There are well-established group of ethics topics that will always cause spirited debates here, because they are issues that have always divided public opinion and always will: morality vs ethics, drug legalization, abortion, war, social justice, socialism, plus various controversies involving race, sexuality and gender. I try to wade into these only when a current even beckons, as to some extent the arguments are futile and familiar, and too many people refuse to think or listen anymore, retreating to slogans and reflex positions articulated by others.
I decided to wade into one of the most polarized, of these, capital punishment, when the Clayton Lockett execution in Oklahoma sparked a national debate that seemed strange to me, and indeed driven by the unwarranted assumption, uncritically accepted by the news media, that the painlessness of executions were a crucial feature of making them ethical as well as societally palatable. It also opened the question of whether one execution that doesn’t follow the script necessarily calls capital punishment itself into question. I confess: both in my post’s title and in the tone of my responses to anti-death penalty commentators, I intentionally sought to roil the waters of debate, and was determined not to allow the nice people who usually express compassion for the pain and suffering of humanity’s worst and deadliest escape with the usual pieties.
Sure enough, this annoyed the heck out of some readers. Responding to the emphatic objections of one, Isaac delivered a personal and powerful rebuttal. Here is his Comment of the Day on the post Clayton Lockett Is Dead, Right? Then 1) Good! and 2) His Execution Wasn’t “Botched:” Continue reading