I had hoped to have my “Celebrity Code of Ethics” complete for this post, but it isn’t, so I’ll just allude to some of its likely provisions.
I like Ashley Judd, I really do. I’m not sure why she never became the reigning female light drama star of her generation; she’s every bit as good as Sandra Bullock or Julia Roberts, and that voice! Now she’s routinely relegated to repetitious action movies and will be playing Jennifer Lawrence’s mother any day now—oh well, that’s show biz. Judd is also more articulate and intellectually curious than the average celebrity, so it was with great pain and disappointment that I learned that she had recently said this, in an interview with Larry King, about the presidential prospects of Hillary Clinton:
“I think she might be the most overqualified candidate we’ve had since – you know, Thomas Jefferson or George Washington.”
Now, I don’t expect celebrities to be historians or experts on anything other than their profession and areas of specialty. However, one tenet of celebrity ethics is the same as that of doctors: “First, do no harm.” That means, for someone like Judd, a celebrity has an ethical duty to recognize that a disturbing number of people think that because she is rich and famous, she is necessarily informed, responsible and wise, as well as a role model, and therefore, unlike the usual drunk on a barstool, when that celebrity says something outrageously ignorant, stupid and misleading, hundreds of thousands of people believe it and align their own beliefs accordingly. That’s harmful, and doing it is unethical. Continue reading
“One of these things is not like the other…”
The Bill Maher Ethics Conundrum is not what you probably think it is.
Maher, the alleged comic and anti-conservative scold who hosts an HBO program, was chosen by a student committee to be the commencement speaker for the University of California-Berkeley’s December graduation. This was a lazy, embarrassingly juvenile and politically-loaded selection, but Maher had also just recently used his show to join fellow atheist and neuroscientist Sam Harris in a condemnation of Islam, calling it “the only religion that acts like the mafia that will fucking kill you if you say the wrong thing, draw the wrong picture or write the wrong book.” Later on Maher nodded approvingly as Harris also called Islam”the mother lode of bad ideas.”
This caused Muslim students at Berkeley to prove Maher correct about their religion’s entrenched intolerance of opposition, and they have been joined by other political correctness censors in the student body—there are a lot of them—to demand that the university rescind Maher’s invitation because of his “hate speech.”A Change.org petition—-now THAT site is the real mother lode of bad ideas—now urges students to boycott the decision and asks the campus to stop him from speaking. It has gathered more than 1,400 signatures. The committee that chose Maher, naturally, backed down, but the University, so far at least, is sticking to its decision to invite him.
Yes, yes, universities ought to be marketplaces of ideas where all views are welcome, and yes, it is hypocritical and offends the traditions of liberal education to stop Maher from stating his views on Islam, or re-telling “The Aristocrats,” or making a fool of himself, or whatever he’s going to do because some students or all students disagree with him, just as it was for Rutgers students to force Condolezza Rice into withdrawing after she was invited to speak at Rutgers. The dilemma illustrated by this flap is a classic ethics problem, which I will henceforth call the Bill Maher Conundrum, which has been long debated and never decisively settled:
Is the ethical nature of an act defined by its intent, or by an objective assessment of the act alone without reference to motive? Continue reading
Here is Senator Diane Feinstein explaining her qualifications to lead the charge on Capital Hill to restrict firearms, after Sen Ted Cruz (R-Tx) implied that she was not sufficiently schooled in the Second Amendment: “I’m not a sixth grader. Senator, I’ve been on the committee for 20 years,” Feinstein said angrily. “I was a mayor for nine years. I walked in, I saw people shot, I’ve looked at bodies that have been shot with these weapons, I’ve seen the bullets that implode. And Sandy Hook youngsters were dismembered… I’m not a lawyer, but after 20 years, I’ve been up close and personal with the Constitution. I have great respect for it.” Her emotional statement echoed her similar response to a challenge during another assault weapon ban debate, twenty years ago, when she was a freshman and could not cite her legislative experience. Then she said,
“I am quite familiar with firearms. I became mayor as a product of assassination. I found my assassinated colleague [Harvey Milk] and put a finger through a bullet hole trying to get a pulse. Senator, I know something about what firearms can do.”
So now we know. Diane Feinstein has reason to know guns can kill people, and has been personally traumatized by them. That is supposed to qualify her as a cool, rational, balanced and fair legislator in deliberations over whether citizens who have never broken the law and don’t intend to can buy the weapons they want to. Continue reading
WordPress, for only the second time in three years, was kind enough to include my recent post about Stephen Sondheim’s footnote lament that musicals were the only art form largely reviewed by incompetents. This has brought a lot of new visitors to Ethics Alarms, and I hope they are interested in ethics as well as musicals. One such new reader is a Prof. Ratigan, who apparently does some reviewing himself. Here is his Comment of the Day, on the Jan 3, 2013 post (Here’s something weird—last year’s Jan.3 post was also about Sondheim!) Are Musicals Reviewed By Ignoramuses?…
Two points. The first is the literacy issue. I think it’s interesting that it would appear that a good reviewer is either a novice or a master where everything in between is amateur. I’ve been reviewing movies for the past year (on a blog) and I’ve definitely felt that in my own stuff. The more movies I watched and connections I could draw, the more it became apparent how much I really needed to do to become proficient. I needed to read a lot more literature, read a lot more scripts, and watch a lot more movies. Otherwise, I would start to create a context but have a nagging feeling that the director/writer/actor (who are often scholars of film) might/probably know more than me and were doing something else. It seems that these musical reviewers aren’t expected to take the next step from reviewer to analyst. Continue reading
OK, but Stephen: compared to you, everyone is an ignoramus!
Stephen Sondheim completed his personal memoirs about his career in American musicals more than a year ago, but they are so thoughtful, detailed and dense that I keep discovering new treasures, provocative observations by a first-rate mind. Yesterday, I found one that was buried in a footnote, in the middle of a technical tangent that most readers, like me in my first tour through the books, probably skimmed.
Sondheim pointedly did not use his erudite analysis and reflections in his two retrospectives (“Finishing the Hat” and “Look! I Made a Hat!”) to settle scores with critics, a group that obviously annoyed and to some extent handicapped him over the course of his long career. In this brief footnote, however, the composer/lyricist delivers a withering verdict:
“The sad truth is that musicals are the only public art form reviewed mostly by ignoramuses.”
At the end of the note, he repeats the indictment, this time changing the description to “illiterates.” Sondheim is accusing theater critics of engaging in professional conduct they are incompetent to perform, rendering expert opinions that are not really expert, and as a result, misinforming the public and undermining the efforts of serious artists, like him. If he is right, not only are the critics unprofessional and unethical, the media organs that hire and publish them are unethical as well. Continue reading
When Alaska Senate candidate Joe Miller finally came clean about his unethical, and probably illegal, misuse of a government computer when he was working as a part-time lawyer, he shrugged it off by pointing out that his flaws were actually a qualification for office: it proved that he was just like the people electing him. Continue reading