I know these stories are stupid, but I love them, and besides, I can’t pass up the chance to correct Jonathan Turley.
Justin Arthur Allen Couch, 25, pictured above, is charged with using a machete to attack the victim in the arm and leg during an argument in Tarrytown, Florida. The victim is alive but may have permanent injuries. Couch, as you can see above, has a drawing of a machete tattooed on his face. I’m sure it’s just a coincidence.
Of course, the tattoo doesn’t prove that he’s guilty of a machete attack. It’s circumstantial evidence at best. In fact, if I were defending Couch, I’d be tempted to argue to the jury that the machete should make them question whether Couch was the attacker. Who would be so stupid as to use a machete as a weapon when one is right there on his face? I sure wouldn’t. I’d use a hammer, a golf club, a seafood fork, indeed anything but a machete.
Then again, I would never have a machete tattooed on my face. That act alone raises a rebuttable presumption that Couch is an idiot.
Face tattoos are unlikely to be receive assistance from the court in allowing a shroud or covering. The machete tattoo is one of the choices in life that comes back to haunt you in your machete attack case.
The Professor could doubtless make me look like a baboon in a law school class, but he is wrong on this topic, which is a specialty of mine. Turley cites some amusing cases, like the man accused of sexual assault with a forehead where a tattoo reads “I’m a pornstar. I fuck Teen Sluts”…
…and this doofus, who faced charges for multiple crimes….
Let’s begin with this: what’s racist about Uncle Ben?
Yesterday we discussed PepsiCo dumping Aunt Jemima on the silly pretense that doing so would “make progress toward racial equality,” thus grabbing the lead in the breakfast food grovel sweepstakes. Even though Aunt Jemima no longer looks like a “mammy,” the idea was that she began as an offensive racist stereotype, and once a stereotype, always a stereotype. First they came for Aunt Jemima…and then it was Mrs. Butterworth. Like Althouse, who blogged about Mrs. B yesterday, I never thought of the female-shaped syrup container as having any race at all. An article in the New York Post claimed that the bottle was modeled after Butterfly McQueen, the black actress who played the mentally-challenged slave Prissy in “Gone With The Wind.” That’s odd: I don’t recall Prissy being filled with syrup. This is one more example (among many) of activists desperately searching for things to be offended about to bend individuals and companies to their will at a time when so many of those with power appear to be ready to agree to anything to prove how woke they are.
Now we learn that Mars is going to rebrand Uncle Ben’s Rice because Ben evokes a racist stereotype. What would that be? Uncle Ben appears to be a middle aged-black guy in a bow tie, and that’s how he’s always looked. What’s the theory here?
The clue may be the Cream of Wheat man, who never had a name that I was aware of.
Reportedly he’s on the chopping block too. Is it because he’s a chef? Is it because he’s smiling? Is it because he had a relationship with Aunt Jemima? Continue reading →
1. About “Juneteenth”: I confess: I had never heard of Juneteenth before this year, or at least never took note of it or what the day signifies. I am certain that I never heard the term while I was living in Massachusetts. It would have helped, in my case, if the unofficial holiday (except in Texas, where the event commemorated actually occurred, the freeing of the last slaves in America, and it is a state holiday) had a label that didn’t remind me of so many Madison Avenue gimmick labels and fad word mash-ups like “frenemy” or “momtrepreneur.” “Juneteenth” sounds to me like a summer music festival.
The end of slavery is certainly a legitimate subject for a new paid Federal holiday (as well as many others). Getting the holiday established as part of the George Floyd Freakout white guilting strategy cheapens it, I think, placing the holiday in the same pandering package with HBO Max pulling “Gone With The Wind” or the University of Florida banning the “Gator Bait” cheer. As with so much else going on, I am concerned that this will exacerbate rather than ameliorate racial tensions, with an official nation-wide “Juneteeth” having the effect of making July 4th a “white” holiday.
2. Deceitful withdrawal of the decade? Senator Amy Klobuchar, whose prospects for being named Joe Biden’s running mate vanished as soon as it was publicized that she was responsible for Minneapolis cop Derek Chauvin not being prosecuted for earlier claims of police misconduct, grandly announced that she had called Biden and withdrawn her name from consideration, an amusing variation on “You can’t fire me, I quit! “America must seize on the moment and I truly believe — as I actually told the VP last night when I called him — that I think this is a moment to put a woman of color on that ticket,” Klobuchar told MSNBC’s Lawrence O’Donnell last night. “And there are so many incredible, qualified women. But if you wanna heal this nation right now, my party yes, but our nation, this is a helluva way to do it.”
No, choosing a Vice-President purely on the basis of gender and color is not a “helluva way” to run a country, but that’s progressivism and the Democratic Party in 2020: group identity matters, actual skill and qualifications don’t. (And if there are so many “incredible, qualified women, why isn’t Biden considering any of them?) Ann Althouse writes, amusingly,
So what I hear in her effort at a high-minded statement is an undercutting of the other women who are in the running. First, Elizabeth Warren — who is not a woman of color except in her memory of younger days when family lore and a desire to identify were enough. Why step on her chances, Amy? Second, all the various black women who are in the running. Amy is ensuring that when one of them is picked, everyone will believe they were picked because of their race.
Because whoever it is will have been picked because of her race and gender! Klobuchar isn’t signaling anything that everyone paying attention hadn’t figured out months ago. As for Warren, I have never believed that the Democrats would be so foolish as to have two over-70 politicians on the ticket. Continue reading →
The poll on #4 among yesterday’s “ethics grab bag” is running strongly in favor of leaving up statues of Juan de Oñate, a particularly nasty Spanish conquistador who established the colony of New Mexico for Spain. [Aside: I was going to link to the article on the Britannica site, but as soon as I whitelisted it, I was bombarded with pop-up ads, drop-in ads, slide-over ads and more that shifted the text and made it nearly impossible to read. They are morons, and screw them, to be blunt. I’ll allow a site’s ads if the site is smart and considerate enough to format them so that they don’t make using the site infuriating. I will not be visiting again.] Only 11% of voters so far think that there needs to be some limit on how horrible a historical figure can be to have a community decide that they don’t want to be reminded of him and her every day. Voting is still open:
In general, I am not one calling for removing art from the public square. That smacks too much of Soviet Russia, Chairman Mao, and the Taliban. Perhaps a more complete history can be shown on the monument discussing the controversies.
The Oñate statue is one of those monuments that maybe should not have been dedicated, even if he founded or claimed the region for the Spanish crown over 400 years ago. Apparently, the statue’s foot amputation was in response to Juan de Oñate’s brutal repression of the Acoma Puebla after the Acoma rebelled in October, 1598, because the Acoma refused to pay a food tax to the Spanish crown, which had been implemented by Oñate. Oñate had claimed the region for Spain in March 1598, and instituted a food tax, which hacked the Acoma off – why wouldn’t it? – so they rebelled. The Acoma killing 11 Spaniards/Mexicans, including Oñate’s nephew, In response, Oñate ordered the burning of the town and the slaughter of almost the entirety of the 2,000 Acoma, leaving some 200 alive, including children. Oñate had his troops amputate a foot of each of the surviving males of fighting age and sent the children to “missions” in Mexico. The revolt has been referred to as the Acoma Massacre. Not sure that is something Spain is proud of. Continue reading →
I have a feeling I may be using this clip, the final lines from “The Bridge of the River Kwai,” a lot from now on. In fact, I’m going to add it to the Ethics Alarms clips list right now. Back in a minute…I just realized that there’s another clip I left out of that post, so we are now up to eleven.
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Back. As Lili Von Shtupp said, “I feel wefweshed!
These are truly the crazy times. The George Floyd Freakout has emboldened the power-hungry, the self-righteous, the manipulative and the irresponsible, while those who have not abandoned their values and faculties descend into fear and submissiveness. For example…
“When…suppressing speech and conduct based on an individual’s or a group’s sincere claim that such speech or conduct is offensive, however understandable and reasonable this claim may be, creates or threatens to create a powerful precedent that will undermine freedom of speech, expression or political opinion elsewhere, calls to suppress the speech or conduct must be opposed and rejected.”
The City Council of Duluth, Minnesota, is considering stripping the word “chief” from the job titles of top administrators because the mayor thinks the word is offensive to Native Americans. It was reported that during a press conference yesterday, Mayor Emily Larson “implored City Council members to vote to approve the change next week ‘”so that we have more inclusive leadership and less language that is rooted in hurt and offensive, intentional marginalization.”
Alicia Kozlowski, the city’s community relations officer, told reporters, “I think there are other titles that we have the opportunity to use to steer away from language that may put people down based off their race or culture.”
These women are idiots and ignoramuses, but they are virtue-signaling, and while madness reigns, facts don’t matter. “Chief” is not a Native American word: it’s Middle English: from the Old French chief, or chef, based on the Latin caput ,’ meaning “head’.’
Then we have this item from the University of Florida, where for the last two decades or so “Gator Bait!” has been a popular chant by the football team’s fans in response to a song played by the school’s band… Continue reading →
1. Oh, I’m sure that will help a lot. Quaker announced yesterday that the Aunt Jemima brand would be rebranded and renamed “to make progress toward racial equality.” Yeah, I’m sure the pancake box design and hearing that demon name “Jemima” has retarded the progress of racial justice for decades. I couldn’t care less what pancake mix is called and I doubt that anyone else does, but if any portion of the market claims to find the logo offensive, that’s a good reason to ditch it, which I assume means that Uncle Ben’s Rice will be called “U.B.R.” soon. Nonetheless, Quaker’s move isn’t substantive. It’s virtue signaling, and at this point, more historical airbrushing. Getting rid of Aunt Jemima will cost Quaker millions of dollars, and probably raise the price of the product. It won’t affect racial equality one iota.
Meanwhile, cultural context and history is lost. The R. T. Davis Milling Company hired former slave Nancy Green as a spokesperson for the Aunt Jemima pancake mix in 1890, and she continued in that role until her death in 1923. Green appeared as Jemima beside the “world’s largest flour barrel” while operating a pancake-cooking display at Chicago’s 1893 World’s Columbian Exposition. After the Expo, Green was given a lifetime contract to promote the pancake mix. Aunt Jemima was Nancy Green’s one link to immortality.
2. Today’s SCOTUS decision on DACA. Here’s how NPR put it: “A narrowly divided U.S. Supreme Court extended a life-support line to some 650,000 so-called DREAMers on Thursday, allowing them to remain safe from deportation for now, while the Trump administration jumps through the administrative hoops that the court said are required before ending the program.”
The President called this a political decision in his inimitable, meat-axe way:
This is an especially stupid tweet. Every time SCOTUS doesn’t back the administration isn’t a political decision, and lumping apples and kumquats together, which is what generalizing about decisions as diverse as the gay discrimination decision and this one is, just shows that the President doesn’t read the opinions he’s complaining about, and only cares about the results. (Of course, in this he is like most Americans, sad to say.)
After wading through as much of the assorted opinions in the case as I can stand (Great thanks, once again, to valkygrrl for sending me the link), I think that’s unfair.
Chief Justice Roberts, again the swing man, joined with the four liberal Justices and authored the majority opinion. This sentence says it all: “The dispute before the Court is not whether DHS may rescind DACA. All parties agree that it may. The dispute is instead primarily about the procedure the agency followed in doing so.” That means that the decision isn’t about substance or policy, but rather process. Process decisions are not, or shouldn’t be, political. This note also undermines the idea that the Justices were just acting in partisan lockstep:
ROBERTS, C. J., delivered the opinion of the Court, except as to Part IV. GINSBURG, BREYER, and KAGAN, JJ., joined that opinion in full, and SOTOMAYOR, J., joined as to all but Part IV. SOTOMAYOR, J., filed an opinion concurring in part, concurring in the judgment in part, and dissenting in part. THOMAS, J., filed an opinion concurring in the judgment in part anddissenting in part, in which ALITO and GORSUCH, JJ., joined. ALITO, J., and KAVANAUGH, J., filed opinions concurring in the judgment in part and dissenting in part.
If the President paid attention, he would see that a majority of the Court found that his actions regarding DACA were not motivated by “animus,” thus denying Big Lie #4.
I am unalterably opposed to DACA, for reasons stated frequently here. The short version: it is incompetent and irresponsible law-making to provide an incentive for people to break the law. DACA is fueled by emotion and sentimentality (“Think if the children!”) and is an incremental step toward open borders. However, other than some dicta among the concurrences and dissents, there is no reason to see the decision as either favoring or disfavoring the law. Continue reading →
JP, a minister, has another Comment of the Day, this one inspired by his own recent experience and item #1 of the post, “Wednesday Ethics Jolts, 6/17/2020: I Think We Have Our Answer To Question 13…..” That note concerned the meltdown of the National Book Critics Circle over the refusal of one member to endorse the group’s proposed statement on the George Floyd Freakout. Unfortunately, JP encountered something similar…
You have spent some time on the first issue. Like with all the Covid-19 type pandering. I mostly just roll my eyes when I see it and move forward. After all, I don’t really put much stock in it. I am a firm believer that I be defined by my actions, not by my words. Words are cheap and can change at the drop of a hat. So when all these things started happening, I thought it was a good time to address it to my congregation. I’ll spare you the details, but it seemed to go over quite well. Then we get to Monday.
On Monday I get an email from a local group of ministers (from different denominations) in my town.Once a month we get together to talk about how we as a group can help the community. On their last meeting they wanted to put out some kind of public statement. This is what they decided:
“Micah 6:8 What does the Lord require of you but to do justice, and to love kindness and to walk humbly with your God.” God’s love embraces all and our Christian faith requires of us that same love for others. We confess our sin of racism that continues to plague our nation. May we be people of God’s justice and God’s peace!”
I think my nine year old could have easily picked this apart. But I wanted to help, so I wrote the following reply:
I have three problems with the statement as it is.
First: I have no clue why you’re writing this other than to…grandstand? Virtue signal? It is what is going on in the world? If you have a purpose what is it?
Second. You make racism sound like original sin. This actually creates the third problem. Continue reading →
I end up defending the damnedest people on this blog.
Since 2012, I’ve put up three posts on what an unethical and obnoxious political cartoonist the Washington Posts’ Tom Toles is part of my ongoing campaign to retire the editorial cartoon completely, since as Toles proves routinely, it distorts facts under cover of being satire. His commentary on the Wuhan virus has been especially despicable.
But I digress: I come to defend Toles, not to bury him.
Incredibly, the Washington Post learned this week that a guest wore a costume including blackface at a Toles Halloween party in 2018, and launched an investigation into it. This momentous event—from two years ago—was deemed so important that the Post assigned two reporters to the hot breaking story. From the result yesterday,
“At the 2018 party at the home of The Washington Post’s editorial cartoonist, [a]middle-aged white woman named Sue Schafer wore a conservative business suit and a name tag that said, “Hello, My Name is Megyn Kelly.” Her face was almost entirely blackened with makeup. Kelly, then an NBC morning show host, had just that week caused a stir by defending the use of blackface by white people: “When I was a kid, that was okay, as long as you were dressing up as, like, a character.”
…Some of the approximately 100 guests at the home of the cartoonist in the District’s American University Park neighborhood said they didn’t notice the blackface. Some noticed it and said nothing. A few people walked up to Schafer, who was then 54, and challenged her about her costume… Nearly two years later, the incident, which has bothered some people ever since but which many guests remember only barely or not at all, has resurfaced in the nationwide reckoning over race after George Floyd, an unarmed African American man, was killed when a white police officer in Minneapolis knelt on his neck for nearly nine minutes. Many protesters have called on white Americans to reassess their own actions or inactions when confronting violent and everyday racism alike.”
What one woman wore as a satirical Halloween costume as an obvious critical commentary, not of African-Americans but of super-white conservative Megyn Kelly’s on-air defense of wearing blackface has bothered “some people” for almost two years, the Post story says. Wow. That’s incipient mental illness. “I just can’t sleep—I keep thinking about the blackface a woman I don’t know wore at Tom Toles’ party in 2018!” Such an assertion needs to begin a story about unhealthy race-grievance obsessions and their consequences, not a two-year old Halloween party.
Inspired by the George Floyd Freakout, one of the guests at Toles’ party, a woman of Puerto Rican heritage, decided this was the perfect time to contact Toles and complain about the Megyn Kelly costume. Got that? Because a cop killed a black man in Minneapolis and triggered protests and riots all over the country resulting in millions of dollars of property damage and hundreds of injuries and deaths, Lexi Gruber thought the appropriate response for her was to call up the host of a 2018 party to complain about a guest’s makeup.
Last week Gruber emailed Toles, whom she had never met other than attending his party, and told him,
“In 2018, I attended a Halloween party at your home. I understand that you are not responsible for the behavior of your guests, but at the party, a woman was in Blackface. She harassed me and my friend — the only two women of color — and it was clear she made her ‘costume’ with racist intent.”
The e-mail went on to say that the incident had “weighed heavily on my heart — it was abhorrent and egregious.” She asked Toles to identify the woman.
This is where Toles’ progressive bias finally bit him. What he should have written in response was, “I’m sorry, but you should have dealt with that situation when it occurred. I am not responsible for what my guests do, nor am I responsible for helping other guests who decide two years later that they have a score to settle with one of them. Bye.” Instead, he responded by offering “apologies for your experience at the party. A lot of people show up who I don’t know, and I don’t recognize the woman you’re inquiring about.”
Ah, but as the Post’s crack investigative reporting team discovered—a team larger and more committed to justice than, say, the paper’s half-hearted investigation of Obama’s IRS’s efforts to squelch Tea Party activities during the 2012 Presidential campaign—Toles didknow Schafer, who had been to his parties before and is a friend of his family. This meant the cartoonist was involved in a blackface cover-up, which is ironic since blackface is itself a coverup. And as the Post knows better than anybody, the coverup is worse than the crime, not that wearing an anti-Megyn Kelly costume with blackface at a private party is a crime. Not yet, anyway. Continue reading →
Last week Professor William Jacobson, a professor at Cornell Law School who writes a well-respected conservative blog, announced that there was a movement afoot among some faculty and students to get him fired. (Ethics Alarms discussed it here.) Here are Jacobson’s posts since then regarding the ongoing effort to have him dismissed for being critical of Black Lives Matter:
In a related development, the similarly politically incorrect (but so far anonymous) Berkeley history professor I criticized here is now being condemned by the university.
I saw this shortly after posting today’s potpourri, which ended with…
This is part of what appears to be the proposed answer tomy Question 13, “What is the “systemic reform regarding race in America” that the George Floyd protests purport to be seeking?” That answer: special accommodations and benefits for African Americans in all things. Affirmative action in employment, promotions, salaries and school admissions; preference in grading, contracting and hiring; elimination of any standards that African Americans continue to lag in meeting. Reparations, of course; race-based leniency in law-enforcement and sentencing; plus culture wide discrimination in favor of blacks and against whites in all things, all instituted by the intimidation, punishment and “cancelling” of anyone who dissents.
This happened to me, too, and it altered the course of my life. Continue reading →
Ethics Alarms 