A recent unpleasant visitor here sought to defend unethical conduct—or perhaps it is more accurate to say that she argued that no one was qualified to assess the conduct as unethical—by citing the hoary theory that only someone who has “walked in the shoes” of the wrongdoer in question may judge the ethical nature of his actions. This is a dodge, of course, and one which I need to add to the list of rationalizations. It is an appeal to purely subjective ethics, and ultimately no ethical standards at all, since if every individual is the only one who can judge his own or her own conduct (since each individual’s experiences are unique), then everyone is free to construct their own ethics rules that seem right from their self-centered perspective. The argument is also a convenient way to shut off dissenting voices: only the poor have standing to criticize the poor, only blacks can find fault with the acts of African-Americans, and since men can’t get pregnant, how dare they have any opinion at all on abortion?
But before I added this irritating trick to the Rationalizations List—I think it will be called “The Foreign Shoes Defense”—I realized that it is also another one of The Golden Rule distortions: flawed ethical arguments that seem logical to some because they are based on a warped version of the principle of reciprocity.
The Golden Rule, usually stated as “Do unto others as you would have them do unto you,” is frequently attributed to Jesus, but in fact it is much, much older, and is a basic ethical tenet, reciprocity, of most religions and many philosophies. Here are some examples; there are many, many more: Continue reading