The Classical Music Critic Of The New York Times Thinks That Symphony Orchestras Should Choose Members According To Race, Gender, And “Other Factors” That Have Nothing To Do With Music

Just what we need: another area of society where progressives are clamoring for illegal discrimination.

Anthony Tommasini, the New York Times senior classical music critic, argues in an essay whose thesis would have been laughed out of the paper just a few years ago—you know, before the dawn of the Great Stupid—that…

“…ensembles must be able to take proactive steps to address the appalling racial imbalance that remains in their ranks. Blind auditions are no longer tenable….now more than ever, the spectacle of a lone Black musician on a huge, packed stage at Lincoln Center is unbearably depressing. Slow and steady change is no longer fast enough.”

Orchestras now have blind auditions, with those seeking employment playing behind a screen. In the epitome of results-based reasoning, Tommasini believes that auditions must allow unscreened auditions so “diversity” can be achieved, and ensembles “reflect the communities they serve.” In other words, quotas. In other words, hiring lesser musicians because they are the “right” color or gender. This, in an institution that has only one goal and aspiration: to play beautiful music as well as possible. The clear meaning of Tommasini’s conclusion is that it is more important that an ensemble be made up of the right kind of people than it be able to serve the function for which it was created. It is better to have a worse orchestra that ticks off the right EEOC boxes than to have one that sounds good.

Oddly, nobody has ever made this argument regarding, say, NBA basketball teams. Hop-hop music groups. Heart surgery teams. In fact, if I had to pick the perfect example of a field in which requiring racial and gender diversity is self-evidently bats, a symphony orchestra might be it.

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How Do We Stop This? Once Again, It’s Word-Banning Time At An Institution That Should Know Better

Rutgers-Law-School-Article-202101111459

Not only is Ethics Alarms adamantly opposed to the current effort by the rising totalitarian Left to ban words on the grounds that they might be “hurtful,” I have taken a vow on the issue. I artculated it here, concluding,

“My pledge: I will regard all words in the English language as among the tools I have to speak with, write with, argue with, joke with, and most importantly, think with. I will gladly be accountable when I use any words irresponsibly, but I will not submit to efforts to drag me and my society into the world of Big Brother, by accepting efforts to literally eliminate any of my tools, or attempts to decree that some Americans can use certain words, and others cannot. Fuck that.

That was in November of 2019. The post covered several unethical examples of employees, writers and teachers being punished, even dismissed, for quoting the word “nigger” in circumstances where no one could possibly conclude that the word was being used by the speaker to denigrate anyone. This incidents seemed so self-evidently ridiculous and such obvious incursions on the principle of free speech and expression that I, naive Pollyanna that I am, assumed that they were outliers and aberrations. Instead, such episodes have become more common in the year and a half since, and are given increasing validity as the shadow of The Great Stupid covers the fruited plain.

One can track many of the recent examples using the Ethics Alarms tag, “nigger.” And if you think you are “harmed” by a blog tag, I have some psychiatric facilities I can refer you to.

The latest of these has occurred at Rutgers, already a long-standing nest of woke insanity. A white first-year law student student at Rutgers Law School quoted a line from a 1993 U.S.Supreme Court decision, State v. Bridges, 133 N.J. 447. when discussing a case during a professor’s virtual office hours. The student was recorded, while discussing the circumstances under which a criminal defendant could be held liable for crimes committed by his co-conspirators, reading a quote from a defendant that first appeared in an opinion written by a former State Supreme Court judge, Alan B. Handler. “He said, um — and I’ll use a racial word, but it’s a quote,” the student said, “He says, ‘I’m going to go to Trenton and come back with my niggers.’”

In early April, in response to the incident, a group of Black first-year students at Rutgers Law began circulating a petition calling for the creation of a policy on racial slurs and formal, public apologies from the student and the professor, Vera Bergelson. “At the height of a ‘racial reckoning,’ a responsible adult should know not to use a racial slur regardless of its use in a 1993 opinion,” states the petition, which has been signed by law school students and campus organizations across the country. “We vehemently condemn the use of the N-word by the student and the acquiescence of its usage,” the petition says.

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Memorial Day Ethics Warm-Up, 5/31/2021…

It will be interesting to see if the news media discusses the Tulsa Race Massacre of 1921 any more this May 31 than it has in the past. Discussing this horrible mass murder of blacks in Oklahoma over Memorial Day weekend has always been seen as sufficiently tasteless that the story has suffered the equivalent of a historical airbrushing. When did you first learn about it? I didn’t encounter the episode in elementary school, high school, college or law school. I was 50, and furiously researching the life of Clarence Darrow so I could churn out a one man show (that was already in rehearsal) after Leslie Nielsen pulled the rights we had paid for on the Darrow show performed on Broadway by Henry Fonda. I was looking for the context of Darrow’s epic closing argument in the Sweet case (1925), in which he referenced examples of white mob violence against blacks. That was my introduction to the tragedy. How was this possible? I was and am a voracious consumer of American history, movies, and television. Yet the facts of the Tulsa Race Massacre never entered my consciousness.

Here’s one useful resource…there are many others available online. A brief summary: After World War I, Tulsa’s African American community was notable for its affluence. The Greenwood District was known as “Black Wall Street.” But on May 30, 1921, an incident between a white woman and a black man on an elevator—nobody knows exactly what happened—was reported in the Tulsa newspapers as an attempted rape. The young African-American, Dick Rowland, had been arrested, and members of the community believed that he might be lynched. When an angry white mob gathered in front of the courthouse, a group of over 70 back men, some of them World War I veterans with weapons, confronted them. A gun went off in a struggled, and chaos descended on Greenwood. A white mob of thousands overran the Greenwood District, shooting unarmed black citizens in the streets. It burned an area of some 35 city blocks, and more than 1,200 houses, numerous businesses, a school, a hospital and a dozen churches. It is estimated that 300 people were killed in the rampage, though official counts at the time were much lower. 300 is the same death toll as the 1871 Chicago fire. I knew about that tragedy by the time I was 8.

1. IIPTDXTTNMIAFB! That’s short for “Imagine if President Trump did X that the news media is accepting from Biden…”, introduced here. The current example: during a speech at Joint Base Langley-Eustis in Langley,Virginia two days ago, President Biden began spontaneously complimenting a pre-teen girl who had joined her parents and two older brothers on the stage after her mother had introduced Biden to the crowd. Biden said, inappropriately and creepily, “ I love those barrettes in your hair, man. I tell you what, look at her. She looks like she’s 19 years old sitting there like a little lady with her legs crossed.” Republicans pounced, as the MSM cliche goes whenever Democrats are legitimately criticized. The episode was barely mentioned by the media dedicated to propping up Biden—that is, almost all of it—at all. IIPTDXTTNMIAFB…and President Trump didn’t even have a photographically preserved series of encounters like this:

Creepy-Joe-Biden-President

2. AHHHH! It’s a virus ! Get a gun!!! The headline on the front page of the NYT website yesterday read, “Pandemic Fuels Surge in U.S. Gun Sales ‘Unlike Anything We’ve Ever Seen.'” Incredible. People bought guns for the first time because rioting was going on all over the country, and in many places the police were doing little or nothing to stop it. Buildings were burning and being looted; citizens were being threatened. Who gets a gun to fight a pandemic? (There was never any threat of the kind of civic breakdown from the virus like that portrayed in the movie “Contagion.” Toilet paper riots?)

The degree to which the Times—the “paper of record’!—continues to distort reality to mislead the public and warp public opinion is astounding. Later in the same article, the Times said, “While gun sales have been climbing for decades — they often spike in election years and after high-profile crimes — Americans have been on an unusual, prolonged buying spree fueled by the coronavirus pandemic, the protests last summer and the fears they both stoked.”

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Ethics Quote Of The Week: Andrew Sullivan

CRT

“Every time a liberal institution hires or fires someone because of their group identity rather than their individual abilities, it is embracing a principle designed to undermine the liberal part of the institution. Every university that denies a place to someone because of their race is violating fundamental principles of liberal learning. Every newspaper and magazine that fires someone for their sincerely-held views, or because their identity alone means those views are unacceptable, is undermining the principles of liberal discourse. Every time someone prefers to trust someone’s subjective “lived experience” over facts, empiricism and an attempt at objectivity, liberal society dies a little. And every student who emerges from college who believes that what matters is whether you are on “the right side of history” rather than whether your ideas can be tested by the ruthless light of open debate is a student who does not have the ability to function as a citizen in a liberal society. The ability to respect and live peaceably alongside people with whom you vehemently disagree is a far harder skill than cheering on one of your own. And yet liberal institutions are openly demonstrating that it is precisely this kind of difficult toleration they will not tolerate….[I]f we remove the corner-stone of liberal democracy — the concept of a free, interchangeable citizen using reason to deliberate the common good with her fellow citizens, regardless of any identity — then it is only a matter of time before it falls….”

—Andrew Sullivan, in his essay “Removing The Bedrock Of Liberalism: What the “Critical Race Theory” debate is really about.”

Do read it all.

Andrew is spot on this time.

Comment Of The Day: “Dispatch From ‘The Great Stupid'”

nixon-tweet

I had a long list of topics I wanted to write about today, but I have been rendered mostly unproductive due to some malady or another. Luckily, and not for the first time, readers have come through with content at least as valuable as anything I could have generated. I already have backlog from the last two Open Forums, and some delayed Comment of the Day as well. I am very grateful.

This Comment of the Day is another from the frequently history-minded (and often pessimistic) Steve-O-in-NJ, and his subject is the bad ideas, an evergreen topic, focusing on the tweet above, which is more representative of the current drift of progressive thought (it one is generous enough to call it that). Only one previous post had the “bad ideas” tag: this one, on “fertility equality.” I bet there are a hundred more that should have it, like anything about making Kamala Harris Vice-President.

Here’s Steve:

The U.S. and the world have hosted some pretty bad ideas over time.

The tulip bulb bubble, the ancient astronauts theory (remember “Chariots of the Gods?”), phrenology, New Coke, the XFL, and Boston selling Babe Ruth to the Yankees were some of the more benign ones. John Maxwell’s execution of the leaders of the Easter Rising, Mao’s Great Leap Forward, and the National Guard opening fire at Kent State were some of the ones that were not so harmless. The Reign of Terror, where the Committee on Public Safety sent who knows how many to the guillotine for any reason or no reason, Pol Pot’s Year Zero, in which towns, money, religion, and private property were abolished and execution by clubbing to death by a pick or a hoe, also for any reason or no reason,, Petrograd Order No. 1 (mostly now forgotten) which de facto stripped military officers of disciplinary authority, causing the Russian military to collapse like a deflated balloon in the face of renewed German offensives, and Hitler’s crackpot racial theories were examples of instant disasters.

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A Deeper Dive Into The Western Washington University “No Exit” Protest

empty seast

Guest Post by Rick Jones

[Before I turn the floor over to Rick, also known here as “Curmie,” a couple of comments are in order. I had hoped that the post yesterday about the Western Washington University student protest over the decision to produce “No Exit,” the 1944 existential drama by Jean-Paul Sartre, would generate commentary from Rick, for several reasons. First, he is one of my favorite bloggers on his own, the proprietor of Curmudgeon Central, which has a new post up right now regarding the George Floyd incident one year mark. More relevant to our topic right here and now, Rick is a distinguished college professor, drama teacher and stage director, who has special insight into university students and live theater. As he reveals in the article to come, he also is better qualified to discuss “No Exit” than I; indeed, he has now convinced me to give the work another chance, since it has been decades since I read or saw it.

I also was thrilled to receive this submission from Rick because I feel very strongly that live theater is imperiled in the U.S. I know most readers here do not share my dedication to theater; few Americans do, and fewer all the time. But I have lived a double life (as a character in Tom Stoppard’s “The Real Inspector Hound” adds “At least!”), spending  as much of my passions and energies on theater as any other pursuit from high school until to five years ago, when I ended the 20-year run of my small, maverick, professional theater company. My timing was excellent, because the panic-driven lockdown has killed many of The American Century Theater’s competitors here in the D.C. area, maybe most of them, and a year of using Zoom and streaming services has undoubtedly convinced many one time audience members that live theater isn’t worth the time, inconvenience or expense. In the same period, toxic political correctness, political obsession and woke fanaticism has grown exponentially, and these were existential threats to theater already.

The “No Exit” controversy is a symptom of a very serious threat to live performance art, which has been a force for uniting societies and enlightening the public for centuries. We need it more than ever now. A lot is at stake. JM]

***

My department has produced “No Exit”(which, by the way, I like a lot more than you do, Jack) twice in the last decade.  The first of these was directed by a talented and intelligent female student (an ardent feminist, by the way) who went on to earn a Master’s from a prestigious university overseas.  And we also did an online-only production last fall, directed by a colleague who’s one of the smartest people I’ve ever known, with a PhD in Theatre from arguably the best doctoral program in the country.  Oh, did I mention that she’s a lesbian? 

And, of course, the sense of isolation in the play was a major reason the play was chosen: because we all have a greater understanding of that phenomenon now than even the most creative thinkers could have managed a year earlier.  Moreover, please forgive me if I think that perhaps my colleague, who has published and taught courses on Queer Theatre, might have a more sophisticated understanding of the concepts at play in that particular theoretical framework than would a gaggle of pretentiously woke undergrads.

I am apparently lucky not to be at WWU.  When I announced my show for this spring as Jean Genet’s “The Maids”and described the two central characters as “would-be murderers who engage in sado-masochistic lesbian incest,” it generated interest on the part of most of our best actresses; if there was any dissent—from either very liberal students or a very conservative larger community—I never heard about it.  (Side note: although it wasn’t produced until later, “The Maids” was chosen and announced prior to”No Exit” which was a late substitution for a play we were unable to do.  I wouldn’t have chosen to do two existential French dramas from the 1940s in the same season, but that’s what we ended up with.)

But revenons à nos moutons.  When I started this response, I intended to go point by point through the students’ commentary, but that got really long, as virtually everything they say is nonsense.  So: a few general points:

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Remembering The First Ethics Hero Emeritus, Sir Edmund Hillary, 1919-2008

Hillary_statue

This post was supposed to go up yesterday, May 29, but as has happened too often in recent months, the vicissitudes of existence got in the way of Ethics Alarms. May 29 is the anniversary of the epic moment when, at 11:30 a.m. on May 29, 1953, Edmund Hillary of New Zealand and Tenzing Norgay, a Sherpa of Nepal, become the first explorers to reach the summit of Mount Everest. At 29,035 feet above sea level, the peak of Everest is the highest point on earth. Hillary and his Sherpa guide were part of a British expedition, and the two completed their successful assault after spending a perilous night on the mountain at 27,900 feet.

Hillary’s tribute is included in the The Ethics Alarms Heroes’ Hall Of Honor, but for several years had been unavailable, unbeknownst to me, because I hadn’t connected some dots. The essay about him was a link to my 2008 post on the predecessor of Ethics Alarms, The Ethics Scoreboard, which was offline. I had forgotten that (and if anyone tried to access the article and failed, they never let me know), so the first Ethics Hero to be awarded that Ethics Hero Emeritus title was also the only such hero dishonored by my carelessness.

I apologize, Sir Edmund.

The Ethics Scoreboard is back online (and worth a visit), but I am finally putting the 2008 piece here, on Ethics Alarms, where it should have been long ago.

Ethics Hero Emeritus: Sir Edmund Hillary 1919-2008

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Dispatch From “The Great Stupid”

Few revolting developments on the political scene justify the last words in “Bridge Over The River Kwai” more than this:

Nixon tweet

However, if such crack-brained reasoning ever progressed to widespread public policy, the iconic end of another film classic would be a better diagnosis. Take it, Marlon:

Criticism of Nixon’s insane tweet will be brushed off by progressives and Democrats (who, if honest, would own it) on the grounds that Nixon, who ran for mayor of New York not too long ago (though it seems like eons) is an uber-woke socialist, and therefore not representative of “real” progressives. There are two problems with that dodge, however. Several Democrat-run cities are barely enforcing laws against shoplifting as it is, notably Great Stupid Central, San Francisco (or is GSC Portland? Or Seattle?), where, reports the New York Times, shoplifting is out of control because law enforcement isn’t controlling it:

“The mundane crime of shoplifting has spun out of control in San Francisco, forcing some chain stores to close. Walgreens said that thefts at its stores in San Francisco were four times the chain’s national average, and that it had closed 17 stores, largely because the scale of thefts had made business untenable.”

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Ethics Quiz: The Image-Shattering Werewolf Novel

werewolf transformation

I was going to include this in the Morning Warm-Up, which was already weird, but then realized that I wasn’t sure what the ethics verdict should be. Thus it became an ethics quiz.

Which American novelist would seem like the most unlikely to author a werewolf story? I wouldn’t put him at the top of my list, but John Steinbeck, a Nobel laureate known for somber Depression-era literary classics, would certainly be in the top ten. Yet the lionized author of “Of Mice and Men,” “The Grapes of Wrath,” “Cannery Row” and “Travels With Charley” did write a werewolf novel, in 1930, when he was a struggling writer. Completed under the pseudonym of Peter Pym, “Murder at Full Moon” was never published. A single copy sits in an archive in Texas, including drawings by Steinbeck himself.

Gavin Jones, scholar of American literature at Stanford University, has read the book, and pronounced it fascinating, complete and publishable. The agents for Steinbeck’s estate, however, have so far rejected his entreaties. “It’s a potboiler, but it’s also the caldron of central themes we see throughout Steinbeck’s later work,” Jones insists, and argues that the public should be able to read it. The author’s literary agents, the guardians of Steinbeck’s legacy, demur, saying,

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Morning Ethics Warm-Up, 5/29/2021…Down The Rabbit Hole! An Unethical Ghost, A Stupid Newsreader, And A White-Hating Dean Walk Into A Bar….

Rabbit

Ghost Ethics! I just watched an Amanda Seyfried Netflix movie called “Things Heard And Seen,” which I recommend neither seeing nor hearing. What I got out of it—spoiler alert, if indeed a crummy movie can be spoiled—is that ghost ethics are a little bit “problematic” as Prof. Turley would say. The spooks don’t quite get the “Fix the problem before it’s too late” obligation. In this movie, the benign ghost of a murdered woman who had been the original owner of an old house bought by an ambitious, sociopathic college professor takes the professor’s victimized wife under her spectral wing, knows that the husband is up to no good, but only does anything proactive to get rid of the husband after the monster has killed F. Murray Abraham (who still looks like Salieri!), run a woman who was on to him off the road, putting her in a coma, and finally chopped up lovely Amanda, who plays the wife, with an ax. THEN the ghost drags the husband to Hell, which we know the ghost knew was going to be his fate before Amanda got the Lizzy Borden treatment.

Talk about locking the barn door after the horse is gone…

1. Isn’t it good to know that news readers all over the world are just as ignorant and incompetent as ours are? Bill Shakespeare, the first man to get a pandemic vaccine, died last week of non-virus causes. A Spanish newscaster, Noelia Novillo, as photos of the Bard’s namesake flashed on the screen, announced the story this way:

‘We’ve got news that has stunned all of us given the greatness of this man. We’re talking about William Shakespeare and his death. We’ll let you know how and why it happened.As we all know, he’s one of the most important writers in the English language – for me the master. Here he is. He was the first man to get the coronavirus vaccine. He’s died in England at the age of 81.”

No word yet regarding whether the station fired this ignoramus. Why bother? She’ll just get a job at CNN…

2. Speaking of locking barn doors…actually more like locking the cellar door after the horse has escaped from the barn…Southwest Airlines announced yesterday that it will not resume alcohol service in June as previously announced, because a woman attacked a flight attendant on a recent Southwest flight in an incident that had nothing to do with alcohol consumption.

Ethics Alarms is so fond of the practice of punishing innocent members of the public for the isolated conduct of a single wrong-doer (Should I call it “The Chauvin Solution”?) and this is even worse. There is no nexus between the incident and Southwest’s response at all, except the unproven theory that if passengers have become unusually cranky during the pandemic (with Southwest insisting that passengers re-mask between sips of Coke), they’ll be even crankier once they’ve had a few little bottles.

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