Extradimensional Cephalopod lassoed itself a Comment of the Day (I love the image of a cepalopod using a lasso!) with his musings on why races were designated “black” and “white,” since the white/black dichotomy is so frequently used to describe good/evil.
Here is his—its?—Comment of the Day on the fifth item (about Twitter banning such words as “whitelist” and “blacklist”) in the post, “Independence Day With Ethics Alarms 3…Ethics Fireworks (and Duds)!”
I’ll be back at the end with a rather lengthy discourse of my own on this subject, because it’s a favorite of mine.
I actually find it annoying that on the one hand, human races (groups of humans who share some similarities in appearance) have historically been identified by colors associated with their skin, while on the other hand, completely independently and before meeting humans from other continents on a regular basis, Europeans started to use colors to indicate whether things are good or bad.
This etymology likely came about because when things rot they often turn black, and because blackness implies darkness (the absence of light), which most humans use to evoke ignorance, fear, or bad luck because they can’t see in the dark. (I use the metaphor of darkness in a much more neutral/benevolent sense, but that’s quite rare.) Interestingly, the color white is associated with death and mourning in many Asian cultures.
With the exception of finance (black ink marking positive numbers and red ink marking negative numbers), most historical evocations of the color black indicate evil, corruption, morbidity, or otherwise something negative. “Black heart,” “blackguard,” “black magic,” “black hat,” “black market,” “blackball,” “blacklist,” “black mark,” “black day,” “black comedy/humor”… Continue reading
Adding international and historical perspective to yesterday’s post regarding President Trump’s “dark and divisive” speech at Mt. Rushmore ( the mainstream media narrative has been so remarkably consistent that it has been credibly suggested that a memo went out. I could believe it…), E2 gives us this Comment of the Day on “Independence Day With Ethics Alarms 1… Ethics Quote Of The Month: President Donald Trump”:
Re the media’s race/Trump racism false commentary:
Doesn’t anyone know any history? As an amateur historian of British history, Churchill, the Holocaust, and WWII, I understand the horrors of British imperialism in the 18th-19th century (Africa, the Near and Far East, and on and on), but…
Queen Victoria (against the South’s fond hopes) refused to support the Confederacy for one reason: slavery. Despite England’s need for cotton, she wouldn’t put her stamp of approval on slavery in the interest of their economy. Of course one could argue that British imperialism was almost as bad as slavery, but it really was not, and unlike the French, who conquered African nations, hunted with chieftains, slept with their women, stole their resources, then left when it seemed appropriate or necessary, the British, in their unique fashion, created whole government structures (e.g. India) that survived as useful bureaucracies after WWII and the end of British imperialism. Smart they were, though, creating the British Commonwealth, which their conquered countries could join if they chose. An amazing number did.
But slavery of a particular race was not in the British ethic. (Or the Romans either, who enslaved everyone they conquered, regardless of race/origin/culture…) The result — especially after WWII — is that Britain became populated by traditional Englishmen, Indians, African blacks, Asians — all with the hope and most always the realization of good, safe, respected, lives. (The European Union, Brexit, etc., is changing that, I’m sure. It’s been a decade since I’ve been to England.) But to the point: Continue reading
Let’s start off this weekend on a high-minded note: Ryan Harkins’ mega-defense of the Catholic Church.
You better get readin! Here is Ryan Harkins’ Comment of the Day on the post, “Ethics Dunce: The Archdiocese of Detroit”…
(I may be back at the end.)
I want to begin with a brief discussion on Catholic doctrine on sexual morality. In its essence, Catholic doctrine says that sex has two united purposes: procreation, and bonding together a husband and wife and any children they produce. To take human sexuality out of that context is harmful to both the participants who engage in disordered acts, and it is harmful to society for the precedent and scandal such activity creates. Just as eating has a specific purpose, namely fueling the body, when it is taken outside its context, it creates disorders. Enjoying the food you eat is fine; but eating solely for the enjoyment leads to bodily harm, such as obesity and diabetes. So sex, when taken beyond the context of its purposes, leads to disorders.
The problem with sexually abusive priests, the problem with sexual harassment in practically every enterprise out there, the problem with broken families and absent fathers, all trace some, if not all, their origins to sexual disorder. Making the pleasurable aspects of sex the primary goal of sexual activity leads to the use and abuse and discarding of other people as objects to be consumed. I have experienced this myself, and part of the reason I feel so strongly on this topic is because I have introduced a great amount of dysfunction into my marriage and other relationships by years of self-serving pleasure-seeking.
There’s yet a deeper aspect of human sexuality in the context of the Catholic faith, namely, the concept of man being created in the image and likeness of God, based in the text from Gensis which says, “So God created man in his image. In the divine image he create him. Male and female he created them.” Catholics note that both individually and as family, man images God. As an individual, every human has intellect and will, and in that each human is an image of God. But the Christian faith has revealed God as Trinity — God the Father, The Son who proceeds from the intellect of God (God knows God), and the Spirit, that proceeds from the will of God (God loves God). So an individual images God because an individual can perceive himself, and can love himself. But the family images God, as well, because (following Genesis), there is man, and the woman who proceeded from man, and the child that proceeds from the love of man and woman. Continue reading
Having just banned a commenter for a useless and obnoxious comment on this same post, it it is a wonderful tonic to be able to post JutGory’s masterful Comment of the Day critiquing the Minnesota Twin’s statement explaining their removal of Cal Griffith’s statue. It is a fine fisking of the kind of disingenuous babble we have been getting from organizations of late.
The poll on Cal’s statue so far:
Here is JutGory’s Comment of the Day on the post, “Statue-Toppling, The Ethics Incompleteness Principle, And Calvin Griffith, Part Two”:
Jack: “Taking all of that together, I believe that the Twins are justified in taking down Griffith’s statue, and that it would have been unethical for the team not to.”
Apart from the whole statue-removing thing, here is my problem with this:
Their statement said:
“When we opened Target Field in 2010 in conjunction wit h our 50th season in Minnesota, we were excited and proud to welcome fans to our ‘forever ballpark.’”
Fair enough. Good start. Then:
As such, we wanted to pay permanent tribute to those figures and moments that helped shape the first half-century of Minnesota Twins baseball.
PERMANENT. That is a strong word. But, that is what they intended. Permanent Tribute.
– including a statue of Calvin Griffith, our former owner and the man responsible for moving the franchise here in 1961.
Including the man who moved them to Minnesota. Seems fitting. But for him, they wouldn’t have moved to Minnesota. And, why did he move the franchise? Because of the same racist attitudes that they condemn.
“We cannot remain silent and continue ignoring the racist comments he made in Waseca in 1978.”
I see. So, the permanent tribute was made while ignoring the racist comments you knew about. Continue reading
Arthur in Maine accepted the challenge of answering my query that began the Mission on the Bay story: “What is it about restaurants that generate so many ethics messes?” I had never considered the reasons he cites, but they are sound. I was thinking about all the various restaurant ethics blow-ups I have posted on in the past, as well as the many I have left undiscussed. I was especially thinking about this one from seven years ago, about an Applebees waitress who posted online a receipt from an obnoxious customer, a pastor to shame her. That controversy prompted two additional posts, here and here. Yet as unethical as the waitress in that episode was, the eavesdropping bartender in Swampscott was worse.
Arthur argues persuasively that the culture of the restaurant business makes it a breeding ground for unethical conduct. Here is his Comment of the Day on the post, “Scary Tales Of The George Floyd Freakout: The Mission On The Bay Fiasco”:
Jack, your header asks why so many ethics problems arise in restaurants. Having spent some time in the field, I offer the following in answer.
- High end restaurants tend not to have this type of issue. They usually hire highly competent kitchen and front-of-house staff, and management is usually diligent in training and supervision.
The ethical problems are more common in mid-level houses and chains.
- In such houses, staffing is a never-ending challenge, for the simple reason that restaurant work is essentially one of the few fields that actually rewards vagrancy. Servers and kitchen personnel might work a given house for a year or two and move on to something else – either a gig where they think they can make more money, or a different place altogether. Serving and cooking skills are easily transferable; if you leave one location for whatever reason (family, problems with the law, just a desire to see another part of the country, you name it) – it’s pretty easy to find another gig doing exactly the same thing.
In mid-level houses, actual loyalty to the organization tends to be the exception, rather than the rule.
- The nature of restaurant staff. Senior-level positions – chef or sous chef (or kitchen manager) and the front-of-house manager generally require a fair amount of training and experience. These tend to be genuinely skilled positions. But servers and line cooks… candidly, these are mostly semi-skilled positions. The work is fairly physically demanding but really isn’t particularly mentally taxing most of the time. And with regard to service personnel: very few people in the United States actually work as restaurant servers because that’s their chosen field. Yes, you find true professionals in the high-end places. But for pretty much everyone else, it’s a way to pay the bills while waiting for your screenplay to be picked up, or finishing school, or whatever.
And in fairness, there are servers who really don’t have other options available to them based upon their skills and where they live. But for many, the number of hours required to make a decent amount of money are comparatively short. Continue reading
The poll on #4 among yesterday’s “ethics grab bag” is running strongly in favor of leaving up statues of Juan de Oñate, a particularly nasty Spanish conquistador who established the colony of New Mexico for Spain. [Aside: I was going to link to the article on the Britannica site, but as soon as I whitelisted it, I was bombarded with pop-up ads, drop-in ads, slide-over ads and more that shifted the text and made it nearly impossible to read. They are morons, and screw them, to be blunt. I’ll allow a site’s ads if the site is smart and considerate enough to format them so that they don’t make using the site infuriating. I will not be visiting again.] Only 11% of voters so far think that there needs to be some limit on how horrible a historical figure can be to have a community decide that they don’t want to be reminded of him and her every day. Voting is still open:
Here is johnburger2013’s Comment of the Day on Item 4 in the post, “Ethics Grab Bag: 6/18/20: Absolutism, DACA, Cancel Culture And Pancakes”:
In general, I am not one calling for removing art from the public square. That smacks too much of Soviet Russia, Chairman Mao, and the Taliban. Perhaps a more complete history can be shown on the monument discussing the controversies.
The Oñate statue is one of those monuments that maybe should not have been dedicated, even if he founded or claimed the region for the Spanish crown over 400 years ago. Apparently, the statue’s foot amputation was in response to Juan de Oñate’s brutal repression of the Acoma Puebla after the Acoma rebelled in October, 1598, because the Acoma refused to pay a food tax to the Spanish crown, which had been implemented by Oñate. Oñate had claimed the region for Spain in March 1598, and instituted a food tax, which hacked the Acoma off – why wouldn’t it? – so they rebelled. The Acoma killing 11 Spaniards/Mexicans, including Oñate’s nephew, In response, Oñate ordered the burning of the town and the slaughter of almost the entirety of the 2,000 Acoma, leaving some 200 alive, including children. Oñate had his troops amputate a foot of each of the surviving males of fighting age and sent the children to “missions” in Mexico. The revolt has been referred to as the Acoma Massacre. Not sure that is something Spain is proud of. Continue reading
JP, a minister, has another Comment of the Day, this one inspired by his own recent experience and item #1 of the post, “Wednesday Ethics Jolts, 6/17/2020: I Think We Have Our Answer To Question 13…..” That note concerned the meltdown of the National Book Critics Circle over the refusal of one member to endorse the group’s proposed statement on the George Floyd Freakout. Unfortunately, JP encountered something similar…
You have spent some time on the first issue. Like with all the Covid-19 type pandering. I mostly just roll my eyes when I see it and move forward. After all, I don’t really put much stock in it. I am a firm believer that I be defined by my actions, not by my words. Words are cheap and can change at the drop of a hat. So when all these things started happening, I thought it was a good time to address it to my congregation. I’ll spare you the details, but it seemed to go over quite well. Then we get to Monday.
On Monday I get an email from a local group of ministers (from different denominations) in my town.Once a month we get together to talk about how we as a group can help the community. On their last meeting they wanted to put out some kind of public statement. This is what they decided:
“Micah 6:8 What does the Lord require of you but to do justice, and to love kindness and to walk humbly with your God.” God’s love embraces all and our Christian faith requires of us that same love for others. We confess our sin of racism that continues to plague our nation. May we be people of God’s justice and God’s peace!”
I think my nine year old could have easily picked this apart. But I wanted to help, so I wrote the following reply:
I have three problems with the statement as it is.
First: I have no clue why you’re writing this other than to…grandstand? Virtue signal? It is what is going on in the world? If you have a purpose what is it?
Second. You make racism sound like original sin. This actually creates the third problem. Continue reading
Prolific commenter Steve-O-in-NJ was on a roll last night, ultimately producing the epic Comment of the Day below regarding French President Macron’s unequivocal rejection of historical airbrushing and statue toppling in his country.
Earlier, Steve had made the sharp observation that the George Floyd Freakout mobs and their complicit elected officials and journalists are simultaneously demanding sanctification of the image and memory of Floyd, whose life consisted of a series of socially destructive and irresponsible acts, while demanding the de-honoring of important historical figures world wide. “The only thing he ever did of note was to die at the hands of a crazy cop,” he wrote. “Yet we’re supposed to brush his history aside and worship him as some kind of new saint. Columbus achieved one of the greatest things ever done. Jefferson wrote the [Declaration of Independence]. Washington was the father of this nation. Churchill saved the world in its darkest hour. Yet we’re asked to forget their achievements and reduce them to their failures. Anyone want to explain the logic here?”
Logic, except to the extent that cultural lobotomies are a tool of revolution and totalitarianism, has little to do with it. Nor does perspective and erudition, as proved by UK Activist Lorraine Jones, who is chair of the Lambeth Independent Police Advisory Group Jones was asked about the wisdom of removing a statue of Winston Churchill in London that has been a target of local protesters.
“I’ve heard many arguments on both sides,” Jones told reporters. “Some say that he’s a racist, some say that he’s a hero. I haven’t personally met him, but what I would say is that that question of whether he should remain should be put to the community.”
She has no idea who Winston Churchill is.
Here is Steve-O-in-NJ’s Comment of the Day on the post, “Ethical Quote Of The Month: French President Emmanuel Macron”:
I discussed the attempted airbrushing of history here by the removal of several monuments to the Confederacy or its adherents some time ago. At the time I would have described the feeling underlying it as what I would call a moral panic, similar to the overwhelming fear surrounding role-playing games in the 1980s or the unreasonable response to New Zealand’s Mazengarb report. However, moral panics usually ebb and flow and eventually the majority see how silly they really are. I was wrong, this was not a case of a moral panic. This was a case of a chisel often used by the left, that of iconoclasm, finding an opening and being used to chip away at society in an attempt to recurve it in their image. It’s now spread to Columbus memorials, and is starting to seep into memorials to the Founding Fathers and now even to Abraham Lincoln and Churchill(?!).
Iconoclasm, defined broadly as the organized destruction of images or symbols, has been around pretty much since man started erecting symbols and memorials to individuals, groups, ideas, or anyone or anything deemed important enough to build a lasting memorial to. Sometimes it was practiced in straight-up war between nations or civilizations, as a way to damage the enemy’s morale, although it ran the risk of making him angrier instead. Sometimes it was practiced in internecine conflicts, when one group seized power over another. Occasionally it has been performed simply as a matter of political policy, without actual armed conflicts.
Examples of the first category include the sack of the Jewish Temple by Nebuchadnezzar, the Byzantine Emperor Heraclius’ destruction of the Persian fire temple at the Throne of Solomon (this one particularly thorough, with the knocking down of the temple, the extinguishing of the holy fire, and the deliberate pollution of the sacred lake with dead bodies), and the Muslim policy of destruction of religious symbols of those they defeated: the Persians’ holy standard, the original church at Santiago de Compostela (for which the Muslim rulers of Seville later paid a terrible price at the hands of St. Ferdinand of Castile), and countless Hindu idols and temples. Continue reading
In these police-involved shootings where the victims are African-Americans, facts really don’t matter to the activists, protesters, race-hustlers, and all too often, the news media. Tragically, all has unfolded as the Ethics Alarms post foresaw when I wrote it last night, but then an idiot could have see this coming from the moment the police were called. I’ve said that I am 75% serious when I suggest that the policy should be that the police will refuse to interact with any African American lawbreaker or suspect, because it is a no-win situation. If black communities want to be protected from non-white criminals, then let them agree on reasonable terms or handle it themselves.
The more I read, hear and watch, the more that percentage ticks up.
Here is the Comment of the Day, by James Hodgson (who actually knows something, though facts don’t matter during the George Floyd Freakout), on the post, “Another Unarmed Black Man Is Shot And Killed By Police In Atlanta, And Facts Don’t Matter”:
I was previously a TASER instructor and have experienced the effects of the weapon many times in training scenarios. (My experience ended with the X-26 Model which my agency was using at the time of my retirement in 2014.) Powered by compressed nitrogen in the weapon’s cartridge, the TASER fires two small barbed darts (they look like straightened fish hooks) intended to puncture the skin and remain attached to the target individual. The darts are connected to the TASER by thin copper wires and carry an electric current which disrupts muscle control, causing “neuromuscular incapacitation”.
The TASER is marketed as “less-lethal” since the possibility of serious injury or even death exists any time the weapon is deployed, especially if it is deployed incorrectly or by untrained persons. Officers are trained to scrupulously avoid any TASER shots above the shoulders due to the possibility of serious eye injury from the darts and/or delivery of the electrical current to the head/brain. Continue reading