I really try not to get emotional over ethics stories, but the current Editorial Board declaration in the New York Times headlined, “It’s Time for America to Admit That It Has a Marijuana Problem” makes me want to run screaming naked into Route 395.
The U.S. had a marijuana problem a half century ago, when an earlier wave of The Great Stupid washed over the land and all manner of important lessons a healthy and functioning society needed to remember and institutionalize were deliberately tossed away because a lot of passionate, anti-establishment assholes were sure that they knew better than anyone “over 30.” I fought this destructive development from college, when I watched one of my room mates suffer short term memory loss from getting stoned morning and night; in law school, when the student running my lightboard for a production of “Iolanthe” erased all the light cues that we had taken six hours to set up because he was higher than the moons of Jupiter, all the way onto this blog. I put up with the mockery of classmates and dorm mates over the fact that I would not “try” pot (“It’s illegal” wasn’t a winning argument, so I settled on “It’s stupid and destructive.”). I drew a line in the sand with my addiction-prone wife, a former pot-head who was already an alcoholic. My fellow lawyers quickly learned not to get stoned around me because they knew I regarded buying and selling pot when it was illegal grounds for reporting them to bar authorities and respected my integrity enough to have reasonable doubts that I might not pretend that I didn’t know what I knew.
I carried the battle onto Ethics Alarms as the relentless pro-stoner propaganda was heading to victory, resulting in the legalization of the drug, the inevitable result of which the assholes who edit the New York Times have the gall now to tell us “Oopsie!” about after being a significant part of the mob mentality that inflicted it on the public, probably forever.
Back in 2011, I drafted a post that I never finished titled, “To My Friends the Pot-Heads: I Know. I’ve Heard It All Before.” It began:
“I take a deep breath every time I feel it necessary to wade into the morass of the Big Ethical Controversies, because I know it invites long and fruitless debates with entrenched culture warriors with agendas, ossified opinions, and contempt for anyone who disagrees with them. War, abortion, religion, prostitution, drugs, torture, gay marriage…there are a lot of them, and all are marked by a large mass of people who have decided that they are right about the issue, and anyone disagreeing with them is stupid, evil, biased, or all three. Contrary to what a goodly proportion of commenters here will write whichever position I take, I approach all of these issues and others exactly the same way. I look at the differing opinions on the matter from respectable sources, examine the research, if it is relevant, examine lessons of history and the signals from American culture, consider personal experience if any, and apply various ethical systems to an analysis. No ethical system works equally well on all problems, and while I generally dislike absolutist reasoning and prefer a utilitarian approach, sometimes this will vary according to a hierarchy of ethical priorities as I understand and align them. Am I always right? Of course not. In many of these issues, there is no right, or right is so unsatisfactory—due to the unpleasant encroachment of reality— that I understand and respect the refusal of some to accept it. There are some of these mega-issues where I am particularly confident of my position, usually because I have never heard a persuasive argument on the other side that wasn’t built on rationalizations or abstract principles divorced from real world considerations. My conviction that same-sex marriage should be a basic human right is in this category. So is my opposition, on ethical grounds, for legalizing recreational drugs.”
Instead of finishing and posting that essay, I posted this one, which used as a departure point a Sunday ABC News “Great Debate” on hot-point issues of the period featuring conservatives Rep. Paul Ryan and columnist George Will against Democratic and gay Congressman Barney Frank and Clinton’s former communist Labor Secretary Robert Reich. [Looking back, it is interesting how all four of these men went on to show their dearth of character and integrity. Ryan proved to be a spineless weenie, rising to Speaker of the House but never having the guts to fight for the conservative principles he supposedly championed. Frank never accepted responsibility for the 2008 crash his insistence on loosening mortgage lending practices helped seed, preferring to blame Bush because he knew the biased news media would back him up. Will disgraced himself by abandoning the principles he built his career on in order to register his disgust that a vulgarian like Donald Trump would dare to become President. Reich was already a far left demagogue, so at least his later conduct wasn’t a departure. I wrote in part,







