Category Archives: Race

Ethics Hero: Notre Dame Political Science Professor Vincent Phillip Muñoz

Vincent Phillip Muñoz is the Tocqueville Associate Professor of Political Science and Concurrent Associate Professor of Law at The University of Notre Dame. Following the violent protest that prevented his announced lecture at Middlebury College earlier this month, Prof. Muñoz invited Murray to speak at the University of Notre Dame next week. This occasioned some protests and objections from students and faculty at his own college, and he responded with an essay at RealClearPolitics, writing in part…

Charles Murray is speaking at Notre Dame because I and another Political Science professor assigned his book “Coming Apart” in our classes. His visit is one of several outside lectures that are part of this semester’s Constitutional Studies offerings. My class, “Constitutional Government & Public Policy,” addresses some of the most important and divisive issues in American politics: abortion, gay marriage, religious freedom, inequality, freedom of speech, death penalty, race and the meaning of constitutional equality, immigration, euthanasia, and pornography.

 The class is designed to prompt students to think more deeply and thoughtfully about contemporary moral and political issues. I don’t assign a textbook or “neutral” readings that summarize the issues; I require students to read principled thinkers who advocate vigorously for their respective position. I want my conservative students to read smart, persuasive liberal thinkers, and I want my liberal students to read thoughtful conservatives. Educated citizens can give reasons for their beliefs and can defend intellectually the positions they hold. That requires that we understand and articulate the positions with which we disagree.

…“But Murray is controversial and will make students feel uncomfortable,” my faculty colleagues say. Don’t I know that he has been accused of being racist, anti-gay, and a white nationalist? I’m told that bringing him to campus is not fair to Notre Dame’s marginalized students.

I have no desire to inflict unwanted stress or anxiety on any member of the Notre Dame community, especially our minority students. I appreciate the concern for student well being that motivates some of the opposition to Murray’s visit. But I believe what is most harmful to students—and, to speak candidly, most patronizing—is to “protect” our students from hearing arguments and ideas they supposedly cannot handle.To study politics today requires handling controversial, difficult, and divisive topics…

The price of a real education is hearing powerful arguments that make us realize our opinions are based on untested assumptions. Only then, when we realize that we do not know as much as we think we know, can genuine learning occur.

I invited Dr. Murray to Notre Dame months ago…Given what happened at Middlebury, it would be cowardly to disinvite Murray now. Rescinding his invitation would communicate that violence works; that if you want to influence academia, sharpen your elbows, not your mind. It would tell those who engaged in violence—and those who might engage in or threaten violence—that universities will cower if you just appear intimidating. Rescinding Murray’s invitation would teach exactly the wrong lesson…

Notre Dame faculty critical of Murray have implored me to think about the larger context of what his visit means. I am. That is why I will not rescind his invitation. As a professor and program director, my job is to do what we are supposed to do at universities: pursue the truth through reasoned dialogue and discussion. Whether you find Charles Murray’s scholarship persuasive or objectionable, his visit offers an opportunity to learn. That is why I invited him to speak at Notre Dame. After Middlebury, it’s all the more important that he do so.

It is almost an insult to academia to call Prof. Muñoz ‘s statement heroic. It should be obvious. Dissenters from the position he articulates should be instantly recognizable as regrettable outliers, the opponents of academic freedom and freedom of thought, the advocates of censorship and ideological indoctrination. Yet increasingly it is this traditional view of higher education that Muñoz advocates that is under attack. Continue reading

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The Neo-Nazi Music Festival

The Southern Poverty Law Center says this is a photo of music loving neo-Nazis. Terrifying.

White nationalists were planning on having a music festival meet-and-greet at the Joppatowne, Maryland Memorial VFW Post 5838 on St Patrick’s Day.  The 11th annual event (yes, there are Nazi music festivals…) was announced on Stormfront.org, and coordinated by Baltimore area far-right record label Label 56, which distributes  skinhead music, CDs, videos, and other white supremacy merchandise.  More about the record label:

Label 56 is the music outlet for a violent neo-Nazi gang called Maryland State “Skinheads” (MDS). MDS head Jason Tankersley, while more involved with their Mixed Martial Arts arm has some organizational input over Label 56 as well. A link for Label 56 appears on the homepages of several other Northeastern racist skinhead groups, including the Keystone State Skinheads, American Thule Society, and the Vinlanders Social Club. Maryland State Skinheads, Keystone United and Supreme White Alliance members are regular attendees.

It’s Going Down ( or IGD) describes itself  as

a media platform for revolutionary anarchist, anti-fascist, and autonomous anti-capitalist and anti-colonial movements. We publish original content alongside anonymous submissions and repost articles from other websites which share our perspectives. We do not and have not called for events. Our news network is made up of friends and comrades across so-called North America whose mission is to uplift and build capacity for a wide range of social struggles by providing news and analysis of when it goes down: riots, strikes, sabotage, occupations, expropriations, rebellion, revolt, insurrection. Whether together or alone – we support liberatory revolt.”

(Liberatory?)

It sent out an alert titled “Shut Down Neo-Nazi Music Fest at VFW Hall”:

This event is indicative of the rise of white supremacism and the growing organizational capacity of the far-Right nationally. The Ku Klux Klan, and specifically the East Coast Knights of the True Invisible Empire, have been distributing flyers locally in Ellicott City, Towson, and Bel Air, and as far away as North Carolina. It is important to oppose the increasing Neo-Nazi presence together. Time is of the essence. The Mid-Atlantic General Defense Committee (GDC) is monitoring developments in Maryland and working with at-risk communities to respond as they emerge. The GDC encourages everyone to get involved in taking an active stance now.

The complaints and threats from IGD and other allied groups were successful in getting the VFW to cancel the event. Continue reading

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The Destruction Of Doug Adler : Guerillas, Gorillas, ESPN And The First Niggardly Principle

The Niggardly Principles apply to situations where a hyper-sensitive and ignorant individual takes an innocent statement as a slur because the individual doesn’t understand its meaning or context.  These are all unforgivable scenarios that reward the foolish and punish the innocent (and articulate). They include the infamous episode in the District of Columbia government when a white executive was disciplined for using the word “niggardly,” ; the time the Los Angeles NAACP attacked Hallmark for an outer space themed “talking greeting card”  that mentioned “black holes,” which the hair-trigger offended (and science education-deprived) heard as “black ‘ho’s.”

Then there were the students at  at Lebanon Valley College in Pennsylvania,  who demanded that the college rename “Lynch Memorial Hall,” named for Dr. Clyde A. Lynch, the LVC’s president during the Depression, because his name evoked lynchings to their tender ears. And who can forget, as much as one would like to, when ESPN suspended sportscaster Max Bretos after an Asian-American activist group complained that he had used the term “a chink in his armor” while talking about an NBA player of Chinese heritage ?

This story is worse than any of them.

ESPN sports announcer Doug Adler was calling an Australian Open tennis match last month between Venus Williams  and Stefanie Voegele when he said,”You see Venus move in and put the guerilla effect on. Charging.” “Guerilla tennis” is a recognized phrase that refers to aggressive tennis. It has nothing to do with Great Apes.

New York Times tennis writer Ben Rothenberg, however, cued by some Twitter social justice warriors, attacked Adler, tweeting himself,

“This is some appalling stuff. Horrifying that the Williams sisters remain subjected to it still in 2017.”

Continue reading

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From The Ethics Alarms “Fake News That Deniers Of Mainstream Media Bias Claim Isn’t Fake News But It’s Still Fake News” Files: The New Michael Brown Video And CNN

As we all remember, teen-aged African- American Michael Brown was arrested and subsequently shot to death by Ferguson police officer Darren Wilson after he was attacked  by Brown. The narrative, based on a lie told by Brown’s friend and accepted as fact by the news media, that the teen was shot while shouting “Don’t shoot!” and holding his hands up, sparked riots in Ferguson and demonstrations elsewhere, as well as racial tensions that still continue. Much to its disappointment, the Obama Justice Department couldn’t find evidence that Wilson behaved improperly under the circumstances, and he was never charged.

From the New York Times:

[P]olice released a security video from a nearby store that showed Mr. Brown pushing a worker and taking cigarillos minutes before the shooting. But a second, previously unreported video from that same convenience store included in a new documentary is raising new questions about what happened in the hours before the shooting on Aug. 9, 2014.

The footage shows Mr. Brown entering the store, Ferguson Market and Liquor, shortly after 1 a.m. on the day he died. He approaches the counter, hands over an item that appears to be a small bag and takes a shopping sack filled with cigarillos. Mr. Brown is shown walking toward the door with the sack, then turning around and handing the cigarillos back across the counter before exiting.

Jason Pollock, a documentary filmmaker who acquired the new tape, says the footage challenges the police narrative that Mr. Brown committed a strong-armed robbery when he returned to the store around noon that day. Instead, Mr. Pollock believes that the new video shows Mr. Brown giving a small bag of marijuana to store employees and receiving cigarillos in return as part of a negotiated deal. Mr. Pollock said Mr. Brown left the cigarillos behind the counter for safekeeping.

What does the new video, which the store owners deny shows what Pollack says it does, have to do with the circumstances of Brown’s shooting, and whether Officer Wilson was in fear of bodily injury, requiring him to use deadly force?

Nothing. Not a thing.  Nada. Zippo. What occurred hours before Brown encountered Wilson had no impact on the subsequent events. It doesn’t matter whether Mike Brown was selling drugs, stealing something, making funny faces, or clog dancing. It doesn’t change the evidence that he tried to wrest Officer Williams’ gun from him, fled the police car, and turned and charged the officer.  The video literally doesn’t matter, any more than a video of “Pootie Tang” or “The English Patient.”  Because it doesn’t matter, the video has no significance to what does matter, whether the police shooting was just, or racially motivated.  It isn’t news. It isn’t useful or enlightening. If it is represented as news, then the public is being misled. Continue reading

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Comment Of The Day: “Catching Up On “Instersectionality,” And Finally Paying Attention”

These do not exist.

My heart sank when the I saw that the extremely lively debate following yesterday’s post about “intersectionality” had sparked a posting of “White Privilege: Unpacking the Invisible Knapsack” by Paula McIntosh, who either was time traveling  from 1947 or who was awakened from a coma in 1988 and set it to paper.  The list was out of date then, and it is 29 years old now: one of my favorite aspects of perpetual victim-mongers is that they always pretend that no progress has been made in ethics and human relations, because progress puts them out of business. 

I had to debunk this thing, but there were other priorities hanging over me. Fortunately, reader Isaac took up the challenge. This is often the case in Ethics Alarms, where the remarkable reader base either assists me in doing my job, or, as in this case, does it for me, often better than I could. Isaac chose humor to do the job here, and looking over the material, that might have been the kindest course.

Here is Isaac’s epic Comment of the Day on the post, “Catching Up On “Instersectionality And Finally Paying Attention.” (I’ll have a few comments at the end.)

I wish to thank Deery for sharing about the “Invisible Knapsack” of 26 White Privileges invented by someone named McIntosh. I had never heard of it and am eager to unpack all of unseen ways that the White-spiracy has gifted me with an implicit advantage over my colored people friends. By knowing what my white privilege affords me, I can now exploit it and achieve my highest potential! Let’s dive in.

—-“1. I can if I wish arrange to be in the company of people of my race most of the time.”—-

That can’t be right, and I don’t just mean the sentence structure. My neighborhood in Riverside County, California is about 65% Latino and 15% Black. And I can’t afford to move. I like it here. But if I did want to move to Orange County or Malibu or whatever and hang around fellow Whites all day, I can’t afford it. Maybe McIntosh can connect me to the secret White Privilege Office that will hook me up with a McMansion in Irvine.

—-“2. If I should need to move, I can be pretty sure of renting or purchasing housing in an area, which I can afford and in which I would want to live.”—–

Seriously, McIntosh? I just went over this. If it costs more than a one-bedroom apartment in Perris, I CAN’T afford it. Who is McIntosh and why does she believe that being White gets you real-estate discounts?

—-“3. I can be pretty sure that my neighbors in such a location will be neutral or pleasant to me.”—-

My neighbors have been pretty cool except for the three or four people who have robbed me or smashed some of my property. Is this the realization of my White privilege or do I still have untapped benefits?

—-“4. I can go shopping alone most of the time, pretty well assured that I will not be followed or harassed.”—-

I got kicked out of a gift store once as a teenager, but to be fair, I WAS shoplifting at the time.

I’ve only been unfairly followed or harassed while shopping a few times. But I checked with some of my Brown and Black friends, and they ALSO had only been followed or harassed while shopping a few times. That number should be WAY higher for them than for me. What kind of white privilege is this? Why are my benefits not notable?

—-5. “I can turn on the television or open to the front page of the paper and see people of my race widely represented.”—-

To check my privilege in this area I turned on the television and looked at a newspaper, and was surprised to find that yes, there were quite a few white people there. Sweet, privilege! But it gets better! I checked Wikipedia and found out that White people make up almost two thirds of the population of America! Wow! How can a group of people that make up 63% of a country’s population also be seen on the television and newspapers constantly? It’s gotta be a conspiracy, baby! A sweet, sweet, white conspiracy.

—-“6. When I am told about our national heritage or about “civilization,” I am shown that people of my color made it what it is.”—- Continue reading

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Catching Up On “Instersectionality,” And Finally Paying Attention

There are more than 22,000 tags used here, even if you eliminate the duplicates due to my typo problem, and still  “intersectionality” is not among them. I have seen the term, mostly recently, but only in contexts that led me to dismiss it as leftist, scholarly jargon, the kind of word radicals throw around to confuse their opposition and make people think they are intellectual when they are really arguing nonsense. I wasn’t wrong: it is one of those words. Still, it is a useful one, because it helps explain several phenomena of great importance, which can be collectively described as the increasing totalitarian tilt of the political left, especially since the election of Donald Trump. I should have realized the importance of the word long  ago and investigated: I apologize. Bias makes me  stupid too.

Over at New York magazine, Andrew Sullivan had one of his lucid moments—when he can bypass his anger at anti-gay attitudes (the bias that makes HIM stupid), Sullivan can be brilliant—, and delivered a perceptive essay about “intersectionality,” beginning with the recent disgrace on the Middlebury College campus, where a student protest designed to prevent sociologist Charles Murray from speaking turned into a violent riot, injuring a professor. Do read all of Sullivan’s article, but here are some key passages:

[W]hat grabbed me was the deeply disturbing 40-minute video of the event, posted on YouTube. It brings the incident to life in a way words cannot. At around the 19-minute mark, the students explained why they shut down the talk, and it helped clarify for me what exactly the meaning of “intersectionality” is.

“Intersectionality” is the latest academic craze sweeping the American academy. On the surface, it’s a recent neo-Marxist theory that argues that social oppression does not simply apply to single categories of identity — such as race, gender, sexual orientation, class, etc. — but to all of them in an interlocking system of hierarchy and power. At least, that’s my best attempt to define it briefly. But watching that video helps show how an otherwise challenging social theory can often operate in practice.

It is operating, in Orwell’s words, as a “smelly little orthodoxy,” and it manifests itself, it seems to me, almost as a religion. It posits a classic orthodoxy through which all of human experience is explained — and through which all speech must be filtered. Its version of original sin is the power of some identity groups over others. To overcome this sin, you need first to confess, i.e., “check your privilege,” and subsequently live your life and order your thoughts in a way that keeps this sin at bay. The sin goes so deep into your psyche, especially if you are white or male or straight, that a profound conversion is required….

Like the Puritanism once familiar in New England, intersectionality controls language and the very terms of discourse. It enforces manners. It has an idea of virtue — and is obsessed with upholding it. The saints are the most oppressed who nonetheless resist. The sinners are categorized in various ascending categories of demographic damnation, like something out of Dante. The only thing this religion lacks, of course, is salvation. Life is simply an interlocking drama of oppression and power and resistance, ending only in death. It’s Marx without the final total liberation.

It operates as a religion in one other critical dimension: If you happen to see the world in a different way, if you’re a liberal or libertarian or even, gasp, a conservative, if you believe that a university is a place where any idea, however loathsome, can be debated and refuted, you are not just wrong, you are immoral. If you think that arguments and ideas can have a life independent of “white supremacy,” you are complicit in evil. And you are not just complicit, your heresy is a direct threat to others, and therefore needs to be extinguished. You can’t reason with heresy. You have to ban it. It will contaminate others’ souls, and wound them irreparably….Murray’s old work on IQ demonstrates no meaningful difference between men and women, and Murray has long supported marriage equality. He passionately opposes eugenics. He’s a libertarian. But none of that matters. Intersectionality, remember? If you’re deemed a sinner on one count, you are a sinner on them all. If you think that race may be both a social construction and related to genetics, your claim to science is just another form of oppression. It is indeed hate speech….This matters, it seems to me, because reason and empirical debate are essential to the functioning of a liberal democracy. We need a common discourse to deliberate. We need facts independent of anyone’s ideology or political side, if we are to survive as a free and democratic society. Trump has surely shown us this. And if a university cannot allow these facts and arguments to be freely engaged, then nowhere is safe. Universities are the sanctuary cities of reason. If reason must be subordinate to ideology even there, our experiment in self-government is over.

This outburst was apparently too much for Andrew, his old libertarian/conservative persona emerging full-force after a long hiatus, so his piece suddenly shifts into a standard issue anti-Trump rant. It’s fascinating to see, because Andrew apparently hates the President so much that he can’t perceive that the same antipathy created by “intersectionality” that he rebuts regarding Murray (after all, Sullivan is friends with Murray), applies to the President (whom he detests) as well. The proof is how Trump’s misogyny and opposition to illegal immigration has led the Left to presume that he is racist, classist and homophobic as well. He’s not. But, to quote Sullivan against himself, “But none of that matters. Intersectionality, remember? If you’re deemed a sinner on one count, you are a sinner on them all.”

Thus Sullivan pivots to blaming all of the social and political tilt he correctly deems as dangerous on Donald Trump, and in doing so, he becomes the partisan hack he so often appears to be: Continue reading

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Comment Of The Day: “Double Standards, Hypocrisy, News Media Bias, “Bias Makes You Stupid” And Cognitive Dissonance—This One Has Them All! Thanks, Ben Carson!”

Literally everyone I told about Ben Carson equating slaves with immigrants made a face like they had bitten on a lemon. The comparison is distasteful at a visceral level, because what we think of as immigration does not include being captured and shipped in chains to a strange land for sale, raping and breeding. Once it was pointed out that Barack Obama, rather than only Trump’s notoriously clueless HUD Secretary ( He believes, for example, that Egypt’s pyramids were built to store grain, not dead pharaohs), also championed this false equivalency, many rushed to defend it. The default argument was  that old standby of the desperate, the dictionary, asserting that the most common definition of  immigrant,  “a person who comes to live permanently in a foreign country,” applies to those who arrived in slave ships too. It is an intellectually dishonest position. Wikipedia accurately describes what immigrant means in common parlance–and it isn’t slavery:

Immigration is the international movement of people into a destination country of which they are not natives or where they do not possess citizenship in order to settle or reside there, especially as permanent residents or naturalized citizens, or to take-up employment as a migrant worker or temporarily as a foreign worker

In discussing “push and pull factors,” the article notes:

Push factors refer primarily to the motive for immigration from the country of origin. In the case of economic migration (usually labor migration), differentials in wage rates are common. If the value of wages in the new country surpasses the value of wages in one’s native country, he or she may choose to migrate, as long as the costs are not too high. Particularly in the 19th century, economic expansion of the US increased immigrant flow, and nearly 15% of the population was foreign-born, thus making up a significant amount of the labor force.

How odd, then, that the Africans slaves were pushed to “migrate” to a land where they received no wages at all! Of course, the “costs” were paid for by others, so that was one incentive, I guess…

Non-economic push factors include persecution (religious and otherwise), frequent abuse, bullying, oppression, ethnic cleansing, genocide, risks to civilians during war, and social marginalization..

Wow, those African “immigrants” were strange. They immigrated to get more persecution, terrible abuse, and ultimate social marginalization!

I confess I find the defense of this intentional blurring of material distinctions for cynical demagoguery as annoying as the demagoguery itself.

Fortunately, texagg04 managed to be more restrained, and approaches the issue from a different and interesting perspective. Here is his Comment of the Day on the post, “Double Standards, Hypocrisy, News Media Bias, “Bias Makes You Stupid” And Cognitive Dissonance—This One Has Them All! Thanks, Ben Carson!”: Continue reading

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