[I was up until 3 AM watching a Red Sox game in Seattle that went 13 innings and five hours—they lost– and this doesn’t feel like morning, it feels like Hell. I’m dictating this to my dog, and hoping it warms ME up…]
1. The American Psychoanalytic Association told its 3,500 members that they should not feel bound by the so-called “Goldwater Rule,” which the rival American Psychiatric Association announced in 1964, prohibiting its members from diagnosing political figures from afar without the benefit of actually examining them. It’s an ethics rule, an obvious one, and shouldn’t be controversial. As I have documented here, however, professionals of all kinds have allowed anti-Trump bias, panic and fervor to dissolve their ethical standards. The groups afflicted include college presidents, teachers, scientists, lawyers, judges, historians, legal ethicists, journalists and artists. Nobody should be shocked that psychiatrists are eager to do the same. As with the other professionals, all they will accomplish is an erosion of public respect and trust. I thought Ann Althouse’s response to the announcement was spot on:
Let them speak, and then the rest of us will speak about whether they are professionals deserving of deference or human beings like the rest of us who can’t keep our political preferences from skewing whatever it is we might think about some pressing issue of the day.
Go ahead, expose yourselves. Let us see all narcissism, impulsivity, poor attention span, paranoia, and other traits that impair your ability to lead.
2. I’m not devoting a solo post to the ridiculous Trump Boy Scout speech controversy, because despite all the efforts of the news media to maintain otherwise, it was not a scandal, was not a big deal, was not an enduring scar on the Boy Scouts of America, and is mostly significant as demonstrating how distorted the perception of those who are verging on being physically allergic to the President has become. Some points that have arisen in the thread about the speech are important to note, however. Continue reading →
Apparently about a third of the population of Tennessee still doesn’t buy Darwin’s Theory of Evolution (according to a 2015 Pew Research Center study) so it should not be too much of a surprise that in Dayton, Tennessee, site of the famous 1925 Scopes Trial, a newly erected statue of Clarence Darrow in front of the historic red brick courthouse where the trial took place was met with some protests. At a County Commission meeting in the town, resident Ruth Ann Wilson suggested that bronze Darrow might unleash a plague or a curse. “I rise in opposition to this atheist statue, all right?” she said. “This is very serious, folks.”
No, that isn’t serious, but the persistence of ignorance both generally and about the issues battled over in 1925 are. Another resident, Brad Putt, is quoted by the New York Times as saying, “People around here know that if you have a court case, you have to have two sides,” referring to the fact that there has been a Williams Jennings Bryan statue standing in front of the courthouse since 2005. “You can’t have Optimus Prime unless you have Megatron. You’ve got to have a yin to the yang.” Well, that’s not quite right either, depending on what Bryan and Darrow symbolize. If the idea is to have the most famous opposing counsel in U.S. legal history facing off, okay, that’s fair. If he is saying, as I think he is, that science and religion must counter and balance each other, that’s nonsense. Continue reading →
The original Ethics Alarms post, one of two this month implicitly critical of the Catholic Church, has spawned several remarkable and thoughtful discussions, as well as so many candidates for Comment of The Day that any choice among them is somewhat arbitrary. In the case of Ryan Harkins, I’m not even certain this is the best of his comments on the post, so many excellent ones did I have to choose from. Thus I urge readers to read the entire array, which, I regret to say, is impressive and educational even though it does not include my old friend Patrice, Catholic, theologian, and Church employee who has commented here frequently in the past.
I decided to pair two of Ryan’s comments, the first an overview providing context for my original post’s topic, the Church’s insistence that that the bread and wafers used in Communion include gluten. The second, a response to a series of queries from another commenter, delves into an eternal ethics debate topic, the nexus between God and ethics.
Where to begin? The challenge of trying to explain some of the odder details of the Catholic faith is that many of those details don’t make sense without the context of the faith as a whole. So please forgive me if I seem to natter on about tangential matters.
So, let’s begin with a few definitions to make discussion a little easier. A Sacrament is a visible sign, established by Jesus himself, through which God conveys grace upon mankind. A Sacrament is composed of two parts, one spiritual and one material. The reason it possess both qualities is because Sacraments are designed for us, and a human person is a body/spirit composite. We are not purely material beings, nor are we ghosts in a shell. We are not a complete person without our bodies. Now, to have a sign that is purely spiritual would neglect the physical aspect of our existence. To have a sign that is purely physical would neglect the spiritual dimension of our existence.
The Eucharist is one of the Seven Sacraments of the Catholic Church. Catholics really, truly believe Jesus was serious when he said repeatedly, “Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you will not have eternal life.” When at the Last Supper, he blesses bread and wine and says, “Take this and eat. This is my body, given for you” and “This is the cup of my blood, which will be shed for you and for many for the forgiveness of sins”, Catholics believe that yes, Jesus truly held himself in his hands and gave himself to his apostles to consume. So the Eucharist is the Real Presence of Jesus, the fullness of his body, blood, soul, and divinity. When a priest says Mass and confects the Eucharist, Catholics believe that the bread and wine on the altar are transsubstantiated into Jesus. The accidents of bread and wine remain (so yes, consuming Jesus is problematic for anyone who has issues with the accidents of bread and wine), but the substance is entirely Jesus. The smallest drop from the chalice and the tiniest crumb of the loaf contains the fullness of Jesus.
Okay, so a Sacrament has a spiritual and a physical dimension, and the Eucharist obviously uses bread and wine for the physical dimension. Why bread and wine? In just reference to food and drink, we understand the Eucharist as a meal, and historically the greatest communal activity is the sharing together of a meal. In earliest Christianity, the Eucharistic celebration was in the context of the agape feasts, which eventually St. Paul instructed to tone down because people would become drunk and riotous at these feasts. The point, though, is that eating together is sign of communion (which is in part why the Eucharist is also called Communion). Jesus had prayed that “they may all be one, Father, as I am in you and you are in me,” and the Eucharist is the Sacrament Jesus instituted to make that possible. By consuming Jesus himself, we bring him into ourselves and are in turn incorporated into him. (You are what you eat, right?) Continue reading →
Bravo to Johnathan Turley for neatly summarizing what’s wrong with the Catholic Church’s recent affirmation of its long-standing requirement that the bread and wafers used during communion in Catholic churches around the world must have at least some gluten in them, or the Church will collapse and Satan will reign, or something. Meanwhile devout Catholics who must avoid eating gluten, including people who have Celiac disease, just have to plug along, get half a communion, or get sick. God wants it that way.
What a throbbing example of arrogant and compassion-free bureaucratic thinking. The Professor’s headline captured the idiocy and rigidity of it perfectly.
The Catholic News Agency shrugged the story off with a couple of rationalizations: “It’s always been this way” and “This is nothing new.” Neither are satisfactory excuses when making the communion dangerous to the increasing number of Catholics with Celiac disease. The issue is mirrored by the dilemma faced by alcoholics, who fear drinking wine; the Catholics, unlike the Methodists and other Protestant churches, insist on at least minimally fermented wine. Grape juice just won’t do. Why?
“Christ did not institute the Eucharist as rice and sake, or sweet potatoes and stout,” Chad Pecknold, a theology professor at Catholic University, told the Washington Post. “It may seem a small thing to people. But the Catholic Church has spent 2,000 years working out how to be faithful to Christ even in the smallest things. To be vitally and vigorously faithful … is something which is simply integral to what it means to be Catholic.”
[A long bitter section about how bureaucracies are habitually doctrinaire about small matters while ignoring pervasive corruption and destructive hypocrisy has been deleted here, in part because it is ugly, and also because anyone who can’t write their own version hasn’t been paying attention to the Catholic Church for the last 500 years…or even the last 17.]Continue reading →
The Denver Post has an alarming article on the Flat Earthers, a group of Americans who deny astronomy, physics and other known and proven facts about the physical world and universe. They are, says the Post, “thousands strong — perhaps one in every 500 — and have proponents at the highest levels of science, sports, journalism and arts.”
It would be an amusing article, were it not so sad and frightening. These people, who might be nice, kind, and otherwise great neighbors and patriots, are so suspicious and so committed to their own ignorance that they say astounding things, like Cami, who explains,
“Our YouTube channel gets people to critically think,” she said to the Fort Collins group. “The heliocentric model says that we’re spinning at 1,038 mph. They say you won’t notice it because it’s a continual motion. But you should be able to feel it. You shouldn’t be able to function allegedly spinning that fast.”
1. The Pope gave an interview saying, in Italian of course, that the United States of America, which he offensively grouped with Russia, China, North Korea and Syria, have “a distorted vision of the world.”
The Pope, who has spent the bulk of his adult life seeing the world through the narrowly focused lense of the Catholic Church, and who hails from a South American leftist state, thinks that the United States has a distorted view of the world. Wow. Besides the stunning hubris of this pronouncement, the Pope is engaging in an abuse of position and influence, and a remarkably short-sighted one. If he wants to exercise any influence at all over citizens of the world who have not been indoctrinate since childhood to regard him as a godly sage by virtue of a secret political vote by a bunch of superannuated Cardinals, he has to earn credibility by the evident quality of the statements he makes. Later on, in the same interview, the Pope made it clear that his undistorted vision of the world involves endorsing open borders.
I think the Pope has a distorted view of the trustworthiness of celibate men who have access to young boys, so I really couldn’t care less what he thinks about U.S. policies when he can’t objectively and responsibly process the terrible realities in his own organization.
2. I’ve been reading and listening to sportswriters since I was ten, and I have to say that I have little respect for the critical thinking skills of most of them. I was gobsmacked by an example of why this morning, as Steve Buckley, a long-time baseball reporter for the Hub’s #2 paper The Boston Herald, opined in a virtue-signaling mess of a column that “War heroes, not David Ortiz, deserve streets named after them.” David Ortiz, in case you live in a fallout shelter, is the recently retired iconic slugger of the Boston Red Sox. The team recently retired his number, and in a related honor, the city of Boston re-named a small street near the park after him. It had earlier named one of the many bridges in the city after him.
“We should reserve the streets, the corners, the squares, the playgrounds, to remember the men and women who died serving our country.” Buckley writes. Why? He never really gives a reason, he just tells us that this is the way it should be. Why are the veterans who die in military service more honor-worthy than those who risked their lives but survived? Since when are society’s only real heroes military heroes? Is he a time-traveler from Ancient Sparta? Do contributions to society during peacetime or on the home front matter less to a community than what happens on a foreign battlefield?
What about fallen police officers and fire fighters? Not worth a street name? Philanthropists, inventors and innovators who made life better for all, launched businesses, created jobs, helped families and neighborhood thrive—these don’t warrant a little bit of local immortality? David Ortiz made millions of people happy. In a racially divided city, Ortiz, a black man, became the face of Boston sports, at least for those who were nauseated by Tom Brady’s smug countenance. That was as important as his clutch home runs. Trivializing Ortiz’s contributions to Boston (the relationship of Bostonians to their infuriating baseball team is too complex to explain quickly to anyone who hasn’t been part of it) is trivializing the importance of entertainment and popular culture, which is nothing short of ignorant, especially in the United States. In the District of Columbia, a school is named after Duke Ellington. Good. In Los Angeles, for decades until California leftists finally removed it, a major airport was named after John Wayne. Excellent. And in Boston, the largest tunnel is named after Ted Williams, but maybe Buckley thinks that’s OK because Williams was a combat flier in two wars. (Pssst! Ted’s tunnel isn’t bearing his name because he crash-landed that jet, Steve!)
As a society and a species, we have a duty to remember those who have contributed to the culture we enjoy. There aren’t enough streets, schools, bridges and parks to honor them all, but they all deserve to be honored. Continue reading →
Trying to warm myself up too, as I have to address a room full of new D.C. bar admittees and tell them about their new ethics rules less than two hours from now….let’s see how much I can get down before by wife starts threatening me for not being dressed yet…
1. If anyone pays attention, Fox News is providing nifty lessons to all organizations about how fish rot from the head down, and how a pervasive unethical culture keeps going like the Energizer Bunny until it is decisively changed by responsible leadership. Yet another Fox News host,”Making Money’s” Charles Payne, is being disciplined and may be on the way out after allegations of “professional misconduct,” sexual harassment, and more. It seems that the married analyst was having an affair with one of the blonde clones Fox’s Roger Ailes liked to have on the air, and had her fired after their tryst went sour. I assumed that Fox News was a hotbed of this kind of thing even before Aisles was exposed as a serial harasser; it was laughably obvious, with so many women dressing and sounding like cheerleaders and the on-air banter on “Fox and Friends” often crossing lines. If Payne is the last employee publicly fingered for harassment, it is only because Fox News is handing out preemptive settlements like Halloween candy. This was all right there, in front of millions, for anyone to see, and for Fox News management to stop, for decades before it blew up. Incredible.
2. I watched “Spotlight” again last night, and couldn’t stop thinking about CNN. The Catholic Church sexual molestation scandal doesn’t have much in common with the current descent of the U.S. newsmedia into ethical corruption and professional disgrace, except this: in both cases, leadership of institutions that depend on and are based on trust and faith have willingly embarked on a course directly in opposition to the core values they were supposed to be committed to, and used the rationalizations #13. The Saint’s Excuse: “It’s for a good cause” and #14. Self-validating Virtue to blind themselves for years, doing immeasurable and perhaps permanent harm to society and themselves in the process, not to mention their millions of victims. When in the movie did this parallel start occurring to me? When the film started showing angry Catholics attacking the reporters for daring to expose the truth, because the Church did so much good, and because anyone exposing an institution that was so vital to society was the real villain. Today what I hear is that because we need a courageous, reliable, independent free press (ironically, “Spotlight” shows why) we should pretend the press we have meets those standards, even when it has rejected them for partisan bias.
I envision a time when the whole news media looks back on 2016 and 2017 and wonders how they could have behaved so badly, and done such damage to the public trust. I just hope that time arrives soon.
3. I can’t imagine a more audacious, in-your-face-display of inappropriate partisan arrogance than New York City Mayor Bill DeBlasio’s decision to fly to Hamburg, Germany, to join leftist and anarchist protesters at the G-20 summit. To do this, he is skipping the swearing-in of a new class of NYPD recruits at a time when the assassination of Officer Miosotis Familia, would seem to dictate a mayoral show of support for the police, and it was recently reported that his city is experiencing a rise in homelessness to levels not seen in decades. What a great time to relive his student protesting days instead of doing his job!
Fun question: who is the more egregious jerk, Governor Christie, or DeBlasio?
4.
Ugh…I am being threatened with defenestration if I don’t shave. Back later…
Comment Of The Day: “Ethics Headline Of The Month: ‘Vatican: The Body of Christ Is Not Gluten Free”‘
The original Ethics Alarms post, one of two this month implicitly critical of the Catholic Church, has spawned several remarkable and thoughtful discussions, as well as so many candidates for Comment of The Day that any choice among them is somewhat arbitrary. In the case of Ryan Harkins, I’m not even certain this is the best of his comments on the post, so many excellent ones did I have to choose from. Thus I urge readers to read the entire array, which, I regret to say, is impressive and educational even though it does not include my old friend Patrice, Catholic, theologian, and Church employee who has commented here frequently in the past.
I decided to pair two of Ryan’s comments, the first an overview providing context for my original post’s topic, the Church’s insistence that that the bread and wafers used in Communion include gluten. The second, a response to a series of queries from another commenter, delves into an eternal ethics debate topic, the nexus between God and ethics.
Here is Ryan Harkins’ Dual Comment of the Day on the post, Ethics Headline Of The Month: “Vatican: The Body of Christ Is Not Gluten Free”
I.
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Filed under Comment of the Day, Ethics Alarms Award Nominee, Religion and Philosophy
Tagged as faith, God, good and evil, Jesus, morality, rituals, sacrements, The Catholic Church, The Eucharist