
I have mentioned here frequently that one of two things I learned in college that have been most useful in my life and career is Leon Festinger’s Cognitive Dissonance Scale. The concept illustrated by the scale is also one of the most useful tools for ethical analysis, often essential to answering the question, “What’s going on here?” the entry point to many perplexing situations. Check the tag: it just took me 15 minutes to scroll though the posts that got it. I was surprised to find that I didn’t use the tag until 2014, when the scale helped me conclude that the Tea Party, then in ascendancy, was “doomed by a powerful phenomenon it obviously doesn’t understand: Cognitive Dissonance.” Heard much about the Tea Party lately? See, I’m smart! I’m not dumb like everybody says… I wrote then,
As psychologist Leon Festinger showed a half a century ago, we form our likes, dislikes, opinions and beliefs to a great extent based on our subconscious reactions to who and what they are connected with and associated to. This is, to a considerable extent, why leaders and celebrities are such powerful influences on society. It explains why we tend to adopt the values of our parents, and it largely explains many marketing and advertising techniques that manipulate our desires and preferences. Simply put, if someone we admire adopts a position or endorses a product, person or idea, he or she will naturally raise it in our estimation. If however, that position, product, person or idea is already extremely low in our esteem, even though his endorsement might raise it, even substantially, his own status will suffer, and fall. He will slide down the admiration scale, even if that which he endorses rises. If what the individual endorses is sufficiently deplored, it might even wipe out his positive standing entirely.
The implications of this phenomenon are many and varied, and sometimes complex. If a popular and admired politician espouses a policy, many will assume the policy is wise simply because he supports it. If an unpopular fool then argues passionately for the same policy, Festinger’s theory tells us, it might..
1. Raise the fool’s popularity, if the policy is sufficiently popular.
2. Lower support for the policy, if he is sufficiently reviled, and even
3. Lower the popularity of the admired politician, who will suffer for being associated with an idea that had been embraced by a despised dolt.
This subconscious shifting, said Festinger, goes on constantly, effecting everything from what movies we like to the clothes we wear to how we vote.
Here, for the heaven-knows-how-many-th time, is the scale in simplified form…
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BAD BOB: “I think that’s wrong on it’s face, but if society were to embrace that sort of thing, wouldn’t we have to do away with a few ethical concepts? Loyalty comes to mind, the Golden rule, and I’m sure quite a few others would need definitions changed?”
None of the above. I had the benefit, at 18, of being put in charge of a staff that included a 60 year old grandmother. Gina was weird; proudly Christian, and professionally raided in Guild Wars…. Which isn’t per se a contradiction in terms, but was kind of unique. I loved our conversations.
One of which I remember talking to her about how people, even back then, had sex before marriage, and how she didn’t understand how any relationship could have trust unless two virgins found themselves for the first time.
The answer, to me, was obvious: Why wouldn’t you trust them? Where’s the lie? Now… She was thoughtful enough to lean back and have a think on that, because that’s who she was, and didn’t necessarily like it, or agree with it, but she accepted the truth of it: There’s no betrayal if there’s no lie.
There are cultural differences in play here, and realities that people your age grew up with are fundamentally different now, and it’s hard to wrap your head around them.
Religious beliefs, at least pre-Lutheran, tended to evolve over time to fit the realities of life: At the times the food prohibitions were active, those foods were almost as likely to make you ill as to nourish you, and by the time Jesus told the masses they could suck back pork and shellfish without sin, sanitation improvements had made those foods relatively safe.
We aren’t living in times where humanity or the faith teeters on the brink of extinction from external existential threats. It’s not important, and in fact, it’s probably not great, for the average family to have ten kids anymore. Sex doesn’t carry the risk of pregnancy that it used to. Sexual disease is significantly less common and much more preventable and treatable. I honestly wonder if, had condoms and penicillin been discovered before the printing press, whether the teachings of Jesus wouldn’t have broadly laxed the sex laws.