Most Unethical Zookeeper Ever! [Corrected]

The key question in determining whether José Rubén Nava Noriega is the worst and must untrustworthy zookeeper ever rests on the basic question: How could one be worse? Almost ten years ago, there was a management scandal the National Zoo in Washington, D.C. in involving multiple cases of negligent animal care. This guy makes the zookeeper in that episode seem like Dr. Doolittle by comparison.

Noriega, the director of Chilpancingo Zoo in Guerrero, Mexico, had only been in charge for a few months before an investigation found out that he was, to put it mildly, not doing a very good job. He had authorized animal trades with fake invoices to justify money transfers. He traded rare watusi bulls for building materials and tools that he either sold or hid.  Animal births and deaths weren’t recorded, as zoo policies required. Most mysterious of all, his zoo somehow managed to lose 10 reptiles, a jagurundi, a coyote, several birds, and four of the zoo’s ten pygmy goats.

At least the missing pygmy goats mystery was solved: Noriega ate them. Well, not just him: Noriega had the four goats slaughtered, roasted and served to the whole staff at a New Year’s party. (My wife was once attacked by pygmy goats at the London Zoo. I have pictures!)

The goats are apparently not edible. “They were not animals suitable for human consumption,” the Secretary of Environment and Natural Resources told reporters. Now, if Noriega  had eaten some other zoo animals, that would have been OK. Well…better.

Noriega’s been fired, by the way.
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Ethics Heroes: The Anonymous Staff Of An Un-Named Restaurant In Rome

Bear with me on this, please. Ann Althouse, who either has 72 hour days or is a witch, found the following comment in the latest Washington Post “Miss Manners” advice column and passed it on to her blog’s readers. I would have never seen it otherwise: I didn’t read Miss Manners (aka Judith Martin, who must be 90) even when I subscribed to the Post, and this column has over 1300 comments. I couldn’t find the comment Ann posted even using key word searches. (Side issue: I complain about traffic on EA, but the law of diminishing returns applies to blog commentary. The comments here vastly enhance the posts, but when comments get into triple figures, who has the time of inclination to read them? Well, I guess the answer is “Ann Althouse.” However Ann manages it, I’m glad she does.

The comment was in response to a sad letter to MM complaining about how single diners are treated by restaurants. The woman wrote, Continue reading

Saturday In The Great Stupid Continues: The “Waiting For Godot” Catch-22

I love this dispatch from The Great Stupid! It has everything…

  • It involves a theater production…
  • It’s woke academia at its worst…
  • Copyright and artistic integrity principles are at issue..
  • Diversity, Equity and Inclusion mania is at its core…
  • It’s another “It isn’t what it is” (Yoo’s Rationalization) classic….
  • It didn’t happen here, but I could easily see it happening here, and…
  • It’s really, really, really stupid.

A bit of background: Samuel Beckett, the late Irish novelist and playwright of Theater of the Absurd fame ,best known for his minimalist drama and “Waiting For Godot” in particular, was a cantankerous old coot who didn’t trust directors (with good cause, say I), and directed them in his texts to change neither lines nor character, or risk legal action. Edward Albee was similarly strict on this point, having seen what happens to plays in the public domain (like Shakespeare’s works) when far less talented “artists” decide to make them “relevant.” So if you are going to produce a Beckett play, it’s Beckett’s way or the metaphorical highway.

Oisín Moyne, a fellow countryman of Beckett, was directing “Waiting for Godot” in the Netherlands and auditioned only men for the all-male cast of characters, as he was legally and artistically obligated to do. the college production been in rehearsals since November and was due to be presented at the University of Groningen’s Usva student cultural center in March. (Don’t ask me how or why it would take more than three months to rehearse this play, which primarily involves two guys sitting around talking, but never mind.) Continue reading

From The Res Ipsa Loquitur Files: This Isn’t Diversity. This Isn’t Inclusion. This Isn’t LGBTQ Respect…

This is cruel and stupid.

And unethical.

The organizers of an international figure skating event in Finland last week decided to show their oneness with the times, known at Ethics Alarms as “The Great Stupid,” by featuring Markku-Pekka Antikainen in the opening ceremony of the ISU European Figure Skating Championships. Antikainen is a 59-year-old man who at age 50 decided to “transition” and become a female figure skater. He would have been just as successful aspiring to be a bunch of carrots. His skating name, which he will presumably use when he is featured in “Disney on Ice” (can you really say with confidence that that won’t happen?), is Minna-Maaria Antikainen. Continue reading

Ethics Dunce (And Preening Jerk): Actor Alan Cumming

Yecchh.

Alan Cumming, whose ticket to stardom was punched by acquiring his initial acclaim reprising a role that was originated by a superior performer (Joel Grey, the first “MC” of “Cabaret”) gladly accepted an OBE, the British award bestowed on the Scottish performer in 2009 by the late Queen Elizabeth II as part of her annual birthday honors list. Cumming was allegedly honored for his work as an actor as well as his campaigning for LGBTQ+ rights: the Crown was trying to pander to the LGBTQ crowd at the time. There is no way Cummings’ acting career warranted the honor itself. It was the equivalent of the Academy of Motion Picture Science giving a Lifetime Achievement Award to Demi Lovato.

Cumming happily accepted the honor and the prestige and publicity that go with it. Now, 11-years later, whatever momentum the Order bestowed on him has waned, as has Cumming’s career. ( His short-lived CBS series “Instinct,” where he played, badly, an academic who assists the NYPD solve crimes, was unwatchable.) And thus it is that he decided he could once again get headlines and stir social media controversy by marking his 58th birthday by announcing on Instagram,

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Cartoon Ethics, Part II: There…

AleXsandro Palombo, an edgy Italian artist who often uses pop culture images to make serious points, was hired to paint appropriate murals around Milan’s Holocaust memorial, which is located at Platform 21 inside the city’s main train station from which approximately  1,200 Jews were sent to Nazi death camps in 1943. Shortly before International Holocaust Remembrance Day, the Shoah Memorial Foundation discovered what the artist felt was appropriate art: characters from “The Simpsons” dressed as Jews at various stages of the Final Solution.

Doh! Continue reading

Comment Of The Day: “In The Dispute Over The Fate Of The Elgin Marbles, It Is Time For The Brits To Choose Ethics Over Law”

Last week, Ethics Alarms confidently presented the ethics verdict that it was high time—more than high time, in fact—for the British Museum to finally return the so-called “Elgin Marbles” to Greece. As the priceless art was literally ripped off the Parthenon, I didn’t think the question justified an ethics quiz. I still am unconvinced by the arguments that the Brits should hold on to their ill-gotten gains, but I am the grandson of a Spartan, after all. There were several excellent comments asserting ethical grounds for the British position; this one was outstanding.

Here is P.M.Lawrence’s epic tutorial, rebuttal, and Comment of the Day on the post, “In The Dispute Over The Fate Of The Elgin Marbles, It Is Time For The Brits To Choose Ethics Over Law”:

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“In the early 1800s, Lord Elgin, a British aristocrat, shipped to England treasures of Greek antiquity that he had strip-mined from Greece, including the carved frieze panels that had decorated the Parthenon. Supposedly this was done with the permission of Turkey, which was then ruling Greece, which is like your home invaders giving neighbors permission to take the art off your walls…”

There is a little more to it than that:-

– On the legal maxim of “nemo dat quod non habet”, of course the Turks couldn’t convey title. But they didn’t, they offered a quitclaim, as it were; they removed themselves from obstructing.

– As regards any original owners, there simply weren’t any left. The last remaining ones were ended by rounds of persecution of pagans, centuries earlier.

– As far as any generic claims of common heritage of western civilisation go, and those claims only go for want of better (there being no direct heirs), what better place to put the items than in a museum furthering that common heritage? Are the British somehow less heirs of that than are the Graeculi? Particularly considering how much safer the items were in that museum(those not taken have suffered horribly from war, corrosion, and what not). And, of course, the very word “museum” proclaims that furthering that common heritage.

Now, none of that conveys title to the British Museum, but adverse possession in the years since does – adverse, in that no better claimant came forward. Just as today’s Greeks feel an understandable connection to these items, as they do to the Lions of St. Mark’s, so too do today’s British – and as today’s Venetians do to the Lions of St. Mark’s. They are as intertwined with the histories of each place as of the other.

The Solomonic solution would be to sand blast the items to the condition of those not taken if any effort to transfer them were ever made. But I expect the Sir Humphreys will loudly assert ownership while underhandedly arranging a loan in name only with no means of foreclosing, just as they have with foundational documents that ought to have remained in British archives. That would satisfy none but the Sir Humphreys.

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Ethics Quiz: Condign Justice Or Schadenfreude?

In India, two cock-fighting enthusiasts bled to death at cockfighting events. Both were fatally wounded knives attached to their roosters’ feet.

 Gande Suryapraksha Rao was tying blades to the feet of his prized cock before a bout when his bird,  alarmed by the crowd, flew up and cut Gande’s leg. He bled to death before they could get him to a hospital. In the second incident, a 20-year-old spectator was cut by a bladed bird as he stood near the cockfighting pit. The blade  cut open the man’s hand, and he also bled to death.

Your Ethics Alarms Ethics Quiz of the Day is,

Would it be unethical to publicly express satisfaction in the two men’s fate?

…like if I were to write of their demise, “Good!” ?

They are human beings, after all, and cruelty to animals is not a capital offense. Are these incidents really like a bomb-maker blowing himself up by mistake? A bank robber who trips leaving the bank and dies in the fall? A drug dealer who ODs on his own product?

Or are these deaths condign justice that should be hailed far and wide to send the message that the underlying conduct is intolerable?

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Pointer: JuGory [I had miscredited this, then corrected it and botched the edit. Sorry to all.]

In The Dispute Over The Fate Of The Elgin Marbles, It Is Time For The Brits To Choose Ethics Over Law

My mother stole a piece of the Parthenon. She was Greek, my father and she were visiting Athens, and when no one was looking (including my father) she scooped up a 1 x 8 inch chuck of white marble by the ruins and smuggled it home, where she displayed it on her fireplace mantle. My sister and I were horrified when we learned what the piece was, and plotted various ways to have it returned without getting our aged mother prosecuted. When they moved from Arlington, Mass. to Arlington, Va, the item just vanished, or so Mom said. (We didn’t believe her.) It was never seen again.

I think about this family scandal whenever I think of the seemingly endless dispute over the Elgin Marbles.

In the early 1800s, Lord Elgin, a British aristocrat, shipped to England treasures of Greek antiquity that he had strip-mined from Greece, including the carved frieze panels that had decorated the Parthenon. Supposedly this was done with the permission of Turkey, which was then ruling Greece, which is like your home invaders giving neighbors permission to take the art off your walls. The “Elgin Marbles” were sold to the British government and became among the most valued artifacts in the collection of the British Museum in London. As my mother’s son, I know they were among my top three favorite exhibits when I first visited, along with the Rosetta Stone and Paul McCartney’s handwritten draft of the lyrics for “Yesterday.”

Well, Greece has been asking for the Elgin Marbles back for over two centuries now, and if the museum has a leg to stand on in keeping them, it pretty much comes down to that hoary (and not exactly true) line, “possession is 9/10s of the law.” However, recent decades have seen a cultural shift as Western colonization and imperialism have acquired a bad reputation. Many museums are returning such looted treasures to where they were created and, I believe, belong. Why, then, haven’t the Elgin Marbles been sent back to Greece as its government demands, urges, and begs?

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John Kerry’s Comments At The World Economic Forum Show How Irresponsible And Incompetent US Climate Change Policy Is

To be clear, the fact that John Kerry, a proven dim bulb, is allowed to address any group at all as the representative of the U.S. government (he’s the U.S. special presidential “envoy for climate”) also shows how irresponsible and incompetent the Biden administration is. Kerry, a college grad of even less distinction than Al Gore and with no science training, is as qualified to speak about the complex details of climate change as Greta Thunberg. Nonetheless, his fatuous presentation this week in Davos, Switzerland is revealing for anyone not blinded by climate change propaganda, talking points and doomsday scenarios.

Here are some of the fake Irish politician’s astute observations:

  • “I’m convinced we will get to a low-carbon, no-carbon economy — we’re going to get there because we have to.

We can do it because we have to. Now there’s persuasive logic, at least to someone like Kerry. This would be talking down to an audience and patronizing them, if Kerry himself wasn’t likely to believe such rubbish. We’ll reduce the National Debt—because we have to! We’ll eliminate gun violence—because we have to!  We’ll end war and racism—because we have to!

  • “I am not convinced we’re going to get there in time to do what the scientists said, which is avoid the worst consequences of the crisis.”

According to the past predictions of those same scientists, we should have already seen coastal cities under water, snow a  distant memory, and the polar bears keeping company with passenger pigeons….not that John Kerry being “convinced” of anything related to science should carry any weight whatsoever. He’s just mouthing what cherry-picked “experts” say in highly simplified, politically slanted summaries.

  • “And those worst consequences are going to affect millions of people all around the world, [in] Africa and other places. Of the 20 most affected countries in the world from [the] climate crisis, 17 are in Africa.”

Ironically, it is exactly those same developing countries that most need to employ fossil fuels to advance economically—you know, like the United States did.

  • “So, how do we get there? Well, the lesson I’ve learned in the last years and I learned it as secretary [of State] and I’ve learned it since, reinforced in spades, is: money, money, money, money, money, money, money.”

That’s the Democratic way, all right: throw money at any problem whether you know what you’re doing or not. And if there’s one thing the United States has, with its National Debt of 31 trillion dollars, it’s money. The federal government  borrowed $4 billion a day in 2022.

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