Wuhan Virus Ethics Train Wreck Update, Part 2: Hospital Masking

I actually witnessed this exchange three days ago, as part of my four-day Alexandria, VA hospital adventure:

Woman: Put on a mask! This is a hospital!

Man: Why should I? You’re not wearing one!

Woman: I am!

Man: You’re wearing it under your nose!

Woman: I’m still wearing it! Put one on, or I’m reporting you!

Man. Go ahead!

Whereupon the woman turned to the elderly volunteer manning the desk at the entrance. He wasn’t wearing a mask.

Are the idiotic pandemic masks the official symbol and attire of The Great Stupid? I think so. My experience at the INOVA hospital convinced me. At the Emergency Room entrance. a large sign mandated masks. A security guard ordered me to put one on (but not my wife, who was being checked in). The masks being handed out were those cheap paper things that are either completely useless or mostly useless, depending on who you talk to. During the four days of hospital visits, I didn’t see a single N95 mask on the faces of staff, patients or visitors.

Around the busy ER waiting area, there were unmasked people, masked people, and people wearing masks under their noses or chins. When my wife was being checked in, nobody appeared to care about the masks at all. The nurse processing us wore no mask. I didn’t; my wife didn’t. The attendants who took her to the temporary room did. Later on, all of the nurses and techs were masked, but some doctors were not. Nobody ever asked me or my wife to put one on. In the nearby rooms, the typical scene was an unmasked patient and a mixed crowd of masked and unmasked family members, shoulder to shoulder.

Later, when my wife was moved to a regular hospital room, the signs even disappeared. The Patients Entrance and Visitors entrance had cheap masks available, but there were no apparent requirements. Sometimes the receptionists were masked, sometimes not. Sometimes one was and the other wasn’t. I walked in maskless (let’s see…) eight times, and nobody said a word.

What’s going on here?

Madness, as Major Clipton said. Virtue signaling. Confusion. Mixed messages. Chaos. Fear. Stupidity.

Science!

Here’s One Way Websites Lose Credibility On Ethics Alarms…

…Publishing ignorant “pit bull” hysteria.

I like “Not the Bee,” an oddity-collecting, usually political website that up until today sent me a daily bulletin. Today, however, the site decided to join the ranks of those who spread ill-informed anti-pit bull breeds propaganda. I saw a new wave of this coming: a recent news story had recounted how two “pit bulls” in Tennessee had killed a five-month old and a two-year-old and attacked the mother, wounding her grievously. “Not the Bee’s” appeal to authority is conservative pundit Michael Knowles, who as far as I can determine, has no special expertise about dogs whatsoever. Nonethless, NTB quotes a Knowles tweet [“I know some people like them, but we should obviously kill all the pit bulls.”] and headlines its irresponisble (and damaging) story, “Michael Knowles is 100% correct about pit bulls and I could care less how much you think I’m a monster for saying so.”

No, I don’t think the NTB writer (Jesse James) is a monster; he just doesn’t know what he’s talking about. His screed relied heavily on this chart…

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Today’s Biased Mainstream Media 2022 Election Panic Exhibit A: The New York Times Flags A Conspiracy Theory [Corrected]

I was going to post about this one days ago, got distracted, and then was reminded about again when I saw today’s Exhibit B (coming along soon).

As Ethics Alarms has been chronicling (incompletely to be sure), the mainstream media is as panicked as its client, the Democratic Party, about the likelihood that the multilateral disasters created by administration policies as well as the performance of progressive governors and big city mayors will lead to an epic rejection in the November mid-term elections. I expect the mainstream media, deep in the throes of a “Bias Makes You Stupid” attack, to cross even more journalism ethics lines than it has been and further undermines what’s left of its credibility as the big day approaches.

The major themes in this desperation assault on reality and public awareness seem to be…

  • …the Supreme Court letting legislatures decide how to regulate abortion is an attack on democracy.
  • …the Republicans tried to take over the government in 2021 with the Capitol riot, so the Democrats must be allowed to continue eliminating and punishing dissent in the name of freedom.
  • …Donald Trump and anyone who supports him is a Nazi, as President Biden clearly explained during his cool Adolf Hitler impression
  • …”It isn’t what it is” explains and excuses anti-white racial discrimination in public policy; the illegal immigration wave; inflation; the increase in crime, soaring gas prices, public treasury hand-outs to those who haven’t paid their college loans while the suckers who met their financial obligations are just patsies; the frightening politicizing of the Justice Department as a Leftist state policing tool; the sexualizing of  public school education and everything else that seems to be spinning out of control,and
  • ….all opposition efforts to criticize or condemn any or all of the above is “a conspiracy theory” or a “Big Lie”

Exhibit A is an example of the latter, and a pretty amusing one, if one can find the total rot of American journalism funny. Continue reading

The Answer To This “Ethics Question” is Easy, But There’s More To It Than The Answer

The New York Times headline is “How a Dog’s Killing Turned Brooklyn Progressives Against One Another.”

It begins with this opening, which is raw meat tor an ethics blogger:

Real-world ethics question: In a well-used city park, a man with a history of erratic behavior attacks a dog and its owner with a stick; five days later, the dog dies. The man is Black, the dog owner white; the adjoining neighborhood is famously progressive, often critical of the police and jail system. At the same time, crime is up in the neighborhood, with attacks by emotionally disturbed people around the city putting some residents on edge.

In a dog-loving, progressive enclave, where pushing law and order can clash with calls for social justice, what’s the right thing to do? How do you protect the public without furthering injustice against this man?

Well, let’s start with the point that if an ethics question isn’t “real world,” then it’s useless, or at best a waste of time. Ethics is the process of figuring out what the right thing to do is in possible situations that require balancing, prioritizing, and maintaining societal standards and principles without which civilization devolves into chaos. The first question shows flawed ethical analysis from the outset: “In a dog-loving, progressive enclave, where pushing law and order can clash with calls for social justice, what’s the right thing to do?” The right thing to do isn’t affected by how dog-loving the community may be, or what attitudes toward law enforcement and social justice may be. Attitudes, like biases, don’t alter the ethics rules, they just affect whether the results of applying them are popular.

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‘Fairfax County Paging Kimberly Reicks!’ As Schools Stealth-Install “Equity Grading”

In the previous post, Ethics Alarms extolled appropriately-involved Iowa parent Kimberly Riecks as an Ethics Hero for getting in the faces of an irresponsible school board. Let’s hope there are some Kimberly Klones in Fairfax County, Virginia, my back yard, because internal Fairfax County Public Schools communications, obtained by local parents through a Freedom of Information Act request, show that officials have secretly implemented “equitable grading” at schools across the district.

[In the “Animal House” clip above, Otter represents public school administrators and Flounder stands for Fairfax County parents.]

“Equitable grading” is exactly what it sounds like. It is a progressive, social justice, crack-brained approach to education in pursuit of “antiracism” and to battle “institutional bias” despite there being no substantive research that supports such measures as anything but destructive to learning. The district’s officials denied the initiative when a suspicious parent inquired, but it has been proceeding in the shadows.

The Fairfax County District used federal coronavirus relief funds (hmmmmm..) to purchase a book for teachers titled “Grading for Equity: What It Is, Why It Matters, and How It Can Transform Schools and Classrooms,” though “equitable grading” has been creeping into classrooms since 2015. It picked up speed while the schools were shuttered due to Wuhan virus panic. “Equitable grading” removes grade penalties for late assignments and in class misconduct, and also allows students to retake tests and redo assignments, often on an unlimited basis. This is all a reaction to the continuing lag of minority students (except Asian-Americans—it’s a mystery!), especially blacks, in school achievement.

Since educators can’t figure out how to bring that group’s grades into the range of white students the old fashioned way–teach good study habits, hold them to high standards, recruit parents into providing a home culture conducive to learning and the love of it—the new approach, aka woke desperation, is to stop penalizing students for the counter-productive and toxic habits and behavior that have kept them failing.

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Yes, There Are Many Justifications For “White Lives Matter”

Woke World is losing what was left of its collective mind over “Ye’s” (that’s who used to be called Kanye West) stunt of using designer “White Lives Matter” T-shirts to promote his new fashion line “YZY” during Paris Fashion Week. Not only was the former Mr. Kardashian wearing the automatically offensive garment, but so was much-reviled black conservative Candace Owens.

Ye is almost certainly mentally and/or emotionally ill, but the rapper’s schtick is pushing buttons, and he does that boldly and very well. Being a little crazy probably helps. The question: Is there anything wrong with a T-shirt that says “White Lives Matter,” or unethical about wearing one?

There is one aspect of it that may be wrong: if doing so is only an intentional effort to upset people, reasonably or not, then the shirt invokes the Second Niggardly Principle:

“When an individual or group can accomplish its legitimate objectives without engaging in speech or conduct that will offend individuals whose basis for the supposed offense is emotional, mistaken or ignorant, but is not malicious and is based on well-established impulses of human nature, it is unethical to intentionally engage in such speech or conduct.”

Ye, being Kanye (or vice versa) only wants to offend, because that’s what gives him the publicity and attention that to him is like water to a fish. The shirts are not the product of deep philosophical thought. Nonetheless, the fashion writer that the New York Times sicced on the controversy m (Vanessa Friedman) is showing her bias (and you know what bias does) by writing, in a piece called “There Is No Excuse for Ye’s ‘White Lives Matter’ Shirt,”

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The Supreme Court’s “Legitimacy” Is At Stake Because Of Hack Analysis Like The Week’s “Is The Supreme Court’s Legitimacy At Stake In Its New Term?”

The current mainstream media propaganda narrative is that the new Supreme Court term that began this week is shadowed by the peril of “losing legitimacy,” a code for “not following rigged polls and angering Democrats who don’t have a SCOTUS rubber stamp any more like they did for decades.” This theme is (I would say obviously but I’ve decided I use “obviously” too often) part of the strategy, begun under Barack Obama to save his unconstitutional Affordable Care Act, to bully, intimidate and lobby the justices in what is a blatant corruption of the justice system.

“The Week’s” contributing editor Harold Maas helpfully has produced an opinion piece that serves as a useful template in considering the legitimacy of these laments about Supreme Court legitimacy. To begin with, Maas isn’t a lawyer, which explains why he doesn’t know what the hell he is talking about. He, like most of the critics of the Court he cherry-picks in his screed, seems to think that whether a judge’s decision is right or not depends on how popular it is or whether the public would rule the same way. Under this warped concept (see, I wanted to write “of course” again) Judge Caverly would have responded to Clarence Darrow’s eloquent and thoughtful plea for mercy to be shown the young thrill killing duo of Leopold and Loeb by having them hanged. There would be no Brown v. Board of Education. We would have had many more decisions like the infamous ruling in Korematsu v. United States where a liberal Court approved FDR’s internment of U.S. citizens of Japanese ancestry because the racist, panic-driven, wildly unconstitutional policy was popular.

You know: Legitimacy!

I’ve already read, just in the last few days, more than ten articles making essentially the same (bad) argument as Maas, though he makes it particularly unethically and so transparently from the perspective of a progressive partisan, which is why I admire it. Consider:

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We Have To Talk About Velma…

I wish we didn’t.

I wouldn’t raise the issue except that the conservative blogs and commentators seem to be horrified by this most minor of pop culture developments—the sexual orientation of a five-decades-old Hanna-Barbara cartoon character?–and the usual progressive suspects are awash with joy. (Well, I guess you have to take your victories where you find them, however minuscule.)

The ethics issues are encompassed in the routine question, “What’s going on here?”

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The Failure Of “Bros”: Why Don’t Minorities Accept The Right Of Majorities To Feel Like They Do?

Gee, what a shocking development! Non-gay audiences haven’t flocked to see a romantic comedy that advertises itself like that!

I’m a movie fan. I have lots of gay friends, family members and associates: I worked in the theater for decades. I respect them all; I support their right to live and love and marry whomever they please; I want them to be treated like any other law-abiding Americans in all things as they are judged solely on the content of their character, and regard discrimination and bias against them as despicable and unconscionable.

But I don’t enjoy watching gay sex and related activities.  I have every right to feel that way. I would no more pay, or take time out of my sock drawer duties, to see “Bros” than I would watch an NFL game, or attend a one-man show by Alec Baldwin. So sue me. But I think there are millions of Americans with similar tastes, and they span the generations.

Apparently the makers of “Bros” convinced themselves that non-gay (I will say “cis” when there is a loaded gun at my head and not before) Americans, who are, believe it or not, the majority, would go to see a romantic comedy about gays because they have been told that they should, and are bigots if the don’t comply. Non-gay America replied, “Bite me!,” and good for them. Continue reading

Monday Ethics Madness, 10/3/22: Remembering O.J., And More

October 3 is another date that lives in infamy…ethics infamy, legal infamy, celebrity infamy, race relations infamy. On this day in 1995, the sensational, infuriating trial of O.J. Simpson ended with his acquittal of the double murder of his estranged wife, Nicole Brown Simpson and her friend, Ronald Goldman. After 252 days, jurors decided that Simpson’s guilt had not been proved “beyond a reasonable doubt” despite more than enough evidence to convict just about anyone else who didn’t have an all-star team of criminal defense lawyers. Among the many ethics alarms set off by and during the trial:

  • The imbalance between the resources available to the state in high-profile criminal cases and what a wealthy defendant can use to defend himself stood out in sharp contrast to the situation in typical cases, where the imbalance is reversed.
  • The influence of the Rodney King riots and the deft manner in which Johnny Cochran turned the trial into racial payback perverted justice and the culture—but was the epitome of zealous representation, the lawyer’s creed.
  • A weak judge, Lance Ito, allowed the defense to engage in unethical and otherwise questionable tactics, but in a setting where lawyers are arguably obligated to exploit every advantage a trial judge lets them get away with.
  • Prosecution incompetence, exemplified by such decisions as not asking for a different venue, seeking to seat African-American women on the jury, insufficiently vetting Mark Fuhrman, and the infamous gloves debacle, literally allowed Simpson to walk free from a double murder.
  • The weakness of the jury system was exposed, as the Simpson jurors proved easy to confuse regarding complex and technical scientific evidence.

And much more.

1. More college loan ethics! The Consumer Financial Protection Board ruled last week that colleges that lend directly to their students cannot later refuse to release a student’s transcript as a way of forcing them to make loan payments. The issue arises with for-profit colleges that can make their own loans to students.  The bureau said transcript withholding as a tool to collect these debts is “designed to gain leverage over borrowers and coerce them into making payments,” and are therefore abusive and excessively punitive.

“Faced with the choice between paying a specific debt and the unknown loss associated with long-term career opportunities of a new job or further education, consumers may be coerced into making payments on debts that are inaccurately calculated, improperly assessed, or otherwise problematic,” the bureau wrote. Continue reading