
Reflecting on one of the mini-essays (by essayist/novelist Natasha Staggin) today’s obnoxious Times feature, “Future Cringe/One day we’ll look back on this moment and wonder: What were we thinking?,” my favorite quirky blogger, Ann Althouse writes,
I love the big question, what are we doing now that we are going to be embarrassed/ashamed of in the future? I noticed this question when I was a child and heard things said about people in the past, as if those people were benighted and ridiculous. We are those people to people somewhere out there in the future. How can I avoid being looked at by them the way people today are looking at the people of the past?
One answer is to be more charitable to the people of the past. Realize that some day you’ll be in their position, and don’t you want those future people to be charitable toward you? Embarrassment is over-worried about. Maybe those people in the future are looking back at us and laughing about how prudish and uptight we were to think of them feeling embarrassed about us. That is, one day we’ll look back and be embarrassed that we were embarrassed.
Typical Ann: raising what she calls a “big question,” and almost immediately suggesting it isn’t so big after all, writing, “Embarrassment is over-worried about,” which is also an interesting sentence coming from a writer who is so often a language pedant.
As an ethicist who believes that human understanding of what is right and wrong constantly evolves and usually improves, my initial reaction to Ann’s question is, “What do you mean we?” I’ve been around a while, and I can honestly say that I’m not “embarrassed” by anything I once believed in, or any major reaction to the data life gave me. Individual deeds, words and moments, sure. I have plenty of past moments I wince to think about.
Stagg was talking about the Wuhan virus freak-out, so don’t look my way. I didn’t freak out, and I did my best to try to keep others from doing so, failing miserably. However, the pandemic is the kind of event one’s response should only be embarrassed about if one knew, or should have known, that one’s response was dishonest, cowardly, or destructive, or if one had a genuine choice and foolishly took the wrong one. The pandemic was a unique challenge, and we were, as Marty Baron ( Liev Schreiber) says in “Spotlight” when a Boston Globe staffer is admitting that he could have blown the whistle on the Catholic Diocese predator priest scandal sooner, just “stumbling around in the dark.”
Yes, I think Dr. Fauci should be embarrassed. Andrew Cuomo should be embarrassed. The New York Times should be embarrassed, and the health “experts” who endorsed the mass George Floyd demonstrations as an exception to their warnings about large gatherings should hide their heads under bags. But for the most part, I think the pandemic is a poor example for Ann’s question. Continue reading →
There is a little more to it than that:-
– On the legal maxim of “nemo dat quod non habet”, of course the Turks couldn’t convey title. But they didn’t, they offered a quitclaim, as it were; they removed themselves from obstructing.
– As regards any original owners, there simply weren’t any left. The last remaining ones were ended by rounds of persecution of pagans, centuries earlier.
– As far as any generic claims of common heritage of western civilisation go, and those claims only go for want of better (there being no direct heirs), what better place to put the items than in a museum furthering that common heritage? Are the British somehow less heirs of that than are the Graeculi? Particularly considering how much safer the items were in that museum(those not taken have suffered horribly from war, corrosion, and what not). And, of course, the very word “museum” proclaims that furthering that common heritage.
Now, none of that conveys title to the British Museum, but adverse possession in the years since does – adverse, in that no better claimant came forward. Just as today’s Greeks feel an understandable connection to these items, as they do to the Lions of St. Mark’s, so too do today’s British – and as today’s Venetians do to the Lions of St. Mark’s. They are as intertwined with the histories of each place as of the other.
The Solomonic solution would be to sand blast the items to the condition of those not taken if any effort to transfer them were ever made. But I expect the Sir Humphreys will loudly assert ownership while underhandedly arranging a loan in name only with no means of foreclosing, just as they have with foundational documents that ought to have remained in British archives. That would satisfy none but the Sir Humphreys.
Continue reading →