Banning Thoughts, Positions and Ideas in Higher Education Is Unethical and Unconstitutional….But Is Cultural and Values Surrender the Only Alternative?

Greg Lukianoff is the president and chief executive of the Foundation for Individual Rights and Expression, which has taken over the non-partisan role of First Amendment protector that the ACLU abandoned over a decade ago. In an essay for the New York Times titled, “This Is No Way to Run a University” (gift link), he easily smashes some low hanging conservative fruit: Texas A&M University introducing policy changes aimed at a sweeping review of course materials aimed at purging state disapproved assertions about about race and gender ( according to a bill passed last spring by the Texas Legislature) from woke curricula.

The bill is almost certainly unconstitutional as state forbidden speech. Lukianoff highlights the fact that the law was interpreted at Texas A&M as mandating the elimination of some Plato works from a philosophy course on how classical ethical concepts apply to contemporary social problems, including race and gender. That is clearly a ridiculous result. The free speech activist writes in part,

“Texas A&M seems to have concluded that the safest way to handle the ideas contained in a classic text is to bury them. This is no way to run an institution of higher education. University administrators and state lawmakers are saying, in effect, that academic freedom won’t protect you if you teach ideas they don’t like. Never mind that decades ago, the Supreme Court described classrooms as the very embodiment of the “marketplace of ideas”: “Our nation is deeply committed to safeguarding academic freedom, which is of transcendent value to all of us, and not merely to the teachers concerned. That freedom is therefore a special concern of the First Amendment, which does not tolerate laws that cast a pall of orthodoxy over the classroom…Within the Texas Tech University system, which has more than 60,000 students, a Dec. 1 memo warned faculty members not to “promote or otherwise inculcate” certain specific viewpoints about race and sex in the classroom. These include concepts like “One race or sex is inherently superior to another”; “An individual, by virtue of race or sex, is inherently racist, sexist or oppressive”; and “Meritocracy or a strong work ethic are racist, sexist or constructs of oppression.” The point isn’t that these concepts should just be accepted or go unchallenged; it’s that challenging them through a robust give-and-take is what universities are for.”

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Flashback: Depressing How Little Has Changed In 16 Long Years…

I was looking for an appropriate “Night Before Christmas” post and found this instead, a parody I wrote on Christmas Eve in 2009, the very first year of Ethics Alarms, in reaction to the ethically-tainted passage of the “Affordable Care Act,” which didn’t make health care affordable. I knew the bill was smoke and mirrors and that it would not accomplish what it was supposed to do.  I knew that we would be in one mess or another as a result of the ugly thing, supposedly the signature legislation of the Obama Administration…and sad thing is that it probably was. What does that tell you?

I was struck, as you will be, how much of my mordant satire seems relevant today, and how little has changed.

So let’s travel back to that halcyon year, and the day before Christmas…

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Another Christmas Song With An Important Backstory: “I Heard The Bells On Christmas Day”

This is one of those Christmas songs with multiple verses, like “Away in a Manger.” The first time I heard it was on one of the Christmas somg slection albums my father used to get free when he worked for Sears Roebuck in the Sixties. There were all sorts of strange selections on those records, like Mike Douglas singing “O Holy Night.” (He wasn’t bad, either.) Johnny Cash’s version of “I Heard the Bells” was on the same album as Mike, I think.

The song began as a poem by the great American poet Henry Wadsworth Longfellow. Do they still teach Henry’s poems in the schools? I bet not; I bet he’s a cancelled Great White Man now, and they teach Maya Angelou. Henry wrote a lot more memorable poems than Maya: “Paul Revere’s Ride,” “Excelsior,” “The Song of Hiawatha,” “A Psalm of Life,” “The Village Blacksmith” “The Children’s Hour,” “The Wreck of the Hesperus,” and “The Arrow and the Song.” among others. Like other great American artists, it is Christmas that keeps his memory flickering, at least for those who know he wrote the words to “I Heard the Bells.”

The poet’s oldest son Charles, a lieutenant in the Union Army,  he was seriously wounded in November of 1863 during the Battle of New Hope Church. Longfellow had begged his only son not to enlist to fight the Rebels. When the terrible news arrived, the poet was still mourning the death of his second wife in a fire two years earlier.

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If A.I. Wrote a WAPO Op-Ed Piece to Set Us Up For a Take-Over By the Bots, This Is What It Would Be Like…

Oh , yeah, this is good advice.

The Washington Post (gift link, but don’t get excited, it’s a crummy gift) permitted a father-son team of faithful dupes to reassure us all that artificial intelligence is no different from any other machine, and can never compete with the human mind. Authors Andrew Klavan (a novelist) and Spencer Klavan, a classicist, are here to explain to us that artificial intelligence is like a wax writing tablet was to Plato (Spencer’s idea, I bet) or computers were to past generations, technological advances humans foolishly thought could match the human mind. “But by using machines as metaphors for our minds, we fall prey to the illusion that our minds are nothing more than machines. So it’s not surprising that now, when the possibilities of AI are enthralling Silicon Valley, those who think programs can become conscious are trying to tell us that consciousness is just a program,” they write.

Point? We have nothing to worry about! These things can’t really think or feel like we do! A.I. lacks “what ancient philosophers called “the inner logos” — the unique interior apparatus we have for structuring and understanding our experience of the world.”

Neither Klavan has anything in his biography to indicate they have more than the average landscaper’s understanding of technology, so what’s their authority for this verdict? Jesus, and Louis Armstrong. I kid you not. “The great Louis Armstrong, performing the George David Weiss and Bob Thiele song, “What a Wonderful World,” put it this way,” they write. “I see friends shaking hands, saying ‘How do you do?’ / They’re really saying: ‘I love you.’” Jesus put it similarly in Matthew 15: “The things that come out of a person’s mouth come from the heart.”

The two non-scientists have come to the dangerous and ignorant conclusion that A.I. bots are just “large language models” (LLMs) that are not capable of thought because, well, that’s what Louis sings. They tell us at the end,

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NYT Subscriptions Surge, Meaning That Journalism’s One-Way Bias and Ethics Rot Is Not Going Away Soon

In a post yesterday, I wrote, in the final note on the ethical implications of this week’s election results,

“None of this would have unfolded in quite the same way, I am certain, without a corrupt journalism sector that has totally abdicated the duty of its profession in favor of partisan propaganda. I am more convinced than ever that the Republic will not function efficiently or engender responsible citizenship until there is news media commitment to fair, objective, responsible, unbiased and honest communication to the public of what it needs to know to make intelligent decisions about their governance. There has been some progress toward that end this year, but not nearly enough.”

Well, evoking William Barrett Travis when Santa Anna demanded the surrender of the Alamo, the New York Times “answered with a cannon shot.”

“The Times’s Profit Jumps With 460,000 More Subscribers” the headline today reads. “The Times now has 12.33 million total subscribers to all of its products. It has said it is aiming for 15 million by the end of 2027.” The article (gift link!), which you can read yourself if you have the stomach for it, has lots of other good news for the Times bottom line,

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Ethics Alarms Encore: An Ethics Tale, A Romance, And A Ghost Story…

Happy Halloween, from Ethics Alarms!

***

The Highwayman

By Alfred Noyes

The wind was a torrent of darkness among the gusty trees.   

The moon was a ghostly galleon tossed upon cloudy seas.   

The road was a ribbon of moonlight over the purple moor,   

And the highwayman came riding—

         Riding—riding—

The highwayman came riding, up to the old inn-door.

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Riddle Me This: “Why Is The Guthrie Theater Like Stephen Colbert?”

In “Alice’s Adventures in Wonderland,” Louis Carroll’s Mad Hatter asks Alice the riddle, “Why is a raven like a writing desk?” One would think that the question in the headline above is equally obscure (the Guthrie, in Minneapolis, is one of the most respected and celebrated regional theaters in the country) but it has an answer. Like the Colbert late night show, which has since its inception sought to exclude anyone who isn’t woke, obsessed with progressive politics or, since 2015, Trump Deranged, the Guthrie now aims at entertaining only that same audience, except in its case only the wealthy, white, upper-middle class demographic within that audience, or others willing to sit still for relentless leftist propaganda and cant.

A recent audience member for The Guthrie’s production of Henrik Ibsen’s “A Dolls House” wrote about his experience. “A Doll’s House” is about as moldy a feminist tract as there is (I once called the play the drama equivalent of Helen Reddy’s “I Am Woman” but much longer, and even more over-exposed (it was written in 1879, so its analogies with the real state of womanhood, especially in the U.S., have been increasingly forced as time goes by. (No, her husband did not stop Nora from having an abortion: she would never have dreamed of killing an unborn child.)

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For Phillies Pitcher Orion Kirkering, In Compassion and Sympathy

The Philadelphia Phillies, who had the best record in the National league this season are desperate for a World Series championship. They last won it in 2008, and have only won a World Series twice since the team was founded in 1883. Last night the Phillies lost the deciding game of the NL Divisional Series to the Dodgers in a dramatic, extra inning contest (with no stupid “zombie runner” because MLB plats baseball the right way in the post season) on a disastrous final play that is destined to live in Philadelphia infamy.

The culprit was pitcher Orion Kirkering. With two outs and the potential Dodger winning run on third base in the 11th inning, he got the batter to hit a weak grounder back to him. First he fumbled the ball, recovered, and only had to throw to first base to get the third out and end the inning. But he saw the base runner from second running home, and inexplicably threw the ball to his catcher, or tried to. In his panic, he threw wildly. The run scored, the game was lost, and the Phillies season was over.

In baseball terms, Kirkering choked. When the game was on the line and professional athletes are supposed to rise to the occasion and be at their best, he was at his worst. A whole city blames him for the crushing loss: he is now Philadelphia’s Bill Buckner.

All I can do for Orion is to remind him of my father’s favorite poem, by Rudyard Kipling, which he told me gave him hope and solace as young, fatherless boy during the Depression, and later, when having to cope with his own tragedies, failures and perceived shortcomings. I think of it often, and read it again just two weeks ago.

The poem is, of course, “If.”

If you can keep your head when all about you

Are losing theirs, and blaming it on you,

If you can trust yourself when all men doubt you,

But make allowance for their doubting too;

If you can wait, and not be tired by waiting,

Or being lied about, don’t deal in lies,

Or being hated, don’t give way to hating,

And yet, don’t look too good, nor talk too wise:

If you can dream – and not make dreams your master;

If you can think – and not make thoughts your aim;

If you can meet with Triumph and Disaster

And treat those two imposters just the same;

If you can bear to hear the truth you’ve spoken

Twisted by knaves, to make a trap for fools,

Or watch the things you gave your life to, broken,

And stoop, and build ’em up, with worn-out tools:

If you can make one heap of all your winnings

And risk it on one turn of pitch-and-toss,

And lose, and start again at your beginnings

And never breathe a word about your loss;

If you can force your heart and nerve and sinew

To serve your turn, long after they are gone,

And so hold on when there is nothing in you

Except the Will which says to them: “Hold on!”

If you can talk with crowds and keep your virtue,

Or walk with Kings – nor lose the common touch,

If neither foes nor loving friends can hurt you,

If all men count with you, but none too much;

If you can fill the unforgiving minute

With sixty seconds’ worth of distance run,

Yours is the Earth and everything that’s in it,

And—which is more—

You’ll be a Man, my son!

A Quick Note on the Competence of Artificial Intelligence…

In writing the previous post about the Swiss organization that is paid to help people kill themselves, I was planning on mentioning Phillip Barry’s mysterious cult drama “Hotel Universe.” Barry, whose most lasting work is “The Philadelphia Story” but who was once one of Broadway’s most successful playwrights, wrote a fascinating but perplexing drama about how the suicide of a friend during a group vacation sends his characters on an existential journey into fantasy, madness, or a mass hallucination. My now defunct theater company performed the piece, because that was the kind of non-commercial, crazy productions we gravitated to. The last words of the dead friend were, “Well, I’m off to”…somewhere. I couldn’t remember. The suicidal woman I was writing about had told her family she was off to Lithuania, which is what reminded me of “Hotel Universe.”

But I couldn’t remember where Barry’s character was “off to” when what he meant was “I’m going to kill myself now.” It was driving me crazy, so I thought, “What a perfect question for AI! ” So I asked Google’s bot, “In ‘Hotel Universe,’the man who is going to kill himself says, I’m off to…” Where?” The thing answered quite assertively,

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The Ethicist Answers An Officious Jerk

…and much more nicely than I would have,

“Name Withheld” says that a member of her book club typically regurgitates online reviews of the assigned books that she seldom reads, aggressively presents them as her own, and is begging for a slapdown. “In the days before a meeting, she will casually share with me that she ‘couldn’t get into it,’ but she never says so to the other members. I sit there steaming but don’t reveal her duplicity. What would you do?,” she asks Prof. Appiah, the Times Magazine ethics advice columnist in lat week’s column, “A Woman in My Book Club Never Reads the Books. Can I Expose Her?”

“I get why you’re peeved,” the professor says. So do I: she thinks a social book club is a seminar for credit. “Still, the first rule of book clubs is that someone will always show up having read only the first chapter and the last page, armed with three profound observations from Goodreads.” No, that’s the second rule of book clubs. The first rule is to provide a regular opportunity for people to get together and socialize in the context of a structure more potentially engaging than arguing about Donald Trump. “Your job, in any case, isn’t to police her page turns. Cast yourself as the enforcer, and you betray the spirit of a group dedicated to forging connections through stories.”

Bingo.

“But the goal isn’t to humiliate her…maintain your small, imperfect community. One thing you’ll have learned from your books, after all, is that the flawed characters are always the most human.” Yadayadayada. Maybe she’s having cognitive issues. Maybe she’s dyslexic. Maybe she’s lonely and just wants company. Maybe she’s insecure about her analytical ability. The woman’s cheating in her book club exploits literally hurts nobody but herself at worst, and possibly allows her some human contact that she desperately needs at small cost to the other members.

Sure, the inquirer can expose her. To me, however, the fact that she’d even consider it means I’d rather have the book faker in my club than her.