When Ethics Alarms Don’t Ring: The Nebraska Gas Heist

HEY EVERYBODY, FREE GAS!

Weeeell, not exactly free, but close enough, apparently, for a previously law-abiding, 45-year-old Lincoln, Nebraska woman, Dawn Thompson, to embark on a life of crime. I would love to hear what rationalizations she used to convince herself that what she did was okay. I’d bet anything that she employed a bunch of them.

Her gas-stealing rampage began to unravel when Lincoln Police got a call from Bosselman Enterprise’s loss prevention manager on Oct. 20, 2023. A Pump and Pantry had reported that someone was ripping them off. An investigation revealed that the convenience store’s gas pumps had received a faulty software update a year earlier in November of 2022. The update managed orders and reward cards, but it also allowed anyone who swiped a rewards card twice to shift a pump into its “demo mode.” Once it was set in that sequence, gas was free as far as the pump was concerned. One rewards card had been repeatedly used to fool the pumps, and police traced it to Thompson.

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Thinking About “The Box”

I recently re-watched “The Box,” which my wife and I had first seen more than a decade ago. It is a horror movie based on the 1970 short story “Button, Button” by Richard Matheson, one of the writers of the original “Twilight Zone,” and Matheson’s conceit, a mash-up of science fiction and ethics as his work often was, had been turned into an episode of one of the reboots of Rod Serling’s creation.

If I recall, I didn’t make it to the end of the film the first time, because the set-up was so annoying. A strange, disfigured man shows up at a couple’s door with a strange box in his hands. It consists of a red button under a locked glass dome that must be opened with a key. The man explains to the stunned wife (her husband is at work, getting bad news about his job) that they have been chosen to be the recipients of a gift. All they have to do is push the red button, and the man will return to hand over a brief case filled with a million dollars, which will be tax free. However, when the button is pushed, someone, somewhere in the world, will die. He assures the wife that they won’t know the doomed individual. They have only 24 hours to consider the offer, at the conclusion of which the man will return and take the box away to offer to someone else.

It is, obviously, an ethics hypothetical that has been posed in many different ways through the years. What bothered me originally, and worries me now, is that anyone I would care to have in my community would ever push the button. (As you can guess, one of the couple does—“Why not? It’s just a box…” and a chain reaction is launched that causes havoc.)

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Biden Scores Yet Another “Bottomless Pinocchio,” But I Guess It Doesn’t Count.

President’s Day on Ethics Alarms continues with another Biden Presidency Whopper. Once again, Biden, his mouthpieces at the White House, and VP Kamala Harris have stated in public that “Gun violence is the leading cause of death of children.” It isn’t. They keep saying this and it keeps being repeated by the mainstream news media, but the stat is as much of a lie as other hoary progressive myth narratives, my favorite being that women only earn 70 cents for every dollar men earn for the same jobs.

The reason for the fake gun stat is almost too obvious: it feeds neatly into “Think of the children!” hysteria and the media fearmongering narrative that every child is risking his or her life by going to school. It is an example of the tried-and-true fallacy the appeal to emotion. By all means, lets gut individual rights of self-defense, because if it only saves one child’s life….!!!

Washington Post “Fact Checker” Glenn Kessler, as I’ve noted before, seems to really want to be a fair and objective commentator but somehow can’t quite manage it. That’s Kessler’s
“Bottomless Pinocchio” above—if you can’t see it, it’s because WordPress’s image embedding feature stopped working a few minutes ago. If you recall, it shows a pile of little Pinocchio heads, which Kessler uses to denote a lie that the same public figure uses no matter how many times it’s proven false. The device was created for Donald Trump. In contrast, Biden’s repeated lies are seldom flagged by Kessler or anyone else. As Kessler has explained it, Trump lies, but “Biden loves to retell certain stories. Some aren’t credible” .

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From India, the Case of the Ethical Burglars

I am at a loss as to how to categorize this strange story, as Mallory’s outburst above suggests.

Thieves broke into the opulent home of celebrated Bollywood film director M. Manikandan, escaping with gold, silver and cash. A few days later, however, someone left a small plastic bag outside the mansion’s gates. It was carefully fastened shut, and contained an object wrapped in a white handkerchief. Upon unwrapping it, the director discovered a medal he had won in 2021 for one of his acclaimed films. Accompanying the prestigious award was a handwritten note from the burglars (in Tamil, one of India’s many regional languages). “Sir, please forgive us,” the note read. “Your hard work belongs to you alone.”

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This Question to the Ethicist Sends Me to the Wood-chipper

[That would be my foot sticking out. I’m sure my good neighbor Ted would be willing to get me through…or any one of the thousands of people I’ve infuriated over the years.]

You can read Kwame Anthony Appiah’s answer to the most discouraging question he’s ever been asked (my description, not his) if you like. Essentially “The Ethicist” says (I’m counting here), “No, no, no, no, no, no, no, no, no, and no!” As usual the New York Times “Ethicist ” is thorough, but he could have written his response in his sleep, as I could have, and if you’re reading an ethics blog, so could you.

Here’s the question, and hold on to your heads…

A close friend of many years whom I’ve always thought of as an extremely honest, ethical person recently confided in me that she shoplifts on a regular basis. She explained that she never steals from small or independently owned businesses, only from large companies, and only when no small business nearby carries the items she needs. She targets companies that are known to treat their employees badly, or that knowingly source their products from places where human rights are violated, or whose owners/C.E.O.s donate to ultraconservative, authoritarian-leaning candidates, etc.

My friend volunteers in her community and has worked her entire life for nonprofit antipoverty and human rights organizations. While she isn’t wealthy, she is able to afford the items she steals and believes that she is redistributing wealth; she says she keeps track of the value of what she’s stolen and donates an equal amount to charity. She thinks of her actions as civil disobedience and says she will accept the consequences if she’s caught.

When she told me, I thought, Stealing is wrong. But as we discussed it, I realized I was oversimplifying a complex moral issue. Is it wrong to steal food to feed your starving children? What if I stole a legally purchased gun from a person I knew was about to commit a mass shooting? Are those who bring office supplies home from their workplace also thieves? I find myself struggling with the question of whether an individual’s actions are morally defensible if they do more good than harm. — Name Withheld

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Unethical “Journalist” of the Month: Jason Sattler

Ethics Alarms just added “Unethical Journalist” to its categories. I don’t know why I didn’t do this earlier, but the furious “It isn’t what it is” caterwauling from so many mainstream media voices that it is absurd–absurd, I tell you!—for anyone to think that Joe Biden isn’t ready to win “Jeopardy” and recite the Constitution from memory sealed the deal. The spectacle has been as depressing for the public as it is embarrassing for the rotting profession of journalism.

Some sectors managed to barely turn around and accept reality, sort of: the New York Times, after publishing ridiculous denials from Paul Krugman and others, issued an editorial Sunday expressing alarm at the combined effect of the Biden DOJ’s Special Counsel Robert Hur’s 388 page report stating that the President had “diminished faculties” and was a “well-meaning, elderly man with a poor memory.” But even that cry in the dark concluded that Biden “needs to do more to show the public that he is fully capable of holding office until age 86,” a statement that disingenuously implies that Biden has done anything that indicates he can do his job now, much less in five years.” How can he do “more” to show something is true when it is so obvious that it isn’t true? It’s like complaining that public schools need to do more to show that they are unbiased and competent.

And naturally, the Times’ only stated impetus for its alarm was not that having a mentally deficient President is a peril to the nation, but that “the stakes in this presidential election are too high for Mr. Biden to hope that he can skate through a campaign with the help of teleprompters and aides and somehow defeat as manifestly unfit an opponent as Donald Trump.” (Don Surber, a newspaper journalist turned Substack pundit, notes that his old employers, which have seen their circulation more than halved in the last 20 years and opines that newspapers have destroyed their credibility by dropping all pretense of credibility and are doomed. “It is not that the media gets the story wrong; it is that the media seldom admits it was wrong,” he writes.)

Which brings me to “journalist” Jason Sattler.

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From Texas, A “Better Late Than Never” Horror Story

The Texas Monthly story is titled, “The Juror Who Found Herself Guilty.” Its tone is celebratory: a juror who made an unethical decision (though the writer attempts to mitigate it in many ways throughout his article) courageously decided to undo the wrong, and succeeded. Far from being impressed with the alleged ethics hero, Estella Ybarra, I found the story infuriating, and its conclusion that Ybarra should be admired untenable.

The story is in the familiar, long-form format familiar to readers of the New Yorker, Esquire, Vanity Fair and The Atlantic. We are given more details about the lives of all the participants in a drama than we need as well as thick context about every facet of the tale. It can be summarized easily, however, and relatively quickly.

In 1990, when Ybarra was 48 years old, she served on a jury charged with determining the guilt of a Mexican-American man accused of rape. She was the hold-out juror, Henry Fonda in “Twelve Angry Men”; everyone else was certain Carlos Jaile (above) had raped an eight-year-old girl. Ybarra was not: she felt the evidence was thin. There was no physical evidence, the defendant had an alibi, and the main proof of his guilt offered was a child’s eyewitness identification after the fact. But, we are told, Estella was still learning English despite being born in the U.S. (Whose fault is that?) and didn’t understand the justice system very well. (Or that?). As a result, she allowed herself to be bullied into voting ‘guilty’ by the men on the jury, even though she was not at all convinced Carols Jaile was.

She went home after Jaile was convicted and sentenced to life in prison, and wept, we are told. This is supposed to make her seem sympathetic. Later, Estella received a certificate in the mail stating that by serving as a juror and “accepting this difficult and vital responsibility of citizenship in a fair and conscientious manner, you have aided in perpetuating the right of trial by jury, that palladium of civil liberty and the only safe guarantee for the life, liberty and property of the citizen.” Ybarra threw the document into a drawer. She told the writer, Michael Hall, that she thought to herself, “We sent an innocent man away for the rest of his life.”

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Normalizing Theft

Since we began the day with a dead canary in the mine of democracy, here’s another. That video shows a thief rampaging through an Apple Store in Emeryville, north of Oakland (where Woke Kindergarten romps). Nobody tries to stop him. Nobody even appears alarmed by him. He escapes by running right by a police car.

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Nick Kristof’s Moral Preening Over Gaza

New York Times columnist Nicholas Kristof seems like a good man, a decent human being. He reminds me of many of the dedicated liberals I went to law school and college with, always gathering signatures to ban the bomb, end a war, fight pollution, cure cancer, save whales, get universal employment…you know the list. These are the people who tear up when they hear “Imagine.” They were classic liberals before the ethics rot of progressivism, and that’s Kristof too.

Today he issued a characteristic Kristof primal scream about the carnage in Gaza, and if there was ever a “Think of the children!” lament, this is it.

It is the fourth such column by Kristof since the Hamas attack, having earlier submitted “I’m Crying for All the Victims That Are Going to Suffer”, “We Are Overpaying the Price for a Sin We Didn’t Commit“, “We Must Not Kill Gazan Children to Try to Protect Israel’s Children.” The beating and bleeding heart of “What Can We Possibly Say to the Children of Gaza?” or, in another format, We Can’t Justify This Much Suffering, is in these sentences…

Over the years, I’ve covered many bloody wars and written scathingly about how governments in Russia, Sudan and Syria recklessly bombed civilians. This time, it’s different… as a taxpayer, I’m helping to pay for the bombs.

Gaza is also different from Syria and Ukraine, of course, in that Israel did not start this war. Instead, Israel was brutally attacked by Hamas in a rampage of murder, torture and rape. Any government would have struck back, and Hamas maximized the suffering of civilians by using them as human shields.

Yet military response is not a binary choice; it exists on a continuum. Israel, traumatized by the attack it suffered, elected to retaliate with 2,000-pound bombs, destroy entire neighborhoods and allow only a trickle of aid into the territory, which is now teetering on the brink of famine. The upshot is that this does not feel like a war on Hamas but rather a war on Gazans.

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Well You Know, God DOES Work in Mysterious Ways…

Denver, Colorado pastor Eli Regalado announced in a YouTube video last April that he would be selling cryptocurrency. The pastor said he was “setting the rails for God’s wealth transfer.” Regalado and his wife then began selling cryptocurrency, dubbed INDXcoin, to members of his Victorious Grace Church and other Christian communities in the Denver area using his “the “Kingdom Wealth Exchange,” an online cryptocurrency marketplace he set up for the purpose. They peddled the holy investment with prayers, quotes from the Bible, and entreaties to have faith in their product. Sure enough, the plan was a godsend, at least for the pastor and his wife: the Regalados raised more than $3.2 million from over 300 investors.

Unfortunately, the INDXcoin was worthless, except for the purpose of making the pastor and his wife rich. The Regalados used around $1.3 million of the supposedly “investment funds” on a Range Rover, jewelry, cosmetic dentistry and vacations, while renovating their Denver home. Hallelujah!

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