Introducing “Curmie’s Conjectures,” A Recurring Ethics Alarms Column

[ Curmie should be familiar to comment readers here as one of EA’s erudite and witty participants in our daily debates. He has a real name, of course, which he is at liberty to reveal when the mood strikes him. Curmie is an experienced blogger; his own site, Curmudgeon Central, has been referenced and linked-to frequently here over the years. The consistent quality and ethical analysis that he always brings to his commentary, as well as the fact that Curmie has a more liberal orientation than many feel your host displays, made his addition to the Ethics Alarms team (see, two is a team!) both logical and wise.  The fact the we share a deep involvement with theater and the performing arts had nothing to do with it. Well, maybe a little.

Curmie has no set schedule for his contributions, and has complete editorial discretion unless he begins babbling incoherently and shows signs of a stroke. And now I’ll get out of the way and leave you in Curmie’s capable hands.-JM ]

Strange Bedfellows: Socialism and Free Expression

by Curmie

Reading Jack’s piece on the Gallup poll that suggested an increase the percentage of Americans who self-identify as conservative, my first thought was, “so where do I fit in this model?” 

There are so many variables: I’m quite liberal on some issues, staunchly conservative on others.  I took a couple of those online quizzes: according to Pew, I’m “Ambivalent Right” (whatever that means); according to politicalpesonality.org, I’m a “Justice Warrior” (erm… no); ISideWith has me as a Green (not really, although I’ve been accused of worse).

Moreover, such things are always relative: there’s no doubt that I’m well to the left of most people in my Congressional district and of most readers of Jack’s blog, but I’m a fair distance to the right of many of my colleagues in academic theatre.  Moreover, times change.  My once-radical position on gay rights, for example, is now rather mainstream: my belief system had remained virtually unchanged, but it’s now no longer “very liberal,” and may even be “moderate.”

Most importantly, distinguishing between left and right isn’t always the appropriate axis.  Sometimes it’s the continuum from authoritarian to libertarian that really matters.  Political Compass places me solidly to the left of center, but even further into libertarianism.  And it is on these issues—of non-interference by powerful forces, be they governmental, corporate, or otherwise—where Jack’s readership is most likely to agree with me (vice versa). 

In other words, my longtime assertion that, to quote the title of a piece I wrote a few months ago, ““The Left and Right Both Hate Free Expression—They Just Do It Differently” ought not to surprise us overmuch.  What might is a casual observation I made while doing a little research for my second of my two posts on the Roger Waters controversy.

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Call Me A Stickler, But I Don’t Want Anyone Who Talks Like This Deciding What Is Acceptable Speech, Discourse Or Opinion…

Mark Zuckerberg, the CEO of Meta, the parent company of Facebook and Instagram, said this during an interview on the “Lex Fridman Podcast”about his discovered wisdom about the difficulty of censoring social media:

“So misinformation, I think, has been a really tricky one because there are things that are obviously false, right, or they may be factual but may not be harmful. So are you gonna censor someone for just being wrong? If there’s no kind of harm implication of what they’re doing? There’s a bunch of real issues and challenges there.  Just take some of the stuff around COVID earlier in the pandemic where there were real health implications, but there hadn’t been time to fully vet a bunch of the scientific assumptions. Unfortunately, I think a lot of the kind of establishment on that kind of waffled on a bunch of facts and asked for a bunch of things to be censored that, in retrospect, ended up being more debatable or true. And that stuff is really tough, right? It really undermines trust,”

Oh for God’s sake….Observations:

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Depressing Ethics Notes From The Education Apocalypse, Part I: Graduation Follies

Let’s begin with the first of four troubling graduation tales, this one involving the rampant narcissism that social media and the popular culture imparts on our youth, aided and abetted by educational professionals.

Above is a newly-minted University of Arizona grad, known online as “Rachel Davenpole,” who donned a pair of see-through platform heels and a red thong to pose in a stripper-style split on a pole she had erected on campus for the task. Her erudite response to social media critics who found her photos inappropriate was was: “Graduated Magna Cum Laude (3.8 GPA) and received over $40,000 in scholarships … let’s get u a mirror so we can see who this tweets about babes.” Her non-sequitur defense was sufficient to inspire the New York Post—there are some good reasons why the rest of the media doubted you on Hunter’s laptop, guys—into giving Rachel even more of the publicity she craves with a news story.

Now watch Rachel be shocked when the employer who hires her for her first adult job thinks sexual harassment is appropriate…

Next, there is Marlin High School near Waco, Texas. According to a statement posted to Facebook, it has postponed its graduation after just five of 33 seniors could meet the requirements for graduation because of grades or attendance problems. The school says it will reschedule the graduation until June so students will have more time to qualify. But the problem isn’t the students, is it? Here’s a chance to re-post one of my favorite Charles Addams cartoons:

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Ethics Dunce: Surgeon General Dr. Vivek Murthy [Link Fixed]

There is no way not to take yesterday’s public warning from the nation’s top health official as ominous, indeed sinister. U.S. Surgeon General Vivek Murthy expounded on the risks of social media to children and teens, citing possible “harm to the mental health and well-being of children and adolescents.” The remarkable 19-page advisory, begins by acknowledging that the effects of social media on adolescent mental health are not well understood, and even that social media can be beneficial to “some users.” It then goes on to argue ,“There are ample indicators that social media can also have a profound risk of harm to the mental health and well-being of children and adolescents.”

And thus the U.S. Surgeon General lays the groundwork for government censorship, despite admitting that there is insufficient hard data to support his conclusions. Parental supervision is not enough for this government, as we have already seen in multiple settings. After all, “it takes a village,” the village that one side of the current culture wars is trying to define includes treating words and expression as “harm” from which people must be kept “safe.” Predictably, the near-completely compliant national news media is behind such government appropriation of parental authority, in this as well as other matters.

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Next Up On The Rapidly Expanding List Of Speech Progressives Want To Censor: “Fear Speech”

New York Times reporter and opinion writer Julia Angwin has been given a prominent space in the latest Sunday Times to expound on why another kind of speech needs to be suppressed, controlled and if possible, censored: “fear speech.”

Already the relentlessly radicalizing progressive hoard has embraced the anti-American concept of censoring other kinds of speech according to their very subjective definitions: “misinformation,” meaning opinions or analysis they disagree with, or distortions of truth that emanate from someplace or some one not devoted to advancing the Left’s goals and agendas, and “hate speech,” which they want to have excluded from First Amendment protections as they define it on a case by case basis. Now the Times is starting the metaphorical ball rolling to target more speech that these two categories might miss. Its designated messenger declares,

This year, Facebook and Twitter allowed a video of a talk to be distributed on their platforms in which Michael J. Knowles, a right-wing pundit, called for “transgenderism” to be “eradicated.” The Conservative Political Action Coalition, which hosted the talk, said in its social media posts promoting the video that the talk was “all about the left’s attempt to erase biological women from modern society.”

None of this was censored by the tech platforms because neither Mr. Knowles nor CPAC violated the platforms’ hate speech rules that prohibit direct attacks against people based on who they are. But by allowing such speech to be disseminated on their platforms, the social media companies were doing something that should perhaps concern us even more: They were stoking fear of a marginalized group.

Note the carefully crafted rhetoric: stoking fear of a marginalized group. Stoking fear of a group to marginalize it as much as possible for political gain is apparently hunky-dory, as in…

She continues,

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Comment Of The Day: “I THOUGHT This Issue Would Eventually End Up At The Supreme Court, And Here It Is!”

Now that the question of whether Donald Trump was violating the First Amendment when he blocked nasty commenters on his tweets (like every other Twitter-user could do) has some distance from the reflex “That asshole! Serves him right that the courts stopped him” response from the Trump Deranged, the issue has sparked some varied and interesting commentary. Yesterday’s EA post sure did; I even managed to trigger a violent argument between two long-time esteemed commenters here.

I remain very ambivalent on the issue. Here is Rich in CT’s Comment of the Day raising a parallel that is one of the reasons.

***

I serve on a local board, and in Connecticut at least, there is no inherit right for the public to speak in any particular forum (during the conduct of official business). If comments are allowed, it is up to the discretion of the board (pursuant to applicable bylaws), and they can be limited to a specific topic to help the board make a lawful and effective public policy decision. Disruptive comments can be barred. My board has never had to remove a disruptive individual, but we have that right if needed as they speak as our guests.

We’ve had heated exchanges, and have had to frequently warn the public that comments must remain on topic and civil. Allowing uncivil comments, in fact, can create a “hostile forum” that can potentially bias the commission again a particular applicant. Courts can vacate decisions made during such conditions, and made adjudicate the application itself, taking the decision completely out of the commission’s control.

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I THOUGHT This Issue Would Eventually End Up At The Supreme Court, And Here It Is!

A federal appeals court in New York ruled in 2019 that President Trump’s Twitter account was a public forum from which he was powerless to exclude people based on their viewpoints. Judge Barrington D. Parker Jr. wrote for a unanimous three-judge panel of \ the U.S. Court of Appeals for the Second Circuit, “We conclude that the evidence of the official nature of the account is overwhelming…We also conclude that once the president has chosen a platform and opened up its interactive space to millions of users and participants, he may not selectively exclude those whose views he disagrees with.”

I wondered at the time if the ruling was a by-product of anti-Trump mania, and I still wonder if the same ruling would have been made had the sensitive official tweeter been Barack Obama. I confess to being torn on both the ethics and the law regarding the matter.

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On Waco, “Waco,” And Cults

Another horrible occurrence that I did not mention yesterday while review the ethics-related events of April 19 through the centuries was the tragic conclusion of the FBI’s seige against Mount Carmel in Waco, Texas, in 1993. After a 51-day stand-off between the federal government and an armed religious cult, the compound burned to the ground, with about 80 members of Branch Davidians, including 22 children, dying in the blaze.

This was an ethics train wreck to be sure, and an unusually deadly one. There are so many documentaries and online accounts of the incident (of various quality and accuracy) that I’m not going to add to them here. I do recommend the 2018 Showtime docudrama series “Waco,” which is now streaming with a fascinating new sequel, “Waco: Aftermath,” currently being presented on Showtime.

There is a natural bias in “Waco”: its main sources were a book by one of the survivors and cult members whose wife perished in the fire, and another by an FBI negotiator who was extremely critical of how the agency handled the situation. Both authors come off as heroes of the disaster to the extent that such a botch can have heroes. When the docudrama premiered in 2018, many reviewers complained that the writers treated the FBI as the villains of the story, with cult leader David Koresh portrayed too sympathetically.

My impression, seeing “Waco” now, is that the series’ creators were on to something that has come into sharper focus in recent years. The FBI abuses its power, is badly managed, has too much autonomy, and can’t be trusted. That should have sunk in in 1993, but the news media was determined to let the hallowed law enforcement agency, Attorney General Janet Reno, and especially President Bill Clinton off the hook. I remember the coverage well: Koresh’s cult was lumped into the paramilitary and survivalist anti-government movement of the period. The Waco siege followed on the heels of the Ruby Ridge fiasco the year before, involving the same federal agencies, the FBI and the ATF. Even though that fatal showdown was ultimately shown to be exacerbated by the Feds (and a lawsuit found the agencies liable for damages), the public and media still were conditioned to regard the FBI as the “good guys.” Sure, it was tragic that people died, but the consensus was that they brought it on themselves, sad as the outcome was. At the time, I found it astounding that Reno wasn’t forced to resign, and that President Clinton escaped any accountability at all.

Much of that result was because of the subsequent Oklahoma City Bombing by Timothy McVeigh in 1995. Public opinion was turning against the trend of over-aggressive government following Waco: Rush Limbaugh in particular was leading a daily attack on what he saw as as Big Government restrictions on personal liberties (like the right to live out in the desert with fellow followers of a deranged but charismatic religious fanatic who claimed to be chosen by God). Once McVeigh’s truck brought down the Alfred P. Murrah Federal Building, destroyed or damaged 324 other buildings within a 16-block radius, killed 168 people and injured 680, however, public opinion turned decisively the government’s way. McVeigh cited Waco as a major reason for his terrorism, and the Cognitive Dissonance Scale worked its predictable magic: now the Branch Davidians were linked to pure evil. The FBI, and thus the U.S. government, propelled to the other side of the scale, the “good guys” at Waco, at Ruby Ridge, and always.

They aren’t, and weren’t. “Waco,” for all its flaws, makes that contrary conclusion unavoidable.

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Twitter Is Being Attacked For Loosening Its Hateful Conduct Policy. Twitter Shouldn’t Have A Hateful Conduct Policy [Corrected]

It is increasingly obvious that the progressive critics of Elon Musk’s efforts to make Twitter a neutral platform that encourages and facilitates communication and dialogue never wanted free speech. They wanted speech that they approved of and that advanced their agendas. The pre-Musk iteration of Twitter pleased them: conservatives breached the slanted rules and enforcement of them; those using ad hominem attacks against the “right” targets and “for the greater good” knew they had a free pass.

In the Bizarro World of “DEI,” fairness isn’t equitable, equal treatment isn’t fair, and free speech isn’t “safe.”

The latest example of this attitude came as Twitter modified its “Hateful Conduct Policy” this month. The prohibitions on “Slurs and Tropes” no longer includes “targeted misgendering or deadnaming of transgender individuals.” Deadnaming is when one intentionally (or unintentionally) uses a transgender individual’s pre-transitioning name, as in calling Caitlin Jenner “Bruce.”

This reasonable and ethical removal of a restriction ripe for abuse by speech censors and WrongThink police has now been labelled proof of Twitter’s approval of transphobia. In fact, it should mark the beginning of the elimination of the “Hateful Conduct Policy” entirely.

At the threshold, the very title of the section wounds free speech goals: it supports the Totalitarian Left’s position that mere speech is conduct that makes certain groups and individuals “unsafe,” and that the “hate speech” label, which cannot be defined sufficiently precisely not to be abused as a standard, describes expression that is not protected by the First Amendment.

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A Show Of Hands On The Trial And Conviction Of Douglass Mackey

Douglass Mackey was convicted by a federal jury in Brooklyn last week of Conspiracy Against Rights during the weeks before the 2016 election by circulating false and misleading tweets that, I think it is fair to say, were aimed at tricking naive, stupid or ignorant Hillary Cinton voters into failing to cast valid votes. The verdict followed a one-week trial before United States District Judge Ann M. Donnelly, and now Mackey faces a maximum of 10 years in prison.

This is an immediate and significant law vs. ethics conundrum.

Mackey was part of an apparently loosely organized effort by Trump supporters in 2016 to use misleading and false tweets and memes like those above to fool Hillary Clinton supporters into believing that they could vote for the Democrat in the Presidential election via text messaging. The question raised by the conviction is whether such internet-based election dirty tricks actually violate the federal civil rights statutes. The relevant one in this case makes it “unlawful for two or more persons to conspire to injure, oppress, threaten, or intimidate any person of any state, territory or district in the free exercise or enjoyment of any right or privilege secured to him/her by the Constitution or the laws of the United States, (or because of his/her having exercised the same).”

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