Supporting Abortion Is the Most Unethical Reason To Vote For a U.S. Presidential Candidate Since the Dixiecrats, and Maybe Worse

Were it not for the apparently huge number of women willing to make a radical incompetent, Kamala Harris, the leader of the nation because she favors allowing mothers to kill their unborn children at will, the Democrats would be facing the prospect of a landslide loss come November. Almost every other major demographic group has moved toward Trump and for a very obvious reason: the Biden Presidency has been a disaster, and the Democratic Party has abandoned any fealty to American values, principles and democracy in pursuit of unbridled power. Yet a growing number of voters now say abortion is their top issue in 2024. Amazing. Amazing and indefensible morally and ethically.

Think about that. Abortion—killing unborn human beings—is the most important issue for millions of voters. This isn’t a virtue or a process embraced by admirable cultures: the Soviet Union used abortion as a primary form of birth control, and so has China. These are nations that do not value human life as our founding documents declare that our unique society does. Abortion doesn’t make America stronger economically, or keep the world safe from ruthless foreign regimes, or help small businesses thrive, or make the nation energy independent; it doesn’t make our public education any better, reduce crime, drug addiction and disease. In the vast majority of cases, abortion accomplishes two objectives: it allows women an extra level of protection if their sexual activity results in an inconvenient pregnancy, and it lets mothers employ medical professionals to kill their unwanted children before the law protects those innocent lives.

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More Election Ad Deceit in NH

Former Senator Kelly Ayotte is the GOP candidate for Governor of New Hampshire. She is also one of the long-time Roe v. Wade opponents who is being targeted by pro-abortion groups in attack ads. If you listen closely, some of the ads reveal the dark and ominous heart of the ‘We Love Abortion!’ movement.

I have had to watch one such ad repeatedly while following the Boston Red Sox as they are just-barely contending for a wild card berth. A sad-eyed mother reveals that when she was pregnant, a doctor who checked out the embryo (that was well past the usual legal abortion period in many states including New Hampshire) told the mother that “my baby would not survive.” She goes on to say that Ayotte is so cruel that she would make a mother like me “carry” a baby for months knowing that “it would not survive.” Ayotte supports the current 24 week limit on abortions.

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Ethics Dunce: University of Houston Law Professor Renee Knake Jefferson

I have resolved to be more vigilant in calling ethics fouls on the various repeat ethical transgressions that proliferate in our society and political discourse. I wrote about some of them here; I just encountered another in an alleged legal ethics news letter. An alleged legal ethics newsletter that I have to pay for. Uh-uh, I’m not letting that pass. I was already triggered because I saw another TV commercial where two people were playing chess and the board was set up wrong. As soon as I see it again and note the product, I will out the company here. For so I have sworn.

Renee (Newman) Knake Jefferson is, she tells us, a law professor and an award-winning author. She “regularly consults on matters related to lawyer/judicial ethics and the first amendment and lawyer speech.” Jefferson holds the Doherty Chair in Legal Ethics at the University of Houston Law Center where she teaches ethics, constitutional law, and a writing seminar on gender, power, law, and leadership. Based on these credentials and the fact that a lot of the legal ethics blogs have been going defunct lately, I decided to subscribe to her weekly Legal Ethics Roundup at substack which promised to keep me up to date on significant developments in the field.

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“The Ethicist” Is Persuaded By Pro-Abortion Double-Talk: 10 Observations

I find the latest query posed to The Ethicist to have such an ethically obvious answer as to be unworthy of publication, unless the objective was to demonstrate how weak and intellectually dishonest ethical the position of pro-abortion advocates is.

Here it is:

I’ve always supported a woman’s right to choose, not least because legal access to abortion once saved me from an untenable situation. I also believe that if a woman chooses to abort, her wish should supersede any opposition to it by the father. The physical, practical and emotional effects on a woman obliged to carry a child to term (and to care for it afterward) are, in my view, far more significant than they are for the father.

But what about the reverse? What about a case in which the father (in this case, my son) is adamantly opposed to having a child, but the woman (his ex-girlfriend) wants to keep the pregnancy? While it’s not relevant to the moral question, the pregnancy is shockingly unexpected given a medical issue of the father’s. And the couple’s relationship has almost no chance of success, even without a pregnancy. Given that the woman has neither a willing partner nor a job and is already responsible for a child from a previous relationship, her decision to continue with the pregnancy is viewed by most in her circle as reckless and certain to risk her already precarious mental health. Here, her right to choose to carry the child will have a profound impact on three (soon to be four) people and is likely to be very difficult for all.

Is it right to force someone to be a parent, even if in name only? Many people, me included, would say no if that person is a woman. Recent events have shown how fraught this issue is. And yet a man who does not wish to be, has never wanted to be and was told that his chances of ever being a parent were nil can find himself in a situation where his opposition carries no weight. While it’s evident that he will have financial obligations, what might his moral responsibility be?

What a god-awful, ethically-obtuse letter to be send for publication, never mind circulated by an ethicist! Let’s see:

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When the Light Goes On and You Know That a Political Website Is Written By Progressive Hacks: A Case Study

I use Mediaite to track down ethics stories occasionally, though not nearly as much as I did when the site tried to achieve some degree of balance. Now, as part of the site’s contribution to the Axis’s panic operation, Mediaite is almost all Trump or GOP-bashing, all the time.

Yesterday it featured this story: “Witness Tells Off Republican Senator in Hearing on Abortion: ‘Don’t Ask a Question If You Don’t Want to Know the Answer’” The Senator in question was Sen. John Kennedy (R-La), particularly reviled by progressives because of his skill at making unqualified Biden nominees, usually of the DEI variety, reveal themselves as the fools and hypocrites they are. One reading that headline is supposed to assume that a pro-abortion witness bested the Senator. Far from it.

The exchange began with Kennedy asking a witness regarding late-term abortions, “Should the mother at that juncture have the right – clearly a viable child – to abort the child?” The witness dodged the question by pronouncing the scenario “unlikely.”

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Fevered Musings on Abortion, Love Canal, and the Broken Ethics Alarms of American Women

(This may end up as more of a rueful observation than a post.)

Last night I watched PBS’s “American Experience’ because it was late, my satellite package has amazingly few channels that aren’t commercial junk (No TCM for example, and I miss it) and no baseball games were on. It was a new episode about the Love Canal protests during the Carter Administration, something I hadn’t thought about for a long time.

It was the first toxic waste dump scandal—PBS was celebrating “Earth Day”—- and a landmark in the environmental movement: one can get some sense of the kind of things going on from “Ellen Brockovich,” about a another community poisoned by chemical manufacturers. That account focuses on the legal battles, but Poisoned Ground: The Tragedy at Love Canal centers on the local activists, mostly housewives and mothers, who organized, protested and kept the pressure on local, New York State and national government officials to fix the deadly problem, something the bureaucrats seemed either unwilling or unable to do.

One feature of the tale I had forgotten: the furious women briefly held two EPA officials hostage, and released them promising a response that would make that crime “look like Sesame Street” if President Carter didn’t meet their demands for action in 24 hours. And Carter capitulated to the threat! It doesn’t matter that the women were right about the various governments’ foot-dragging and irresponsible handling of the crisis: a competent President should never reward threats from people breaking the law. Jimmy just didn’t understand the Presidency at all, the first of four such Presidents to wound the U.S. from 1976 to 2024.

That wasn’t my main epiphany, however. It was this: In the late 1970’s, before the feminist movement took hold, so-called ordinary women, mostly mothers, became intense and dedicated activists fighting for the lives, health and futures, of their babies and children, as well as their unborn children because the Love Canal pollution was causing miscarriages and spontaneous abortions. The women were heroic, and the public and news media were drawn to them because they projected moral and ethical standing by fighting to save lives.

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Comment of the Day: “A Tragedy in the Czech Republic Reveals the Pro-Abortion Hypocrisy”

This excellent Comment of the Day (which I happen to agree with completely, though that is never a requirement for COTDs) was sparked by a statement by esteemed EA squid, Extradimensional Cephalopod. This seem like a propitious time to salute EC, who is very thoughtful on this classic ethics conflict issue, for alerting me to a Zoom debate on abortion held by his group, Braver Angels (“leading the nation’s largest cross-partisan, volunteer-led movement to bridge the partisan divide…”).

Here is jeffguinn’s Comment of the Day on the post, “A Tragedy in the Czech Republic Reveals the Pro-Abortion Hypocrisy,” which appeared here on April 10:

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Extradimensional Cephalopod said: It sounds like you’re presupposing the existence of a person who is killed in that situation. I think it’s simple enough to understand that people live in human brains, and if a human body hasn’t developed a brain, that means a person cannot yet have started to live in that body. Does that make sense? 

Presuming the concept of personhood is morally relevant, then it makes sense. That presumption is the entire basis upon which the pro-choice point of view rests. 

Accept as presented the assumption that personhood is an objectively definable state before which there is no ethical alarm set off by choosing an abortion.

Even granting without dissent that most essential assumption gains nothing.

Existence preceding personhood — the interval between achieving that status and conception — still has precisely two ways of ending: natural cause, or homicide. There is no other option.

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That Arizona Abortion Decision…

This story is straightforward and ethically simple. Apparently neither Republicans, nor Democrats, nor abortion activists, nor the President, not the news media is capable or willing to say so. I guess that leaves it up to me.

When the constantly legislating Supreme Court of the Sixties and Seventies illegally made up a Constitutional right that didn’t exist—the right to have an abortion limited only by the Supreme Court’s arbitrary limit based on that decade’s belief regarding “viability”,””— in its 1973 Roe v. Wade ruling, it stole away the power to make laws regulating abortion in the states. This, in turn rendered unenforceable a law in Arizona dating from its days as a territory in 1864 (Arizona didn’t become a state until 1912) that almost completely banned abortion. The law was still valid in 1973; laws passed by the territorial government were all grandfathered into the state statute book, and nobody disputed that they had to be treated like any other law until such laws were amended or repealed.

When the Supreme Court correctly if ridiculously tardily declared Roe to be the bad law, bad theory and irresponsible power grab by SCOTUS that it was in the Dobbs decision overturning it, that Arizona law was, as Dr. Frankenstein would say, “Alive! It’s alive!” And so it was. The beginning of the majority opinion in Planned Parenthood et al v Kristin Mayes/Mayes Hazelrigg tells you pretty much all you need to know, though reading the whole opinion and its dissents in the 4-2 ruling is worth the time. The opinion begins,

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A Tragedy in the Czech Republic Reveals the Pro-Abortion Hypocrisy

This is a terrible story, but from an ethical enlightenment and focus perspective, I am grateful for it.

A four months pregnant patient at a Prague’s Bulovka University Hospital received an unwanted abortion procedure when doctors got her confused with another woman. (Both patients were not native Czech speakers.) The woman who lost her baby was at the hospital for a routine check-up, but nurses, doctors, a gynecologist and an anesthesiologist all became convinced she was another patient seeking an abortion. They subjected their victim to a surgical cleaning of the uterus without her consent consent or knowledge. She miscarried following the procedure.

Prague police are treating the matter as a case of negligent “bodily harm.” Is that what it is? A woman losing her unborn child is the equivalent of her losing a kidney? Is the unwanted invasion of her body is the issue here, and not the death of whatever that thing is that their outrageous mistake killed?

One of the clearest pieces of evidence that the entire pro-abortion case is built on intellectual dishonesty is the weird and mystical convention that if a mother wants her unborn child to be regarded as a nascent human being, it is in the eyes of the law, in most states. Someone ripping the unborn baby out of the womb of its mother will be usually charged with a crime against two human beings, not one. But if a woman has been taught to regard a gestating fetus as a wart, a tumor or a “mass of cells,” killing it is no crime at all…just a “choice,” or “reproductive care.”

I want to read or hear an abortion activist, or anyone screaming about how the Supreme Court removed a woman’s “right” to control her own body when her body includes a genetically distinct human being, explain how the law should treat a situation like the atrocity in the Czech Republic. Was a child involved or not? Were two human beings harmed, or one?

Were the doctors and the hospital guilty of a negligent tort, as if they had amputated the wrong leg, or was this negligent homicide?

Ethics Alarms Points Out How Terrible RFK Jr.’s VP “Short List” is; Kamala Harris says “Hold My Beer!”

What a shameless demagogue.

I am immediately torn, because every Kamala Harris head-exploding utterance raises a Julie Principle issue: OK, an elected official who has conclusively proven herself to be dumb, irresponsible and ethically inert says something that is dumb, irresponsible and ethically alert. Why is that worth complaining about or criticizing? Nevertheless, some of Harris’s outbursts are just too despicable to be ignored. Like this one, today, as she visited abortion providers and staff members at a clinic in St. Paul, Minnesota to cheer on women putting the unborn to death for the crime of complicating their mothers’ lives:

“These attacks against an individual’s right to make decisions about their own body are outrageous and, in many instances, just plain old immoral,” she thundered. “How dare these elected leaders believe they are in a better position to tell women what they need, to tell women what is in their best interest. We have to be a nation that trusts women.”

Nice. Kamala had previously used the “How dare they!” stunt to condemn the U.S. Supreme Court for daring to do their jobs, which includes striking down bad decisions that made up constitutional rights that didn’t exist. The abortion-fanatic’s dishonest defense has always relied on pretending that only one life is involved in an abortion, though the state has a valid interest in protecting all lives, including unborn humans who their mothers want to kill. When does an abortion in Harris’s world suddenly involve more than just the woman’s body? Six weeks? 15 weeks? 9 months? Never, if her words mean what they appear to mean. “Plain old immoral” has always included “Thou shalt not kill”: what weird definition of “immoral” is Harris alluding to? It must be really old; Sumarian, maybe? Ancient Aztec?

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