San Jose State, Blood, and Misguided Ethical Absolutism

The Food and Drug Administration will not permit you to donate blood if you have engaged in certain high risk activities associated with a greater likelihood of contracting the HIV virus.  This includes same-sex intimate relations between men. “FDA’s policies on donor deferral for history of male sex with males date back to 1983, when the risk of AIDS from transfusion was first recognized,” says the agency’s website. “A history of male-to-male sex is associated with an increased risk for the presence of and transmission of certain infectious diseases, including HIV, the virus that causes AIDS.”

Officials at San Jose State University regard this as invidious discrimination against gays.  For that reason, the University has banned blood drives at the school in protest of the F.D.A. policy since 2008, and has announced that the ban will continue. The school’s logic is simple, or perhaps simple-minded. Banning men who have sex with men from donating blood constitutes discrimination, and discrimination is always bad. Thus San Jose State, a good school that abhors discrimination, will maintain its virtue by refusing to participate in a discriminatory practice. Continue reading

Art Ethics: We Are Not Bowls of Fruit

During his legendary questioning by Clarence Darrow in the Scopes trial, Williams Jennings Bryan famously answered one of Darrow’s queries by saying, “I don’t think about things I don’t think about.” (Darrow’s rejoinder: “Do you think about the things you do think about?”)  One of the ethical issues I hadn’t thought about was whether an artist drawing a subject in public without his or her consent is being unethical. Thanks to a post by an inquiring artist on an art blog who heard the faint ringing of an ethics alarm in his head, I’m thinking about it now, and it is trickier than you might think.

Once the artist starts rolling, he has a lot of ethics questions: Continue reading

Deceit and Dishonesty in the Capital Punishment Debate

Those who oppose the death penalty on moral grounds, fervently believing that the taking of human life is always wrong, also believe, it seems, that lesser sins are legitimate tools if they can save even one condemned prisoner. The misconduct of choice seems to be intellectual dishonesty, and there have recently been some  obvious displays of it. Whether you believe such tactics are justifiable or not, there is no question that they muddle the capital punishment debate. Continue reading