Baseball’s most embarrassing super-star, the steroid cheat Alex Rodriguez, in playing for the New York Yankees while appealing his long suspension by Major League baseball. As he is unquestionably a repeat liar and a serial violator of the game’s rules against PED’s (performance enhancing drugs), as he signed a contract, in part generated by the results of his cheating, that will both enrich him by millions and handicap his team competitively while conferring few, if any benefits, as he would qualify, by most objective standards, as the antithesis of a sports hero, the fact that Arod, as he is called, still was cheered by a vocal minority in Yankee Stadium when he made his season debut this week is intriguing. What does this mean? Can it be ethical to cheer Rodriquez now?
These are deceptively complex and difficult questions. The threshold issue is whether cheering or jeering any sports figure, or any public figure at all, is an act with ethical content rather than just a communication of an opinion. Is it conduct, or just “words”? I think, in the context of the Rodriquez situation, a sound argument can be made that it is conduct. Registering group approval or disapproval of prominent conduct by someone of status and influence is a crucial societal function in setting standards, registering disapproval, and prompting shame, regret, apology and reform—none of which, so far at least, seem to register with Arod.
That is pretty clearly what the boos convey, but what about the cheers? If the boos are ethical—they are if the disapproval is proportionate, rational, fair, and just—then are the cheers automatically unethical? Not necessarily. Here are some of the things those cheers could be expressing: Continue reading


