Ethics Dunce: The Anonymous University of California, Berkeley History Professor

A professor (allegedly) at the University of California in Berkeley is being praised on social media and conservative websites for the letter below, which the claimed member of the History department distributed to the faculty, and has been subsequently re-posted elsewhere.

The writer won’t get any praise here. “I am worried that writing this email publicly might lead to me losing my job, and likely all future jobs in my field,” the message says. Well, tough. Anonymous arguments and declarations of principle are cheap, easy, and ineffective. People in positions of influence and authority have an obligation to take stands when stands are required, and to do so openly and boldly. They also risk the enmity of the mob and others by doing so, which is what makes their stands legitimate and powerful.

Anonymous sentiments like the one below are a particularly wan form of grandstanding, allowing the writer—the courageous rebel!—to feel like he or she (heck, this could be an articulate spaniel) is resisting societal pressure and peer manipulation and trying to persuade others to do likewise, when in fact the message is dead on arrival. Why should anyone respect such a cowardly iconoclast? We can assume, can we not, that this professor, if it is a professor, will nod  and agree with all  race-baiting, police-bashing, America-denigrating colleagues until escaping into the safety and privacy of a private office.

Such people fueled Joe McCarthy’s reign of terror. Such people allowed Hitler to take over Germany. They are worse than sheep; they are sheep who imagine themselves as something better, and they are not.

It’s a powerful, tough, persuasive and much-needed letter, or would be, if the author had the guts to put his name on it. Here, for example, the letter lays out what I have been longing to see or hear expressed:

“As a final point, our university and department has made multiple statements celebrating and eulogizing George Floyd. Floyd was a multiple felon who once held a pregnant black woman at gunpoint. He broke into her home with a gang of men and pointed a gun at her pregnant stomach.

He terrorized the women in his community. He sired and abandoned multiple children, playing no part in their support or upbringing, failing one of the most basic tests of decency for a human being. He was a drug-addict and sometime drug-dealer, a swindler who preyed upon his honest and hard-working neighbors.

And yet, the regents of UC and the historians of the UCB History department are celebrating this violent criminal, elevating his name to virtual sainthood. A man who hurt women. A man who hurt black women. With the full collaboration of the UCB history department, corporate America, most mainstream media outlets, and some of the wealthiest and most privileged opinion-shaping elites of the USA, he has become a culture hero, buried in a golden casket, his (recognized) family showered with gifts and praise. Americans are being socially pressured into kneeling for this violent, abusive misogynist. A generation of black men are being coerced into identifying with George Floyd, the absolute worst specimen of our race and species. I’m ashamed of my department. I would say that I’m ashamed of both of you, but perhaps you agree with me, and are simply afraid, as I am, of the backlash of speaking the truth. It’s hard to know what kneeling means, when you have to kneel to keep your job.”

Wow. Too bad that it’s worthless, except to alert us to how many enablers there are who will let our society and our values rot and express their objections in whispers.

Dear profs X, Y, Z

I am one of your colleagues at the University of California, Berkeley. I have met you both personally but do not know you closely, and am contacting you anonymously, with apologies. I am worried that writing this email publicly might lead to me losing my job, and likely all future jobs in my field. In your recent departmental emails you mentioned our pledge to diversity, but I am increasingly alarmed by the absence of diversity of opinion on the topic of the recent protests and our community response to them.

In the extended links and resources you provided, I could not find a single instance of substantial counter-argument or alternative narrative to explain the under-representation of black individuals in academia or their over-representation in the criminal justice system. The explanation provided in your documentation, to the near exclusion of all others, is univariate: the problems of the black community are caused by whites, or, when whites are not physically present, by the infiltration of white supremacy and white systemic racism into American brains, souls, and institutions.

Many cogent objections to this thesis have been raised by sober voices, including from within the black community itself, such as Thomas Sowell and Wilfred Reilly. These people are not racists or ‘Uncle Toms’. They are intelligent scholars who reject a narrative that strips black people of agency and systematically externalizes the problems of the black community onto outsiders.

Their view is entirely absent from the departmental and UCB-wide communiques. The claim that the difficulties that the black community faces are entirely causally explained by exogenous factors in the form of white systemic racism, white supremacy, and other forms of white discrimination remains a problematic hypothesis that should be vigorously challenged by historians. Instead, it is being treated as an axiomatic and actionable truth without serious consideration of its profound flaws, or its worrying implication of total black impotence.

This hypothesis is transforming our institution and our culture, without any space for dissent outside of a tightly policed, narrow discourse.

A counternarrative exists. If you have time, please consider examining some of the documents I attach at the end of this email.

Overwhelmingly, the reasoning provided by BLM and allies is either primarily anecdotal (as in the case with the bulk of Ta-Nehisi Coates’ undeniably moving article) or it is transparently motivated. As an example of the latter problem, consider the proportion of black incarcerated Americans. This proportion is often used to characterize the criminal justice system as anti-black. However, if we use the precise same methodology, we would have to conclude that the criminal justice system is even more anti-male than it is anti-black.

Would we characterize criminal justice as a systemically misandrist conspiracy against innocent American men? I hope you see that this type of reasoning is flawed, and requires a significant suspension of our rational faculties. Black people are not incarcerated at higher rates than their involvement in violent crime would predict. This fact has been demonstrated multiple times across multiple jurisdictions in multiple countries. And yet, I see my department uncritically reproducing a narrative that diminishes black agency in favor of a white-centric explanation that appeals to the department’s apparent desire to shoulder the ‘white man’s burden’ and to promote a narrative of white guilt.

If we claim that the criminal justice system is white-supremacist, why is it that Asian Americans, Indian Americans, and Nigerian Americans are incarcerated at vastly lower rates than white Americans? This is a funny sort of white supremacy. Even Jewish Americans are incarcerated less than gentile whites. I think it’s fair to say that your average white supremacist disapproves of Jews. And yet, these alleged white supremacists incarcerate gentiles at vastly higher rates than Jews. None of this is addressed in your literature. None of this is explained, beyond hand-waving and ad hominems. “Those are racist dogwhistles”. “The model minority myth is white supremacist”.

“Only fascists talk about black-on-black crime”, ad nauseam. These types of statements do not amount to counterarguments: they are simply arbitrary offensive classifications, intended to silence and oppress discourse. Any serious historian will recognize these for the silencing orthodoxy tactics they are, common to suppressive regimes, doctrines, and religions throughout time and space. They are intended to crush real diversity and permanently exile the culture of robust criticism from our department.

Increasingly, we are being called upon to comply and subscribe to BLM’s problematic view of history, and the department is being presented as unified on the matter. In particular, ethnic minorities are being aggressively marshaled into a single position. Any apparent unity is surely a function of the fact that dissent could almost certainly lead to expulsion or cancellation for those of us in a precarious position, which is no small number.

I personally don’t dare speak out against the BLM narrative, and with this barrage of alleged unity being mass-produced by the administration, tenured professoriat, the UC administration, corporate America, and the media, the punishment for dissent is a clear danger at a time of widespread economic vulnerability. I am certain that if my name were attached to this email, I would lose my job and all future jobs, even though I believe in and can justify every word I type.

The vast majority of violence visited on the black community is committed by black people. There are virtually no marches for these invisible victims, no public silences, no heartfelt letters from the UC regents, deans, and departmental heads. The message is clear: Black lives only matter when whites take them. Black violence is expected and insoluble, while white violence requires explanation and demands solution.

Please look into your hearts and see how monstrously bigoted this formulation truly is. No discussion is permitted for nonblack victims of black violence, who proportionally outnumber black victims of nonblack violence. This is especially bitter in the Bay Area, where Asian victimization by black assailants has reached epidemic proportions, to the point that the SF police chief has advised Asians to stop hanging good-luck charms on their doors, as this attracts the attention of (overwhelmingly black) home invaders. Home invaders like George Floyd. For this actual, lived, physically experienced reality of violence in the USA, there are no marches, no tearful emails from departmental heads, no support from McDonald’s and Wal-Mart.

For the History department, our silence is not a mere abrogation of our duty to shed light on the truth: it is a rejection of it.

The claim that black intraracial violence is the product of redlining, slavery, and other injustices is a largely historical claim.

It is for historians, therefore, to explain why Japanese internment or the massacre of European Jewry hasn’t led to equivalent rates of dysfunction and low SES performance among Japanese and Jewish Americans respectively. Arab Americans have been viciously demonized since 9/11,as have Chinese Americans more recently. However, both groups outperform white Americans on nearly all SES indices – as do Nigerian Americans, who incidentally have black skin. It is for historians to point out and discuss these anomalies. However, no real discussion is possiblein the current climate at our department. The explanation is provided to us, disagreement with it is racist, and the job of historians is to further explore additional ways in which the explanation is additionally correct. This is a mockery of the historical profession.

Most troublingly, our department appears to have been entirely captured by the interests of the Democratic National Convention, and the Democratic Party more broadly. To explain what I mean, consider what happens if you choose to donate to Black Lives Matter, an organizationUCB History has explicitly promoted in its recent mailers. All donations to the official BLM website are immediately redirected to ActBlue Charities, an organization primarily concerned with bankrolling election campaigns for Democrat candidates. Donating to BLM today is to indirectly donate to Joe Biden’s 2020 campaign. This is grotesque given the fact that the American cities with the worst rates of black-on-black violence and police-on-black violence are overwhelmingly Democrat-run. Minneapolis itself has been entirely in the hands of Democrats for over five decades; the ‘systemic racism’ there was built by successive Democrat administrations.

The patronizing and condescending attitudes of Democrat leaders towards the black community, exemplified by nearly every Biden statement on the black race, all but guarantee a perpetual state of misery, resentment, poverty, and the attendant grievance politics which are simultaneously annihilating American political discourse and black lives. And yet, donating to BLM is bankrolling the election campaigns of men like Mayor Frey, who saw their cities devolve into violence. This is a grotesque capture of a good-faith movement for necessary police reform, and of our department, by a political party. Even worse, there are virtually no avenues for dissent in academic circles. I refuse to serve the Party, and so should you. The total alliance of major corporations involved in human exploitation with BLM should be a warning flag to us, and yet this damning evidence goes unnoticed, purposefully ignored, or perversely celebrated. We are the useful idiots of the wealthiest classes, carrying water for Jeff Bezos and other actual, real, modern-day slavers. Starbucks, an organisation using literal black slaves in its coffee plantation suppliers, is in favor of BLM. Sony, an organisation using cobalt mined by yet more literal black slaves, many of whom are children, is in favor of BLM. And so, apparently, are we. The absence of counter-narrative enables this obscenity. Fiat lux, indeed.

There also exists a large constituency of what can only be called ‘race hustlers’: hucksters of all colors who benefit from stoking the fires of racial conflict to secure administrative jobs, charity management positions, academic jobs and advancement, or personal political entrepreneurship.

Given the direction our history department appears to be taking far from any commitment to truth, we can regard ourselves as a formative training institution for this brand of snake-oil salespeople. Their activities are corrosive, demolishing any hope at harmonious racial coexistence in our nation and colonizing our political and institutional life. Many of their voices are unironically segregationist.

MLK would likely be called an Uncle Tom if he spoke on our campus today. We are training leaders who intend, explicitly, to destroy one of the only truly successful ethnically diverse societies in modern history. As the PRC, an ethnonationalist and aggressively racially chauvinist national polity with null immigration and no concept of jus solis increasingly presents itself as the global political alternative to the US, I ask you: Is this wise? Are we really doing the right thing?

As a final point, our university and department has made multiple statements celebrating and eulogizing George Floyd. Floyd was a multiple felon who once held a pregnant black woman at gunpoint. He broke into her home with a gang of men and pointed a gun at her pregnant stomach.

He terrorized the women in his community. He sired and abandoned multiple children, playing no part in their support or upbringing, failing one of the most basic tests of decency for a human being. He was a drug-addict and sometime drug-dealer, a swindler who preyed upon his honest and hard-working neighbors.

And yet, the regents of UC and the historians of the UCB History department are celebrating this violent criminal, elevating his name to virtual sainthood. A man who hurt women. A man who hurt black women. With the full collaboration of the UCB history department, corporate America, most mainstream media outlets, and some of the wealthiest and most privileged opinion-shaping elites of the USA, he has become a culture hero, buried in a golden casket, his (recognized) family showered with gifts and praise. Americans are being socially pressured into kneeling for this violent, abusive misogynist. A generation of black men are being coerced into identifying with George Floyd, the absolute worst specimen of our race and species. I’m ashamed of my department. I would say that I’m ashamed of both of you, but perhaps you agree with me, and are simply afraid, as I am, of the backlash of speaking the truth. It’s hard to know what kneeling means, when you have to kneel to keep your job.

It shouldn’t affect the strength of my argument above, but for the record, I write as a person of color. My family have been personally victimized by men like Floyd. We are aware of the condescending depredations of the Democrat party against our race. The humiliating assumption that we are too stupid to do STEM, that we need special help and lower requirements to get ahead in life, is richly familiar to us. I sometimes wonder if it wouldn’t be easier to deal with open fascists, who at least would be straightforward in calling me a subhuman, and who are unlikely to share my race.

The ever-present soft bigotry of low expectations and the permanent claim that the solutions to the plight of my people rest exclusively on the goodwill of whites rather than on our own hard work is psychologically devastating.

No other group in America is systematically demoralized in this way by its alleged allies. A whole generation of black children are being taught that only by begging and weeping and screaming will they get handouts from guilt-ridden whites.

No message will more surely devastate their futures, especially if whites run out of guilt, or indeed if America runs out of whites. If this had been done to Japanese Americans, or Jewish Americans, or Chinese Americans, then Chinatown and Japantown would surely be no different

to the roughest parts of Baltimore and East St. Louis today. The History department of UCB is now an integral institutional promulgator of a destructive and denigrating fallacy about the black race.

I hope you appreciate the frustration behind this message. I do not support BLM

I do not support the Democrat grievance agenda and the Party’s uncontested capture of our department. I do not support the Party co-opting my race, as Biden recently did in his disturbing interview, claiming that voting Democrat and being black are isomorphic.

I condemn the manner of George Floyd’s death and join you in calling for greater police accountability and police reform. However, I will not pretend that George Floyd was anything other than a violent misogynist, a brutal man who met a predictably brutal end.

I also want to protect the practice of history. Cleo is no grovelling handmaiden to politicians and corporations. Like us, she is free.

Ethics Observations On “I Am Part Of The Resistance In The Trump Administration” [UPDATED]

You can find the instantly sensational op-ed here, as well as the New York Times’s various and predictable articles exploiting their own “scoop.”

“I work for the president but like-minded colleagues and I have vowed to thwart parts of his agenda and his worst inclinations,” says this alleged “senior official.” “…Meetings with him veer off topic and off the rails, he engages in repetitive rants, and his impulsiveness results in half-baked, ill-informed and occasionally reckless decisions that have to be walked back….The erratic behavior would be more concerning if it weren’t for unsung heroes in and around the White House…. It may be cold comfort in this chaotic era, but Americans should know that there are adults in the room. We fully recognize what is happening. And we are trying to do what’s right even when Donald Trump won’t….

Observations:

  • It doesn’t, or shouldn’t to fair and rational readers, matter what the author claims. He, or whoever he, she or it is, is inherently without credibility, just as all anonymous hit pieces are.  By his own admission and the evidence of the essay, the author is a liar, a coward, a spy, a mole and a saboteur, and an individual who is deliberately attempting to undermine democracy. There is no justification for trusting any aspect of his representations. Of course, those who want to believe the worst  about the President will believe everything he writes, because they want to, and because confirmation bias is strong. Nonetheless, the piece is untrustworthy on its face. It would not be admissible as evidence in any investigation or formal proceeding. No manager or leader would treat such a document as useful or probative.

The essay is less credible and less worthy of discussion or serious consideration than the inflammatory claims of Omarosa, the hearsay/speculation/ fantasies of Michael Wolfe in the generally debunked “Fire and Fury,” orthe latest hearsay and anonymously sourced Bob Woodward “tell-all.” And none of those are respectable either. At least, however, those authors have the decency and courage to reveal their own identities.

  • Despite all the hype and horror, this could have been written by an Ethics Alarms commentator—in fact, I could name some likely candidates— as one more familiar, standard statement of why any Trump-hater is determined that he should be impeached. It is a generic brief on the theory that “Donald Trump is unfit to be President and must be removed,” the first assertion of which was rejected by the electorate, and the second of which is legally unsustainable at this point.

The only aspect the op-ed arguably newsworthy is that the author claims to be a Trump administration official.

  • It should be unnecessary to point this out, because it is obvious, but I will anyway: such an op-ed could be issued by any arrogant, self-anointed “savior” who disagreed with the policies and character of any and every President. Every White House has enemies who would write essentially the same words and accusations. Why has this White House been the first to vomit out such vile stuff in the pages of the Times? My guess is that the vicious culture of the anti-Trump Left has created confidence that there will be a critical mass of journalists and others who will represent this inexcusable conduct as not just excusable, but laudable.

The conduct would never have been regarded as anything but despicable coming from a senior official (if he actually is one) of any other administration.  Democrats, “the resistance” and NeverTrumpers have jettisoned all ethical norms in their hatred of this one man who dared to foil them, who is in fact no different from any other President in the most important respect: he was elected, he holds the office, and he should be allowed to do his job.

  • If the op-ed is not a hoax, and if there are, as the writer says, highly placed members of the Trump Administration who are pretending to be loyal government employees but who are actually trying to undermine the President and his policies from within, then the assertions by conservatives and Trump supporters of the existence of a “deep state,” much mocked by the news media and Democrats, have been accurate all along.

This was apparent, or should have been,  before the op-ed, of course.

  • Should the Times have published this? If they confirmed to their satisfaction that it was genuine, and really came from a senior official who revealed to them his identity, sure. The public should know that there are pompous, lying, unethical saboteurs in their government. And it should scare the hell out of them.

We knew this too, though, before the op-ed.

  • President Trump is not blameless here. He and his staff have shown absurd incompetence in vetting staff high and low. It should surprise no one that a President who would allow the likes of Omarosa, Steve Bannon, Anthony Scaramucci and others to have places of trust within the administration would blunder into admitting other moles, spies and turncoats as well.

The fact that a manager or leader takes inadequate measures to ensure ethical conduct does not justify or mitigate the unethical conduct that results, however.

  • I assume that we will eventually learn who wrote this. Besides firing, what is the  appropriate punishment for someone who deliberately betrays the trust of elected leaders and who sets out to undermine the efforts that he or she is obligated to support? Such conduct flagrantly violates federal regulations, as promulgated by President George H.W. Bush’s Executive Order 12674. issued on October 1990. That EO begins,

By virtue of the authority vested in me as President, by the Constitution and the laws of the United States  of America, and in order to establish fair and exacting standards of ethical conduct for all executive branch employees, it is hereby ordered as follows… To ensure that every citizen can have complete  confidence in the integrity of the Federal  Government, each Federal employee shall respect and adhere to the fundamental  principles of ethical service as implemented in   regulations promulgated under sections 201 and   301 of this order:

The “Principles of Ethical Conduct” following that the anonymous writer has violated and is violating include,

(a) Public service is a public trust, requiring employees to place loyalty to the Constitution, the laws, and ethical principles above private  gain.

(e) Employees shall put forth honest effort in the performance of their duties.

(h) Employees shall act impartially and not give preferential treatment to any private organization or individua

 (j) Employees shall not engage in outside employment or activities, including seeking or  negotiating for employment, that conflict with official Government duties and responsibilities.

(k) Employees shall disclose waste, fraud, abuse, and corruption to appropriate authorities. [NOTE: The New York Times is not an appropriate authority.]

(n) Employees shall endeavor to avoid any actions creating the appearance that they are violating the law or the ethical standards promulgated pursuant to this order.

  • Of course, the President is taking the bait, and now fulminating in his usual clumsy and childish way against the writer and the New York Times. In this he again falls into the trap being constantly set and re-set by those who are engaging in the slow-motion coup.

I wish he’d let me ghost write his tweets.

  • The conduct the writer extols and claims to be engaged in would be unethical and indefensible in any organization, large or small. The ethical responses to opposing ones’ superior’s conduct or the policies of one’s organization are to resign, or not to take the post in the first place. Joining an organization and actively working against the authority of superiors is never justified or justifiable except in wartime or as part of a law enforcement exercise.

Reactions to the op-ed from around the web:

Althouse:

“If I didn’t maintain rudimentary trust in the basic integrity of The New York Times I would think that there is no real person behind the famous anonymous op-ed. I’d think it was a concocted composite based on the Woodward book and motivated by the Woodward book. Look how that little thrown together collection of paragraphs is now drawing more attention than the book Woodward labored over, which dominated headlines on Tuesday. Wednesday, this column comes out. What is in the column that couldn’t have been extracted from the book and worked up into an op-ed purporting to be from a senior official in the White House?”

(Why does Althouse have any trust in the integrity of the New York Times?)

She also writes,

“This person is singing about his own heroism. We just don’t know his/her name, because he/she has got to stay hidden to continue sabotaging the work of the President the deplorables elected”

Bingo!

The LA Times:

“If you’re reading this, senior White House official, know this: You are not resisting Donald Trump. You are enabling him for your own benefit. That doesn’t make you an unsung hero. It makes you a coward. “

Liz Shield:

“How does it feel to learn that there is a powerful self-interested bureaucracy asserting itself above and against the will of the people?”

Byron York (Washington Examiner):

“Early in the piece, the author admits that the Trump administration has had significant success on the issues most important to American voters. “Many of [the administration’s] policies have already made America safer and more prosperous,” he writes. Later, he makes a list: “effective deregulation, historic tax reform, a more robust military and more.” Perhaps the author doesn’t see it that way, but peace and prosperity are any president’s two most important accomplishments. Conceding Trump’s achievement undercuts the broader theme of the article.”

Glenn Greenwald:

The irony in the op-ed from the NYT’s anonymous WH coward is glaring and massive: s/he accuses Trump of being “anti-democratic” while boasting of membership in an unelected cabal that covertly imposes their own ideology with zero democratic accountability, mandate or transparency

Professor Reynolds: 

“The more they tell us Trump’s crazy, the crazier they act. Meanwhile lefties are starting to push the 25th Amendment again — it’s like they’re cycling now — and I have to say, if you think removing Trump will leave you in a better position, well, it won’t. Getting rid of Trump won’t return things to “normal.” It will make sure things are never normal in our lifetimes. But why do I bother? These people are crazy.”

Nick Gillespie (Reason):

There is no question that Trump was a uniquely unqualified candidate to run for president and he seems to have virtually no expertise in anything other than Twitter trolling. He clearly understands nothing about trade deficits, for instance, and his policies clearly don’t add up to anything particularly coherent (then again, they didn’t on the campaign trail, either). He is not a traditional Republican, but since when is that an impeachable offense? The author genuflects to John McCain, a well-respected public figure but also one whose incoherent and grandiose economic, social, and foreign policy positions were hardly worth emulating, and concludes

“Senator John McCain put it best in his farewell letter. All Americans should heed his words and break free of the tribalism trap, with the high aim of uniting through our shared values and love of this great nation.”

With all due respect: What the fuck does that even mean?

Few outlets have been more stridently #NeverTrump than The New York Times, a fair stand-in for the legacy media which also has nothing but contempt for Donald Trump and sympathy for Hillary Clinton (it was her time!) and a broad Democratic agenda of more-active government. The anonymous op-ed can only be read through that light and thus discounted.

To sum up, the Times op-ed is just one more manifestation of the horrific mass misconduct that the entire left side of the political spectrum has persuaded itself is responsible, fair, rational behavior when it is in fact dangerous, undemocratic, and reckless. I am bored with pointing out this fact, but this President was faced with impeachment demands before he took office, was not accorded the minimal election spoils of united acceptance of his election traditionally symbolized by a peaceful, joyous celebration of our system and history at his inauguration, and he has continued to be undermined by behavior that never would have been tolerated by the public or the news media if focused on any other Chief Executive.

There is no question that it is wrong. The only question is how much damage it will do to the United States of America before it has run its course, and whether that damage will be permanent.

 

BugMeNot is Not Welcome Here

I just refused to post another comment from a reader who entered a BugMeNot e-mail address. What is BugMeNot? I wrote about it years ago on the Ethics Scoreboard, as an Unethical Website of the Month. :

“BugMeNot allows web users to access sites that require on-line registration, so they don’t have to divulge their real names, e-mail addresses or other personal information. Through BugMeNot, they share active user names and passwords for more than 130 forced-registration sites, such as the New York Times, and Washington Post sites. In other words, the site facilitates dishonesty in multiple ways. It permits users to access information from a provider without meeting the conditions required by that provider for access, and it facilitates deception, as consumers acquire entry to restricted sites by using false identities.”

I prefer that all posters here use their full names (thank you, Tim, Tom, Bob and Steven!) but I will allow single handles as long as I am given a real e-mail address. (See the conditions of commenting in the body of the page here). Getting a fake screen name from a commenter who lists a BugMeNot address is not only a violation of posted rules, but also an insult: someone who does this is bugging me. If you don’t want to post under the restrictions of Ethics Alarms, fine, but you have a lot of nerve sending in a comment with a fake e-mail address on the theory that I’m infringing on your privacy. I require some modicum of accountability from commenters, who are my cherished guests: don’t tell me I’m “bugging you” by requiring some honesty on an ethics site.


Christine O’Donnell Gets “Dominiaked”

It is hard to find words to describe the despicable act of Dustin Dominiak, who wrote an odious kiss-and-tell piece entitled “I Had a One Night Stand With Christine O’Donnell.”

O’Donnell, the odd-ball, unqualified Republican candidate for the open U.S. Senate seat in Delaware, hardly possess the kind of potential for civilization-destroying evil that might support an argument for doing anything short of assassination to stop her ascent to power. Her candidacy is toast; she has become a political punch line, and has earned it. She has thoroughly proven her own unfitness to serve with a series of dumb comments, embarrassing campaign moments, and a ridiculous ad campaign. Still, she is a human being, and unlike another self-immolating Tea Party favorite, New York’s gubernatorial hopeful Carl Paladino, she seems to be a pretty nice one.

There can be no justification for Dominiak’s essay, which describes the kind of awkward social interaction between singles that must go on a million times any day of the week. Continue reading