Ethics Call To Arms: Fight the “Fuck You!” Culture

“Every action done in company ought to be with some sign of respect to those that are present.”

This was the very first edict in the list of civility rules memorized by George Washington as a child, rules that shaped his character and significantly influenced not only his life and career but the fate of America. Like most of Washington’s 11o rules, the first has universal and timeless validity, pointing all of us and our culture toward a society based on mutual respect, caring, empathy, and fairness.

Recently, however, there has been a powerful cultural movement away from George’s rules and the culture of civility that they represent. Rudeness has always been with us, of course, and public decorum has been in steady decline since the Beatniks of the Fifties, to the point where it is unremarkable to see church-goers in flip-flops and airplane passengers in tank-tops. Something else is going on, however. Like the colored dots of paint in a George Seurat painting, isolated incidents and clues have begun to converge into a picture, and it is not one of a pleasant day in the park. I believe we are seeing a dangerous shift away from civility as a cultural value, which means that we are seeing a cultural rejection of ethics. The past two weeks have presented damning evidence that this true. Continue reading

Comedy Ethics, Censorship, and Culture

(The current uproar over the use of  various versions of the word “retarded” by Rahm Emanuel and Rush Limbaugh seems to warrant a reprint, slightly revised, of the following essay on ethics and comedy, a January 2008 post on The Ethics Scoreboard. The word “retard” also came in for criticism in a comic context last year, with its use in the Ben Stiller comedy “Tropic Thunder.” Of course, comedy is one thing, and gratuitous cruelty is another. In either case, the issue is the use of a word, not the word itself. As discussed in the previous post, it is appropriate for any group to promote sensitivity and to encourage civility. It is unethical to try to bully others into censoring their speech by trying to “ban” words, phrases or ideas. )

Here is the essay:

Comedy Ethics

“Saturday Night Live” has, not for the first time in its three decade run, ignited an ethics controversy with politically incorrect humor. Was SNL ensemble member Fred Armison’s impression of  New York Governor David Paterson, who is blind, including as it did a wandering eye and featuring slapstick disorientation, legitimate satire or, as Paterson and advocates for the blind have claimed, a cruel catalyst for discrimination against the sight-challenged?
It is not an easy call, though the opposing sides of the argument probably think it should be. And it raises long-standing questions about the balance between ethics and humor. Continue reading

Tiger Woods Ethics, Part II: Yes. It Matters

There are two main strains among the culturally corrosive arguments in support of Tiger Woods. One, discussed in Part I, is the “great athletes don’t need to be great human beings,” a contention that chooses to ignore the inescapable fact that they are paid to behave like great human beings, whether they are or not. While this argument is mostly obtuse, the second strain is the more ethically offensive. Washington Post columnist Michael Wilbon embraced it with both arms in his defense of Woods entitled, “Some context on Tiger.” Its thesis: virtually all big-time athletes cheat on their wives, and if you had the opportunities and temptations they do, you’d cheat too. Translation: “It’s no big deal”: Continue reading