Death On K2 And The Duty To Rescue

The AP story and ensuing controversy about Norwegian climber Kristin Harila and her decision, along with many other mountaineers, to leave a climbing companion dying in the snow on K2 immediately rang a metaphorical bell: Haven’t we discussed this issue before on Ethics Alarms? Indeed we have.

Back in 2011, I reposted a 2006 essay from the old (but still useful) EA predecessor The Ethics Scoreboard about the death of 34-year-old David Sharp on Mount Everest, after over 40 other climbers walked past him on their trek to the famous peak. It concluded,

The significance of the David Sharp tragedy is not that the mountaineers did the wrong thing. Of course they did the wrong thing. Nor is it that they are callous or unethical people, for they are probably no more so than you or I. The importance of the story is that it vividly shows how difficult it can be to make even obvious ethical choices when powerful non-ethical considerations are in our sights. Every one of us has a goal or a dream or a desire that could make us walk by a dying man. It is our responsibility to recognize what those goals, dreams and desires are, and to force ourselves not to forget about right and wrong as we approach them.

Harila was on K2 to set a record, and she did: along with her Sherpa guide, Tenjin, they became the world’s fastest climbers by getting to the top of the world’s second highest peak, scaling the world’s 14 highest mountains in 92 days. But of course that mission had nothing to do with her decision to leave Mohammad Hassan, a Pakistani porter and father of three, to die after he slipped and fell off the narrow path to the summit. The Norwegian climber told The Associated Press on Sunday that “in the snowy condition we had up there that day, it wouldn’t be possible to carry him down.”

It was impossible! All righty then, case closed!

Drone footage showed dozens of climbers pushing past Hassan to reach the mountain peak, the path to which was unusually crowded that day (July 27), because it was the last day of the season for a possible ascent. The nerve of that guy losing it all up by falling!

Austrian climber Wilhelm Steindl, who shot the drone footage after he had abandoned the climb because of bad weather, told the AP that more could have been done to save Hassan. “Everyone would have had to turn back to bring the injured person back down to the valley. I don’t want to kind of directly blame anybody, I’m just saying there was no rescue operation initiated and that’s really very, very tragic because that’s actually the most normal thing one would do in a situation like that.”

Well, to be fair, it isn’t. What might have changed the way the climbers reacted would have been a strong leader with the personal magnetism and persuasive skills to reorient the climbers from pursuing powerful non-ethical considerations to embracing an ethical one. No doubt about it, trying to get the injured man down the mountain involved sacrifice and risk, and might not even succeed. There is, however, an ethical duty to try. A life was at stake.

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Ethics Scoreboard Flashback: “Death on Everest”, a Real Life “What Would You Do?”

[ The discussion in the earlier post today regarding ABC’s revolting “What Would You Do?” convinced me that I should re-post this essay about a real-life “What Would You Do?”tragedy, which originally appeared on The Ethics Scoreboard in 2006.  Entitled “Death on Everest,” It has been lightly edited to bring it up to date.]

As 34-year-old mountaineer David Sharp lay near death on Mount Everest, over 40 other climbers trudged past him on their march to the peak. All had oxygen with them, and a few even stopped briefly to give Sharp a few breaths. But still they climbed on, and Sharp perished. His demise on May 15, 2006 has gone into ethics lore alongside the infamous death of Kitty Genovese on March 13, 1964. Genovese was murdered outside her apartment building in Queens while thirty-eight neighbors watched and did nothing.
The two incidents stem from very different causes, however. While Genovese’s death was fueled by urban fear and apathy, a mass failure of courage and the willingness to assume responsibility in a crisis, Sharp was the victim of that universal ethics-suppressant, the powerful non-ethical consideration. Continue reading