Integrity Surrender For The U.S. Marines

"Any of them are fine, really--all that matters is that they're female, right?"

“Any of them are fine, really–all that matters is that they’re female, right?”

Among the core values of the U.S. Marine Corps is Honor:

“Honor guides Marines to exemplify the ultimate in ethical and moral behavior; to never lie cheat or steal; to abide by an uncompromising code of integrity; respect human dignity; and respect others. The quality of maturity, dedication, trust and dependability commit Marines to act responsibly; to be accountable for their actions; to fulfill their obligations; and to hold others accountable for their actions. “

According to NPR, the USMC has quietly postponed the requirement for all its female recruits to be able to do three pull-ups. The standard, which was to go into effect on January 1, 2014 for all women in the Marines, just as it has long been the upper-body strength requirement for men, has put back at least a year for “further study.” Marine women have not yet had to meet the same upper-body strength test as males because they were not permitted onto the battlefield. Beginning in 2016,  in response to the calls of feminists and women’s rights advocates, females in the Marine Corps and Army will be able, well, allowed, to serve in infantry, armor and artillery units, where the lack of sufficient physical ability can cost lives and result in military failure.  Continue reading

Ethics Quote Of The Month: Dr. Jonathan Gruber

“We currently have a highly discriminatory system where if you’re sick, if you’ve been sick or [if] you’re going to get sick, you cannot get health insurance. The only way to end that discriminatory system is to bring everyone into the system and pay one fair price. That means that the genetic winners, the lottery winners who’ve been paying an artificially low price because of this discrimination now will have to pay more in return. And that, by my estimate, is about four million people. In return, we’ll have a fixed system where over 30 million people will now for the first time be able to access fairly price and guaranteed health insurance.”

—– Dr. Jonathan Gruber of MIT, an economics professor who is among the designers of the Affordable Care Act, a.k.a Obamacare. He was interviewed by NBC’s Chuck Todd regarding the troubled law’s problems.

lottery

Could it be that the act of getting involved with this administration turns even non-politicians into deceivers and liars? For an economist to talk so deceitfully and manipulatively is distressing. He, of all people, certainly knows how insurance works, and has to work. The insurance company accepts, in essence, wagers from its insured, in the form of premiums, that they will “win” by incurring health care costs that require more funds more than the accumulated “wagers.” The insurance company gambles that it will “win” by the insured remaining relatively healthy, so that the premiums (and whatever investment income they generate) exceed what the company has to pay in medical costs for that individual. The only way a company can keep providing insurance is to win more bets than it loses.

Saying that an insurance company is “discriminating” (in the unjust and biased sense) when it refuses to  accept a wager that is virtually certain to win is like saying that a poker player is engaging in discriminatory conduct by refusing to play with a new player who brings a royal flush to the table with him. It is not discrimination to refuse to lose money, and Gruber knows it. But  like an expert liar, as I must presume he is, he plants a false definition of discrimination at the beginning of his discussion and then treats it as an agreed-upon description of what is occurring. Not selling something to a customer who can’t afford a fair price is not discrimination, and refusing to gamble with someone who is assured of winning is also not discrimination. But discrimination is something that everyone regards as wrong, unfair, and unlawful, so that is how the lawful operation of insurance companies is framed by this clever, learned, dishonest man.

I no longer trust Dr. Gruber, nor should you.

His statement is of additional interest, however, because it starkly defines the unique Progressive definition of “fairness,” by his repeated use of lottery imagery to describe the fact that some people, through no fault of their own, have fewer advantages than others, while those others, often through no virtue of their own, have more resources and opportunities. Progressives regard this as inherently wrong and unfair, and so unfair that it must be remedied by obtrusive government interference. The rest of America regards this as “life.” Continue reading

Unethical Excuses From All Over: Time Magazine, Richard Cohen, and Toronto

escuses

Caught red-handed in unethical conduct, the right, honest, courageous and yes, practical thing to do is to admit wrongdoing, eschew excuses, acknowledge fault, express contrition, and resolve not to behave in a similar manner again. Unfortunately, this is difficult for many people, especially, it seems, those in the public eye. Another reason it is difficult is that people who engage in grossly unethical conduct tend to gravitate to unethical responses when they are called to account for it.

We are currently awash in examples of this phenomenon:

I. Time explains that its fat slur cover on Chris Christie wasn’t what it seemed.

Ethics Alarms was one of the first to call foul on Time’s unprofessional “Elephant in the room” cover on New Jersey Governor Chris Christie, and the condemnation of it was almost universal. There was no defense for this, a purely juvenile and biased insult masked as journalism. An ethical organization would have immediately responded:

‘Time used poor judgment in its language on the recent Chris Christie cover, which was gratuitously insulting to the Governor and millions of Americans. It was wrong to mock the governor because of his weight, as it is wrong to denigrate anyone based on their physical appearance. This was a failure of our editing process, by our staff, and of the entire organization, which failed to meet the high standards of professionalism, fairness, civility and integrity that Time has traditionally strived to meet, and has met in the past. We apologize to Governor Christie and our readers. Everyone should expect better of Time magazine, and we betrayed that trust. We vow to work diligently to regain it.’

But noooooooo!

What Time really did was… Continue reading

Unethical Magazine Cover Of The Year: Time (As Henry Luce Spins In His Grave)

Time Christie

It really is past time for Time to go away.

Once the epitome of sharp, incisive, erudite weekly news reporting and commentary, it long ago morphed into just another left-biased shill for liberal politicians and positions, but with a desperate, tabloid-style habit of using intentionally gross, disturbing or controversial cover graphics to sell more copies than its equally biased and shameless rival, Newsweek. Now Newsweek is mercifully gone, but Time’s rude cover habit remains, culminating in the above disgrace to Time’s traditions and responsible journalism.

New Jersey Governor Chris Christie is fat, get it? He’s the “elephant in the room.” Continue reading

Ethics Dunce: “Saturday Night Live” Cast Member Jay Pharoah

Maya Rudolph being Oprah, being funny, and nothing else should matter.

Maya Rudolph being Oprah, being funny, and nothing else should matter.

In a spontaneous call for more black cast members to be added to NBC’s long-running late-night satire show, “Saturday Night Live,”  veteran cast member Jay Pharoah told an entertainment reporter that he wanted the producers to add actress Darmira Brunson. “Why do I think she should be on the show? Because she’s black first of all, and she’s really talented,” Pharoah said. “She’s amazing. She needs to be on ‘SNL.'”

By logic, rights and justice, Pharoah should be fired for such a statement. He is pushing his show, and therefore his producers and his bosses, into a controversy that they neither want, need, nor deserve. Sure enough, his comments have already ignited debate and commentary in major dailies and in the blogosphere. He can’t be fired, of course—no producer in Hollywood would dare fire a black performer for advocating politically correct causes like diversity and affirmative action, no matter how inappropriate and unfair his comments were—and Pharoah knows that. Breaking reasonable rules of the workplace—criticizing your own boss in public and causing trouble for your employer are pretty basic taboos—because you know you’re immune from punishment doesn’t make the conduct any better.

He’s not the producer, and casting isn’t part of his job. To announce his own candidate for a hire is as outrageous and out-of-bounds as for a Pentagon general to tell reporters who President Obama should appoint as his Secretary of Defense.

Then there is the  statement itself, which in the context of entertainment and show business, is an endorsement of racial bias and discrimination, even more than with most workplace diversity and affirmative action advocacy. “Because she’s black first of all?” First of all must only be “because she’s funny, and the funniest female comic available.” Saturday Night Live’s goal, which it fitfully achieves, is to make its audience laugh. If Brunson is the best performer to accomplish that, then it makes sense to hire her. Her skin color is irrelevant, except to the extent that it opens up comic opportunities for the show. Otherwise, Brunson is pressuring his employers to hire Brunson over  superior white, Hispanic or Asian performers because of some theoretical diversity formula.

The resulting media focus on the imaginary problem to which Pharoah’s comments alluded is full of reflections, names and statistics, but the basic facts are these:

  • Professional performance comedy is completely utilitarian: if a cast entirely made up of black performers of any gender mix could be shown to be the optimum way to get laughs, ratings and make money for the network and SNL’s producers, that’s what we would have.
  • A funny, talented, improvisational skilled black actress has obvious benefits for a weekly satire show, as the reign of Maya Rudolph amply demonstrated.  There is no reason to presume that the producers would not immediately hire such a performer if one was available.
  • The pool of top-rate improvisational comic actors in general isn’t large (if it were, SNL would be funny more often), the pool of such performers who are African-American is much smaller, and the number of female black improvisational comics is tiny. When the African-American Wayans brothers wrote and produced their own satire show (Jim Carrey was the token white), they included only one full-time black female in the cast, and she was their sister (also the weak link in the cast.)

We can argue about the general principle of affirmative action at another time and place, but applying them to entertainment, sports or any field that must be a pure meritocracy is irresponsible and unfair. Saturday Night Live “needs” funny, talented performers who its audience finds funny…like, say, Eddie Murray. It does not need any black performer, male or female, just to have more black performers, and to take away performing and career opportunities from superior performers whose sole deficit is skin color or ethnicity while simultaneously getting fewer laughs and lower ratings.

Oddly, nobody has ever argued that Saturday Night Live discriminates against improvisational comic actors over the age of 35. Only once has it cast an actor of that age—Randy Quaid, in 1985. 1985 was also the most disastrous and unpopular season in the show’s history. Why no middle age or senior cast hires?  The reasons are legion: 1) Improv comedy is demanding physically and psychologically. Few older performers practice it, or are capable of doing it on a regular basis. 2) SNL’s audience is very young (as well as very male and white). Comedy is generational. 3) Older performers are seldom “new faces.” The ensemble’s called the “Not Ready For Prime Time Players” for a reason. 4) Young actors playing older real life figures and comic characters can be funny; old actors playing younger celebrities or characters is seldom funny, and often creepy. Age diversity, in brief, would not improve Saturday Night Live. Diversity is only an asset to the extent that it allows more comic opportunities. The U.S. does not require, not should ikt ask for, a contemporary satire TV show that “looks like America.” What  it needs is a show that is good.

All of which makes Pharoah’s comments irresponsible, unfair, disloyal, and racially offensive.

And not funny.

______________________________________

Sources: Washington Post, Policy Mic

Graphic: Hello Giggles

The Klan’s Birthday Cake, Individual Boycotts And The Ethics Of Refusing to Give Service To Jerks

"Happy Birthday to You! Happy Birthday to You! Happy Birthday, Dear Racists..."

“Happy Birthday to You! Happy Birthday to You! Happy Birthday, Dear Racists…”

[UPDATE: Apparently, the “news story” that prompted this post is a fake. In that case, I want to thank the hoaxers for  inadvertently sparking a useful discussion—nothing in my post is dependent on the factual nature of the story. I wasn’t the only one fooled, and I originally noted the links on reliable sites. On the other hand, to hell with people who plant fake stories that are not obviously tongue in cheek or satirical: it’s a despicable practice, and abuse of the web, and right down there with public vandalism and creating computer viruses as unforgivable public conduct. I apologize to readers here for misidentifying a false story as true, but I’m not the unethical jerk involved. If anyone knows who that is, please forward their names. I have some choice words for them.]

As I wrote the first time I stuck my ethics big toe into this kind of controversy, I am conflicted over the current trend of forcing certain kinds of service providers to serve customers they just don’t feel like serving. I have consistently come down on the side of the rejected customer, even when the service, as in the case of bakeries and photography salons, edges perilously close to art. I think I am there still, but my resolve is weakening. I think. Let’s look at this again, in the context of the kind of recent case that always eventually occurs when one sits on the slippery slopes.

A three judge panel of a Georgia appellate court recently ruled in favor of Marshall Saxby, the Grand Wizard of a local KKK chapter, after he sued a local bakery for refusing to bake a cake for the KKK chapter’s  annual birthday party. Elaine Bailey, who owns Bailey Bakeries, said she rejected the Klan its activities violated her religious beliefs, and Saxby claimed that Bailey’s refusal of service discriminated against his religious beliefs.

The difficulty with making an ethical call on this case and others like it (and sort of like it, arguably like it or a little bit like it) is that the crucial question in ethics analysis, “What’s going on here?” cannot be answered with certainty or clarity. There are ethical arguments and ethical principles, on both sides, making the issue an ethical conflict (rather than an ethical dilemma). In an ethical conflict, we must prioritize among important ethical principles that are opposing each other.

Let’s answer “What’s going on here?” in some of the various ways this case allows, as if only one of these ethical principles were in play: Continue reading

Ethical Quote Of The Month: Justice Richard Bossun of The New Mexico Supreme Court

First-Amendment-on-scroll1

[The quote that follows is from the concurring opinion in the just-decided case of  Elaine Photography v. Willock, which challenged the proposition, discussed and endorsed on Ethics Alarms in several posts, that a business could not and ethically should not refuse service to same-sex couples.]

“On a larger scale, this case provokes reflection on what this nation is all about, its promise of fairness, liberty, equality of opportunity, and justice. At its heart, this case teaches that at some point in our lives all of us must compromise, if only a little, to accommodate the contrasting values of others. A multicultural, pluralistic society, one of our nation’s strengths, demands no less. The Huguenins are free to think, to say, to believe, as they wish; they may pray to the God of their choice and follow those commandments in their personal lives wherever they lead. The Constitution protects the Huguenins in that respect and much more. But there is a price, one that we all have to pay somewhere in our civic life.

“In the smaller, more focused world of the marketplace, of commerce, of public accommodation, the Huguenins have to channel their conduct, not their beliefs, so as to leave space for other Americans who believe something different. That compromise is part of the glue that holds us together as a nation, the tolerance that lubricates the varied moving parts of us as a people. That sense of respect we owe others, whether or not we believe as they do, illuminates this country, setting it apart from the discord that afflicts much of the rest of the world.”

——- New Mexico Supreme Court Justice Bossun, concurring with opinion in Elaine Photography v. Willock, which rejected the claim that legally requiring a photography shop to take photographs of a same-sex marriage was a violation of the First Amendment.

You can read the Volokh Conspiracy take on the case here, and here; Ken White has his usual trenchant observations at Popehat.

From an ethics perspective, however, Justice Bossuns’s words need no enhancement. I could not agree more, nor say it better.

______________________________

Graphic: Illinois Family

 

Unethical Website Of The Month: Minnesota For Marriage

No, nobody's saying you can't advocate your beliefs, archaic and destructive though they may be. Just make sure they don't stop people from buying flowers and cakes like everyone else...

No, nobody’s saying you can’t advocate your beliefs, archaic and destructive though they may be. Just make sure they don’t stop people from buying flowers and cakes like everyone else…

I’ll spare you much commentary on this one, but it’s eye-opening in tone and content: an indignant, angry appeal to protest on the theory that legalizing same-sex marriage in Minnesota constitutes an attack on the freedom of religion.

A sample:

 “Now over 1.4 Million Minnesotans are considered the legal equivalent of “bigots” and have NO protection to live out their beliefs in the public square. The gay “marriage” law allows churches and SOME religious organizations to define marriage as only between 1 man and 1 woman. But, people of faith know that living out your beliefs means living what you believe OUTSIDE the walls of your church.

“Gay “marriage” supporters and their allies in the MN Legislature seem to think that Minnesotans with deeply held religious beliefs about Marriage will be content to believe that marriage is the union of 1 man and 1 woman in the walls of their church and then stay SILENT about those beliefs outside those walls. So, the MN Legislature passed the gay “marriage” bill with no protections for people outside the walls of their church. The MN Senate had the chance—and refused—to protect the religious liberty rights of Minnesotans outside their church walls….Now Minnesotans with the deeply held belief that marriage is the union of 1 man and 1 woman cannot act on this belief in the way they do their business or the way they practice their profession.

“The Minnesota Department of Human Rights has already confirmed our worst fears:  There is NO religious liberty protection for people of faith in the public square. The Department states specifically that nonreligious organizations are NOT exempt from the law and that nondiscrimination laws can (and will) be used as a weapon to punish people of faith. For example, if a Christian, Jewish, or Muslim florist refused to provide flowers for a same-sex “wedding” based on his religious beliefs, the same-sex couple can “file a claim with the Minnesota Department of Human Rights against the entity that discriminated against them.”

“Bottom Line?  The gay “marriage” lobby and their allies in the MN Legislature view Minnesotans of faith as “bigots” and will punish them accordingly using MN Human Rights laws—forcing men and women of faith to choose between their livelihood and their convictions.

“That is not acceptable.” Continue reading

Sorry: I Would Fire Don/Dawn Ennis

Old Don, Dawn, New Don

Old Don, Dawn, New Don

Let me begin by saying that I have no idea what is going on, was going on or will be going on with ABC producer Don Ennis. Unless he has the worst sense of humor in the world, whatever it is isn’t good, or anything I would wish on someone else. I am, to a point, sympathetic. However, if I were his employer, I would tell Ennis today that he will have to work out his unusual identity issues somewhere else, and I believe that would be the right thing to do. It may not, however, be the legal thing to do, which is one of approximately 268 reasons I’m glad that I am not Mr. Ennis’s employer.

Not that it wouldn’t be exciting. If you hadn’t heard, last May Don Ennis, a well-respected ABC News editor and previously unambiguously male, entered his newsroom wearing a cute black dress and an auburn wig and announced to a stunned staff, colleagues and superiors that he was transgender. The ABC News national assignment editor said he was forever more to be known as Dawn Stacey Ennis. “Please understand,” he said in a statement, “this is not a game of dress-up, or make-believe. It is my affirmation of who I now am and what I must do to be happy, in response to a soul-crushing secret that my wife and I have been dealing with for more than seven years, mostly in secret. A father of three, “Dawn” announced that the newly-confirmed she was separating from her wife of seventeen years.

His colleagues were supportive, as was everyone else in the media, which is why you probably hadn’t heard the story. They left flowers on Dawn’s desk; ABC News President Ben Sherwood wrote her a note of support. I would have done likewise. This is a real problem, and exactly the kind of personal, medical crisis that the workplace ought to accommodate, while providing emotional support for the difficult and courageous transition. Thus Ennis continued to work at ABC sporting hormone-induced breasts, make-up, lipstick, skirts and heels. This undoubtedly caused a period of adjustment and awkwardness, but I would expect mature professionals to handle it gracefully.

Today, we learned, along with ABC, that Ennis has had a change of heart, and almost everything else. In a jaw-dropping e-mail to family and co-workers  titled “Not Reportable, Very Confirmed,” Ennis explained that he was Don Ennis again. “That will be my name again, now and forever. And it appears I’m not transgender after all.” Continue reading

“Lookism” And The Plight of the Borgata Babes

"Uh...Desiree? We need to talk..."

“Uh…Desiree? We need to talk…”

Atlantic City’s Borgata Hotel Casino & Spa calls its waitresses the “Borgata Babes,” and makes its hiring decisions accordingly. The cocktail waitresses’ job description requires part fashion model, part beverage server, part hostess, and entirely eye candy for the male of the species.  When the casino  hires a new BB, it weighs her. If her poundage increases by more than 7 percent, the casino reserves the right to suspend her until she’s back in flirting trim.

Anyone could see this lawsuit coming a mile away, and sure enough, twenty-two newly-portly babes lost a lawsuit against the casino in which they claimed sexual discrimination. (There are no male equivalents to the Borgata Babes, just the usual ugly, flabby male waiters and bartenders.) New Jersey judge Nelson Johnson ruled last week that the Babes are paid sex objects, and that the Borgata’s requirements were legal because the women were aware of them and accepted them as a condition of their employment. Johnson wrote, “Plaintiffs cannot shed the label ‘babe’; they embraced it when they went to work for the Borgata.”

Slate, in writing about the case, sees the ruling as an endorsement of weight discrimination that could spread like the flu, putting corpulent women and men on the breadlines. ” Says Slate:

[T]he ruling also raises questions about the role of babes in workplaces across the country. It’s conventional wisdom that male gamblers will keep pulling away at the slots as long as they’re lubricated by strong drinks served up by babely women. But wouldn’t some female patrons prefer to be served be hunky pieces of man candy? And couldn’t most workplaces argue that its jobs are better performed by babes, regardless of the venue? Is it OK to require that strippers be babes? Casino waitresses? How about investment bankers?”

Now there’s a slippery slope argument if I ever saw one. While it is true that physical attractiveness can be an employment asset in virtually any job—note #2 on fired TV reporter Shea Allen’s “confessions”— there are some jobs for which it is the primary, or at least a substantial and thus legitimate requirement. Strippers, of course. Fashion models. Cheerleaders. Actresses. Personal trainers. Fox newsreaders. Hooters girls, and pretty obviously, Borgata Babes. To say that a business can’t make a decision to have fantasy sex objects as part of its appeal is an excessive use of political correctness grafted to state power. Essentially, the suing Babes are arguing that they can pull a bait and switch—use their well-toned beauty to get hired, agree to maintain the high standard of visual perfection that they presented to their employer, then go to pot and sue if their employer objects. Beauty is an asset in the workplace and a tangible one: the pressure on the culture to behave as if that asset doesn’t exist (the pejorative labeling of a preference for the lovely over the hideous as “lookism” is the weapon of choice) and to prohibit employers from ever hiring on that basis in jobs where it is a substantial and relevant qualification is as unfair to the fit and comely as requiring an investment banker to look like Kate Upton.

Since the law will require, and should require, clear standards, there will need to be a legislative determination of what kind of jobs for men or women can justify termination when their occupants become unsightly. The law should also, however, permit a job applicant’s appearance to provide a legitimate and legal edge when all other qualifications are equal even when the job itself does not have any beauty or fitness requirements. I do not deny that this is an ethical and emotional minefield, implicating age and race bias, and that there are some contentious battles to be fought. I do deny that the Borgata Hotel Casino & Spa is the place to fight one.

One place where the appearance discrimination battle does need to be fought is Iowa, where the case I wrote about earlier, in which a hen-pecked dentist sought to fire his attractive and competent assistant because he found her “irresistible” and his wife was jealous, had the same ridiculous resolution last week. Yet another Iowa court ruled that her impeccable appearance was a legal justification to can her. That’s as outrageous as firing a dental assistant because she’s put on a few pounds, but being a “babe”—or not—should be irrelevant to one’s skill in flossing teeth.

It does give some hope to the ex-casino waitresses. I hear they are hiring unsexy dental assistants in Iowa.

_____________________________________

Facts: Time

Sources: Slate, UPI

Graphic: YouTube (Yikes!)