Third Of July Ethics Concert, 2020, Part 2: The Less Grand And Not Historic, One Hopes

For historical and quirky reasons, “The Egg” is my favorite song from “1776.” The number takes place on July 3, as the Continental Congress debates Jefferson’s handiwork, and Tom, Ben Franklin and John Adams sit outside, hesitant to witness  the rhetorical carnage they know is coming. I played the role of Adams in several musical reviews, a part I would have loved to have tackled on-stage in a full production, but I am about 7 inches too tall.

Some productions cut this number, which is both bad history and bad theater. (The number to cut is “Cool, Cool, Considerate Men,” a cheap shot at conservatives, and a lousy song.)

1. And I will say, “None of your business, officer!” A new Virginia law, the Community Policing Act that took effect this week, requires police officers to ask individuals pulled over during traffic stops for their race, ethnicity, and gender. I very much doubt that the law will withstand a legal challenge. The change is part of the Governor Ralph “Call me Michael Jackson” Northam regime of enacting every oppressive progressive agenda item he can get away with. This one is aimed at eliminating “bias-based profiling,” and requires officers to record the driver’s race, ethnicity, age, and sex while conducting traffic stops.

Like so many other misguided approaches to fixing “systemic racism,” this one attempts to protect the rights of African-Americans by infringing on the rights of everyone else. If I am pressed to answer the question by an officer, I will answer that I identify as Asian and female. I urge my fellow Virginians to do likewise.

2. Wuhan virus ethics train wreck update: Continue reading

Backtracking on Virtual World Ethics

 

Anything unethical about these guys?

I was wrong.

New technology challenges our ethics because we have no immediate frames of reference to rely on. The situations created by the use of new technology require us to reach back to things we are more familiar with for guidance, and we risk choosing comparisons that prove to be superficial and inaccurate over time. This is the trap I fell into when I first approached the question of whether a player’s misconduct —or rather his avatar’s misconduct—in virtual worlds like World of Warcraft and Second Life could be unethical. My frame of reference was video games, role-playing games like Dungeons and Dragons,  and games generally. If engaging in Second Life is analogous to playing a game, then vandalizing someone’s home in cyberspace is no different from invading another player’s country in Risk. If “Warcraft” is essentially similar to playing a video game, then “killing”  an avatar is no more unethical than mowing down enemy soldiers in Medal of Honor.

And if virtual games were fantasies, I reasoned, then declaring anything that took place in their boundaries unethical was tantamount to policing thought. Thoughts are not unethical;  actions are. Case closed, right? Continue reading