Comment Of The Day: “The Equal Voices Apology To LGBT Individuals”

I must admit, when my head topic scout Fred flagged the Equal Voices apology for the antipathy toward LGTB (or is it LBTG? Does it matter, if the letters still stand for the same things?) engendered by organized religion, I didn’t expect it to be controversial. As the comments revealed in due course, it was. Looking back deep into Ethics Alarms posts and even into the foggy past of the Ethics Scoreboard, I have tried to clarify the distinction between the moral rejection of homosexuality by those who are faithfully following a religion that still holds to ancient taboos, and those whose attitudes toward gays are rooted in irrational fear, gate and bigotry. Ethically, however, the distinction became hard to jutify. The harm is palpable, and the facts are clear. The religious tended to embrace false facts (no, homosexuals do not indoctrinate heterosexual children; no, same sex marriage does not threaten Western civilization; yes, gays are a likely to be decent, law-abiding, ethical people as anyone else) to avoid doubting their faith; the bigoted and hateful frequently used religion to justify their bigotry.  The Equal Voices apology, I believe, is just one more positive step towards full cultural acceptance of the sad truth that the treatment of gays was a mistake, based in ignorance, and no longer defensible on religious or any other grounds. Ethics evolves when morality does not; that’s what’s good, and unsettling, about ethics. Things we thought were right turn out to be wrong, and vice-versa. There’s no shame in that, unless one denies what is right in front of one’s face.

Now comes veteran Ethics Alarms commenter Pennagain with a general commentary sparked by the post, focusing not on LGBT bias but bias against the religious and irreligious.

Here is his Comment of the Day, on the post, The Equal Voices Apology To LGBT Individuals: Continue reading

The Equal Voices Apology To LGBT Individuals

Equal Voices is a movement of Australian Christians, focusing specifically on the relationship between Christians and  “lesbian, gay, bisexual, transgender, intersex and queer (LGBTIQ+) realities and experience,” calling itself “a non-judgmental, non-denominational, ecumenical body…who seek to work for reconciliation and to equip LGBTIQ+ people and their friends and advocates to bring into being a truly inclusive and welcoming Australian church.”

This is the apology it has issued on its website and invited members to sign. It is a Level #1 apology*, but but more than that, a sensitive  and thoughtful starting point for reconsideration of the ethical issues involved. Here it is…

An apology to my LGBTIQ+ friends, and to all who have been adversely affected by the teachings and behaviour of Christians and their churches

Considering the ways in which you have been hurt by me, and by other Christians and churches, I ask for your forgiveness:

  1. For being too slow to acknowledge that we need to say sorry to you;
  2. For not speaking up against the damaging, isolating, and often violent mistreatment you have been subjected to;
  3. For speaking about you, without first listening to you;
  4. For not creating safe environments within our churches where people can speak openly and honestly about their struggles and understandings;
  5. For perpetuating stereotypes, and for not taking full account of your actual lived experiences;
  6. For talking to you or about you in such a way as to suggest that sexual and gender differences are not part of your true identity as humans made in the image of God;
  7. For perpetuating the mistaken belief that sexual orientation and gender identity should be treated, healed or changed;
  8. For rejecting and harming people with intersex variations because we fail to understand or accept your non-binary biological sex characteristics;
  9. For not acknowledging that Christians who are seeking to be faithful to their Lord and to the Scriptures are coming to different conclusions on matters of gender, sexual orientation, non-binary biological sex, and marriage.

I commit myself to:

1. Honour and support you in every way I can;

2. Be open to your correction and gentle guidance;

3. Act in love to hold others to account for words, behaviour or practices which hurt, harm or exclude;

4. Promote respectful, inclusive and informed discussion about issues of Biblical interpretation and application;

5. Work with you to bring about transformative change within our churches.

Well done.

* 1. An apology motivated by the realization that one’s past conduct was unjust, unfair, and wrong, constituting an unequivocal admission of wrongdoing as well as regret, remorse and contrition, as part of a sincere effort to make amends and seek forgiveness.

__________________________

Pointer: Fred