Unethical Website, the Sequel

The Special Olympics, now in the business of censoring the English language, has applied technology to the task with a new website, http://www.rwordcounter.org. The site allows one to enter a URL and have the site immediately searched for the offending words “retard,” and “retarded,” sort of like little teeny versions of Big Brother’s thought-police rifling through your closets and under your mattresses for bootleg copies of The Bible or Paradise Lost. Then, once the website under surveillance passes the Special Olympics Appropriate Senstitivity and Inoffensive Expression Test, it can proudly display a banner that proclaims it Clean.

Too bad the website itself is unethical, for two reasons:

1. Its purpose violates the ethical values of autonomy, fairness, tolerance, equity, openness, process, respect, and American citizenship, and

2. It is incompetent and a fraud: the damn thing doesn’t work, or at least didn’t the two times I tried it on Ethics Alarms. Apparently I could make a terrible joke here about who must have designed the site, and it would still tell me that my site was “r-word free.” I am thinking the joke, however, and hope that when the folks at the Special Olympics devise a way to detect that, as I’m certain they would love to do, their R-Word Brain Purging Unit works just as well.

Beware of Ethicist Ethics

On Ethics Alarms, as with its progenitor, The Ethics Scoreboard, commenters frequently accuse me of manipulating ethical arguments to endorse or support a political agenda. I often find such comments unfair, intellectually lazy and wrong, but please, keep making them. Avoiding a political or ideological slant is one of the most challenging tasks in rendering ethical analysis, and it is so easy (and tempting) to fall into the trap of letting bias rule reason that it helps to be regularly smacked upside the head.

Even with repeated smacks, true objectivity is nearly impossible in ethics, because of the central role played by ethical conflicts—not the ethical problem of conflicts of interest, but the philosophical problem of designating priorities among competing ethical values. Ethical conflicts require choosing which ethical value yields to another: a doctor knows a patient is dying and that nothing can be done. Is the ethical course to be honest, or to be kind? In public policy, ethical conflicts abound, and often involve deciding between two different versions of the same ethical value. Which version of “fair” is fairer, for example: allowing a talented, hard-working individual to keep the money she earns for her and her family, or for her to have to share some of that money with others, perhaps less talented and hard working, but also perhaps less fortunate, who do not have enough to survive? Ethical problems pit compassion against accountability, responsibility against forgiveness, autonomy against fairness, equity against justice. Continue reading