Funny! But Wrong: The “Harry Reid Is A Pederast” Rumor

Not fair. But deserved.

Various conservative-minded blogs, including some of the most eminent and well-respected, have flooded the internet with “Harry Reid is a pederast ( or pedophile)” rumors, innuendos and suggestions, like this one, from Red State:

“Harry Reid is a pedophile”

“I got that from a reliable source who made me promise not to reveal his name.  But he knows.  Honest. Now I’m sure some would expect me to back up this claim with some of those “fact” thingys or maybe a link or two.  Well, given that I’ve promise anonymity for my source, not happening.  Just Google “Harry Reid pedophile” there are 1.79 million hits. I’ve known this for some time but I was reluctant to go public with the information because I always back up my writing with facts and links.  Since I’m sworn to secrecy this time I was uncomfortable putting this story out until some seminal events occurred this week, and I figured “what’s good for the goose…” Continue reading

Unethical Quote of the Week: Tucson Bully Adam M. Smith

“I’m a nice guy, by the way.”

—– Adam M. Smith, ex-CFO at Vante, a Tucson medical supplies manufacturer, in the middle of a two-and-a-half minute abusive dressing down of a Chick-fil-A drive-in employee, which he filmed himself and placed on YouTube.

No more Mr. Nice Guy.

Mr. Smith isn’t a nice guy, you see. He’s a vile bully and a jerk, who thinks it appropriate to embarrass and abuse an innocent employee of a restaurant because he happens not to agree with the politics and moral positions of the company’s owner. Whatever his cause may be (I almost wrote “beef,” which would have been inappropriate for a chicken place), there can be no excuse for his choosing as the target of his indignation a minimum wage clerk who has no control, power or influence over the situation, the issue, the controversy or anything, other than getting Smith his order, which in this case was a cup of water. He made her his captive audience for verbal abuse, ignored her objections when she said she didn’t want to be filmed, and generally took the ethical principles of fairness,respect, kindness, proportion, caring, compassion and reciprocity and tore them into little bits to throw in her face. He cannot claim some utilitarian justification , because attacking this poor young woman could logically accomplish nothing positive whatsoever. Continue reading

Olympics Ethics, Fair Competition and Ick

Try as I might, I can’t find anything unethical about  the U.S. basketball team throttling Nigeria by the humiliating score of 156-73, the worst wipe-out in Olympic history.

Was the U.S. running up the score, which would be poor sportsmanship? No. As USA coach Mike Krzyzewski pointed out, he held back his best players once the outcome was certain. Every player he put in was hitting the basket with frightening consistency. Should the team have let up, gone through the motions, or allowed the Nigerian players some easy hoops? No. That would be an insult, and a breach of the integrity of the game. The U.S. Olympians had a duty to play their best. Continue reading

Is a Transgendered Woman Ethically Obligated To Tell Her Boyfriend That She Used To be Male?

“Is this a bad time to tell you that I used to be a man?”

Sometimes I wonder if Emily Yoffe’s Slate advice column (“Dear Prudence”) is like the old Penthouse Forum, where it was clear to any reader who hadn’t purchased the Brooklyn Bridge twice that a team of giggling writers was coming up with the feature’s bizarre letters about orgies with amputees and people having sex in piles of fresh fish. But never mind: her most recent column makes an interesting ethical assertion is response to a woman who is troubled that her transgendered cousin refuses to tell her serious boyfriend about the jockstrap in her past:

“I think you should tell your cousin she’s living in a dream world and that she’s being unfair to John, even if he has a lack of desire for children. Of course, it could be that John flees, or it could be that he says, “She’s more than woman enough for me.” But it’s his right to know the crucial piece of history.”

I agree with Yoffe that the cousin is deluded if she thinks she can keep her past gender hidden forever if the relationship continues, and that the revelation of a secret of such magnitude is bound to be more disruptive the longer it is hidden. But is she correct that he has a right to know about it? Elsewhere Yoffe suggests that not telling him is dishonest. Why?

I understand the theory that couples shouldn’t withhold personal information from one another in the interest of mutual trust. Surely each member of a committed couple has an obligation to reveal any personal information that has the potential to affect the other. Is there an obligation to reveal personal information that one knows a boyfriend or girlfriend will be shocked to learn, or that will tap into visceral fears or biases? Author William Saroyan left his wife on their honeymoon when she revealed to him that she was Jewish, which highlights the irony of the problem: if a woman knows that a secret may cause a lover to reject her, however irrational that reaction would be, then is she ethically obligated to tell him but not obligated if she is sure he wouldn’t care? In other words, is one only ethically obligated to reveal the secrets that will destroy a relationship?

That seems strange. Continue reading

Comment of the Day: “Ethics Quiz: The Peculiar Ethics of Carnival Games”

Reader John Owens supplies  perspective and expertise on carnivals and local fairs in his Comment of the Day regarding the post “Ethics Quiz: The Peculiar Ethics of Carnival Games.”    Here it is: Continue reading

Twitter Ethics: The Guy Adams Affair

Twitter has come under fire from ignorant free speech advocates—essentially the same people who accuse me of “censorship” when I refuse to allow an anonymous comment, in violation of Ethics Alarms policies, on my own blog —because it removed a journalist Guy Adams’ account after he violated Twitter’s privacy rules by tweeting the email address of NBC executive Gary Zenkel over various Olympics coverage controversies. The main complaint is that apparently someone at Twitter notified Zenkel and alerted him to the process whereby he could get the tweet and the account taken down according to Twitter’s policies. Here is a representative reaction, from blogger Matt Honan at Wired:

 “Here’s an interesting thought experiment. Imagine that instead of going after an NBC executive, Adams’ target was a dictator. Imagine that Adams tweeted, say, Syrian president Bashar al-Assad’s email address, along with a call to action to protest his policies. Had Twitter worked back-channel with the Syrian government, showing it how to have Adams’ account taken down on a technicality, it would clearly be an indefensible act of censorship. Heads would roll.”

Heads might roll, but Honan is wrong. It would not be “an indefensible act of censorship.” It would not be censorship at all. Continue reading

Ethics Quiz: The Peculiar Ethics of Carnival Games

The AARP website has a post about rigged carnival games, a topic that I have always found intriguing from an ethics perspective. The games…The Basketball Shoot, The Balloon Dart Throw, The Ring Toss, The Milk Bottle Pyramid, The Duck Pond and the rest…are rigged, and I can’t remember a time when I didn’t know they were rigged. It didn’t stop me from playing the silly things. A carnival is a state of mind, a flashback to the days of P.T. Barnum and flim-flam artists. An ethical carnival? Isn’t that an oxymoron? We eat terrible food, pay to go on disappointing rides, listen to barkers who we know are lying through their teeth, and play games that are scams in order to win cheesy prizes worth a fraction of what we paid out to win them and that we wouldn’t dream of buying outside a carnival anyway. That’s the carnival experience. It’s all unethical, and we consent to it.

Or is this just a rationalization? Is capitulation the proper ethical course, or should we carefully regulate carnival games, make sure all of the food is cholesterol-lite and sugar-free, and force the barkers to issue disclaimers and warnings like the recitations in TV drug commercials?

That’s your Ethics Alarms Ethics Quiz for the day, my friends:

Do traditional unethical practices become ethical in the culture of a carnival and similar environments, where the public voluntarily participates in and consents to its own victimization?

With cotton candy dancing in my head, corn dogs singing their siren song and images of the Wild Man of Borneo howling in my fevered brain, I have to confess that my inclination is to say, “Yes.”

And you?

_______________________________________________

Spark: AARP

Graphic: Photolibra

The Name Shame

Millard understood.

Giving one’s children ridiculous, bizarre or otherwise perverse names is the height of parental arrogance and narcissism, an abuse of power in which Golden Rule considerations evaporate in the desire to place a distinctive mark on the child of one’s creation, like a brand or a particularly garish tattoo.

There is some weak historical evidence that an oddball name can point a child to leadership or other kinds of singular achievements by isolating him or her from peers. A number of U.S. Presidents have had rare names, with four using their middle monickers to be more distinctive, and one, Lyndon Johnson, being specifically named by his mother so he “would look good on a ballot.” But there is also evidence that strange names are handicaps, and no doubt at all that they risk making children a lot more miserable than calling them Ed, Elizabeth or Frank.

Over at Deadspin, Drew Magary has harsh criticism for the apparently rising trend of wacko names, and all power to him. He combed through a Parents Magazine survey of the names favored by 13,000 people, and arrived at the horrifying conclusion that “Americans are somehow getting even worse at naming children, and they show no signs of correcting themselves.”  Among his trenchant commentary on the names he discovered: Continue reading

Ethics Dunce: Rev. Stan Weatherford

Rev. Weatherford with a parishioner

The First Baptist Church of Crystal Springs, Mississippi has never hosted the wedding of a black couple in its 150 year history, so you can imagine how important it was to the congregation not to break a perfect record. All right, that’s unfair: only a handful of white church members protested to Rev. Stan Weatherford when they learned that he was preparing to wed Charles and Te’Andrea Wilson at First Baptist, but their threat that they would have him voted out of his job if he did was sufficient to cause him to tell Charles and Te’Andrea, just two days before the scheduled ceremony, that they would have to move the event to another church.

“I didn’t want to have a controversy within the church, and I didn’t want a controversy to affect the wedding of Charles and Te’Andrea. I wanted to make sure their wedding day was a special day,” Weatherford told local reporters. Continue reading

For Ethics Dunce Madonna: the Concert Performer’s Eight Duties

In London, we had Bruce Springsteen, playing so long for his audience and fans that his performance went past the curfew. In Paris, we have Madonna, stiffing paying customers who paid top dollar (“top euro?”) with a 45 minute appearance that was late getting started because the Material Myron couldn’t bother to get to her own concert on time.

Pop and rock music fans have long been more tolerant of unprofessional performers than their parents and grandparents, and to some extent they have created a tradition of tolerance to this kind of blatant disrespect and arrogance that is self-perpetuating. The betrayed fans in Paris rioted over Madonna’s inexcusable conduct, which is a bit much, but still: she disappointed and robbed them. 45 minutes of a star attraction isn’t fair return on tickets that many patrons slept in the street to acquire. Madonna owes everyone a refund, and apology, and a pledge to honor her duties as a performer from now on. For the benefit of her and the shocking number of other singers and recording stars who disappoint and abuse paying concert-goers this way, here are what those duties are, and their underlying ethical foundations: Continue reading