The Evolving Ethics of Joke Theft

Kal Raustiala, a Professor at UCLA Law School and the UCLA International Institute, and Chris Sprigman, a Professor at the University of Virginia Law School, are counterfeiting and intellectual property experts who hang out at the Freakonomics blog, and their latest post discusses how the world of stand-up comedy deals with joke theft. Some of the commentary will remind you of the Monty Python sketch in which a professor dryly lectures (with demonstrations) on the art of slapstick, but their observation is important: professional comics have developed a series of standards, enforced informally by such methods as shunning, shaming, and confrontation (and the occasional punch in the face) to discourage theft of a form of intellectual property that cannot be efficiently protested by copyright or trademark law. Continue reading

Fashion Ethics: Stealing Is Good

Where is it ethical to be unethical?

In the Bizarro world of high fashion, apparently, where making knock-offs of famous name designer dresses is a huge industry, and the original designers get neither recognition not profit from the illicit use of their creations. The practice is obviously unfair and dishonest, but not so obviously, good for the health of the fashion industry, according to an article by law professors Kal Raustiala and Chris Sprigman on the Freakonimics website. They write: Continue reading

When Money Curdles Ethics

A stimulating ethics alarm drill surfaced over at Freakonomics, where Stephen Dubner challenged the site’s  readers to help him compile a list of goods, services and activities that one can legally give away or perform gratis, but that  when money changes hands, the transactions become illegal. It is a provocative exercise, especially when one ponders why the addition of  money should change the nature of the act from benign to objectionable in the view of culture, society, or government. It is even more revealing to expand the list to include uses of money that may not create illegality, but which change an act from ethical to unethical. Continue reading