The involuntary liver transplant from Monty Python’s “The Meaning of Life.” Why, you’re RIGHT, Amanda! It’s EXACTLY like a pregnancy!

(Part One is here.)

If an advocate has persuasive, honest, strong arguments not based on fallacies and rationalizations, I assume that those would be the ones he or she would use.

The recent Center for Medical Progress videos featuring employees of Planned Parenthood and StemExpress describing in graphic detail the process by which fetal tissue is harvested for research, and in some cases showing the process itself, have made abortion advocates squirm by making it difficult for them to deny that a tiny, growing human being is sacrificed in the act of abortion. This makes the evasive “choice” defense of abortion inadequate. Why shouldn’t unborn lives matter? Either because of neglect (“It’s legal” and “it’s my right” have been used to cut off debate for decades), because the rationale for debate has been built on a convenient fiction (“Life? I don’t see any life!”), or because there really aren’t any ethically satisfying justifications for abortion on demand, the pro-abortion lobby’s attacks on the videos have been notable for their lack of substance and abundant desperation.

This has been especially true of the analogies offered for the relationship between a mother and unborn child, and the fetus itself.

In the Washington Post last week, Margo Kaplan, who as an associate professor at Rutgers Law School should be skilled at analogies, attacked anti-abortion advocates with what she seemed to think was a definitive “gotcha!” She notes that there is nowhere near the same level of attention paid to frozen embryos that are donated to research as aborted fetuses, and from this concludes all manner of horrible things about abortion opponents: Continue reading →