Morning Ethics Warm-Up: 6/21/17

1. No, there is nothing “ironic” about Rep. Steve Scalise being shot. I finally lost my restraint and pointed out to a gaggle of left-wing Facebook friends that their writing that Scalise’s shooting was “ironic” because he opposes gun control, or because one of his rescuers was gay (because he opposes gay marriage) was as much a of a hateful comment as saying that it was “karma” (another popular sentiment from progressive friends) or that he “reaped what he sowed” (yet another). They protested loudly and angrily that this was an unfair rebuke on my part, that they were not cheering the crime, just observing that the shooting was “ironic” which, they insisted, it was.

Disingenuous and evasive.

The seriousness,  criminal, hateful and absolutely inexcusable nature of Scalise’s shooting had absolutely nothing to do with his political beliefs unless you agree with the shooter, who used those beliefs as his motive. Karma, “reaped what he sowed” and irony (which implies an amusing or humorous nature) all signal and are intended to signal the same sentiment in the Facebook echo chamber—“It’s a shame that he got shot, but in a way he asked for it.” Oh, how those who sought to signal their virtue and their dislike of Scalise just hated to be called on the ugly impulses behind their words, and how they wriggled and spun to deny it.

What made the shooting ironic? Why, Scalise opposes gay marriage, I was informed. That’s neither a logical nor a justified answer. Although gays find it satisfying and expedient to automatically attach the label of  homophobia to those who haven’t yet adapted to one of the fastest cultural paradigm shifts in U.S. history, there is no evidence that Rep. Scalise believes that LGBT individuals cannot or should not be medical or law enforcement professionals. Scalise’s position on gay marriage is irrelevant to his shooting, unless that position—the same position Barack Obama and Hillary Clinton held for a very long time—makes you think his shooting and the subsequent assistance of gay citizens is somehow deserved and funny. Similarly, the fact that Scalise was shot does not undermine the justification for his support of the Second Amendment, except in the closed minds of Second Amendment opponents. Nor does that make his shooting “ironic,” except to those whose gut reaction was “He was shot? Serves him right. Let’s see how he likes it.”

So many progressives have become so instinctively hateful and bitterly partisan that they are incapable of realizing it.

2. Are there any ethics takeaways from last night’s Republican victory in Georgia’s 6th District? Pundit Charles Glasser wrote that “Ossoff raised $23.6 million to make a symbolic run against President Trump, most of it from Marin County, California and Martha’s Vineyard in Massachusetts. Running the numbers, Democrats might have been better off considering that same amount would have bought 855,072 school lunches (at $2.76 each); 236,000 elementary school textbooks (at $100 each) or even 956 Priuses (at $24,685 each). Max Weber said that the purpose of a bureaucracy is to maintain or expand its own power. Who cares about children, education or the environment when there’s power to be grabbed?”

As a rule I object to the “spending money on A is unethical because you could have spent it on B” line of reasoning, since it can be applied to almost any purchase. Nonetheless, that’s a lot of money to be used by outsiders to influence a local election, particularly when the donors also decry the effect of money in politics. And as with Hillary Clinton’s defeat, this result suggest that money isn’t nearly as decisive as those who want to constrain political speech think it is. Continue reading

Morning Ethics Warm-Up: 6/20/17

1. It isn’t just the President’s boorish role modelling and the misbehavior and incivility of his opposition that makes me fear for the ethics alarms of our rising generation. The long-term results of people being able to isolate themselves from social contact—and the social skills and sensitivities that direct, face to face contact nurture—by constant attention to electronic devices is a matter for concern. Yesterday, I became aware of another danger.

I heard, on the new Sirius-XM Beatles channel, a recording of Paul McCartney singing my favorite song from “Guys and Dolls,” a sweet ballad sung in the musical by an elderly father to his grown daughter during her romantic crisis.

McCartney has a foot in two cultures and always has. As much as a rock and pop innovator as he was, Paul was also steeped in the traditional love songs of his parent’s generation, including Broadway. Today both of McCartney’s feet are planted where nobody under the age of 30 is likely to tread, and that is natural. Yet it seems that popular music is increasingly devoid of tenderness, empathy and compassion. Hip-Hop, particularly, seems immune from being able to express a sentiment like that in Frank Loesser’s nearly  70-year-old song that Paul McCartney obviously understands. I wonder, and worry. how many of today’s young Americans understand it, or will grow up with the capacity to do so.

Here’s Bing crooning the same song…

You know I love ya, Bing, but the Moptop wins this round.

2. There was some discussion on a thread here yesterday about the ethics of interests outside the state putting so much money into Georgia’s 6th congressional district’s special election. The House was designed to give communities a say in the national government, so to the extent that a local election is warped by interests outside the community—the Democrat, Jon Ossoff, is a carpetbagger who doesn’t live in the district—it’s a violation of the spirit of the Constitution and the ideal of American democracy. Some have even made an analogy to foreign governments interfering in U.S. elections. On the other hand, all this outside “interference” consists of are words, ads, and marketing. The district’s residents still are the ones who vote. If they are so easily swayed by slick ads and robocalls, that’s their responsibility. (There may even be a backlash.) Continue reading