Sure, Prof. Appiah answers the question from “Name Withheld” correctly, because if he didn’t, the New York Times would have to send its long-time author of its weekly ethics advice column to Madam Louisa’s Home for the Addled and Bewildered. But why did he feel he had to answer such an easy question at all? Slow week for the ol’ mailbag, Kwame?
A wife worried about the fact that her husband is sedentary, fat, and getting fatter asked if it was wrong to try to get him to take affirmative steps to lose some weight. “As we both approach 50,” she writes, “I worry that his B.M.I., which is 30, and his B.R.I. (body roundness index, a measure of abdominal fat) are high (he can’t even button some of his shirts around the middle), which could lead to other health issues. I’ve already tried encouraging him to move more and eat better, but I can’t schedule every one of my workouts for us to exercise together, and he dislikes some of the routines I do, anyway. He’s also very sensitive about his weight.”
“Is it wrong for me to try to get him to take Ozempic?,” she finally asks. “I’m hoping that losing weight will help boost his energy levels, which might lead to more self-care. I know it’s not my body, and I’m not his doctor, but as his wife I also know it will fall to me to care for him if health issues arise.”
Ignore her concentration on Ozempic; she’s not asking about the risks involved with that medication or about the perils of quick fixes. She’s asking if it is wrong (this is The Ethicist she’s writing to) for a spouse to try to get the man she has vowed to love and to cherish to be responsible and take care of himself before it’s too late. Ozempic, Weight Watchers, jogging, whatever: how can a wife’s diligent efforts to somehow convince her husband to get healthier be wrong, as in “unethical”?


