The Garland, Texas Shooting, Free Speech and Ethics

Geller: Like it or not, the First Amendment was designed for her and people like her: infuriating people.

Geller: Like it or not, the First Amendment was designed for her and people like her: infuriating people.

Last Sunday, two men opened fire outside uber-Islam-hater Pamela Geller’s “Muhammad Art Exhibit and Cartoon Contest” in Garland, Texas. Both gunmen were killed by police, a security guard was wounded. Since cartoons of the Prophet have sparked killings around the globe, this was a risk, if not an inevitability, of holding such an event. That was undoubtedly one of the reasons for it, in fact: to show defiance of those that would cow us into self-censorship.

Since the episode, commentators and pundits have engaged in various levels of  confused ethical thought regarding the competition and the shooting, much of the confusion due to cognitive dissonance regarding Geller, who is beyond question an anti-Muslim bigot. So horrible is it to their delicate liberal sensibilities to have the principle of freedom of speech represented by Geller that rather than accept it, many would prefer to jettison freedom of speech itself. In this they seem to have forgotten that the reason for free speech is precisely to protect the most infuriating, inflammatory, controversial speakers, whether they be hateful fanatics like Geller, or Martin Luther King.

It really is remarkable that the First Amendment has survived so long, since those who discuss it in public the most frequently are journalists and politicians, neither of whom are consistently able to interpret it accurately.

Ethically, this isn’t hard, or shouldn’t be. In fact, not a single new issue is raised by the Texas shooting that was not thoroughly covered here five years ago:

1. No group, no matter how offended or righteous and no matter what its holy book says, is ethically entitled to threaten violence against those who say, or draw, things that they find offensive, including the offense of blasphemy.

2. Encouraging such groups to do this by self-censoring is cowardly and a threat to free speech. Thus South Park and Comedy Central breached their duties to the nation, the culture and free speech by censoring a satirical animated series after receiving radical Islamic threats. As I wrote here: Continue reading

Ethics Train Wreck Report: Lessons, Ethical and Otherwise, of the Missoula “Mikado” Mess

Much of my weekend was occupied by reading, writing, thinking, and talking about the bizarre controversy over a community theater production of Gilbert and Sullivan’s “The Mikado,” which, by a series of misunderstandings, misdeeds, hypocrisies and journalistic malpractice, has created much anger and unhappiness for no legitimate reason at all. If you are late to the story and want to catch up, you can do so here, here, here, and here.

For the first and perhaps only time I can honestly say that Ethics Alarms is the most reliable source on a story. There may be plenty of ethicists who are more knowledgeable, scholarly, prudent and experienced than I am regarding ethics theory, but none of them knows this topic—Gilbert and Sullivan and “The Mikado”, like I do. I have 50 years experience performing, directing, studying, parodying and laughing at the works of these Victorian geniuses. The second I read the astoundingly wrong-headed interpretation being attached to the Missoula Community Theatre’s inclusion of Sarah Palin in Ko-Ko’s famous song “I’ve Got a Little List,” I surmised exactly what was going on, and my assessment has been confirmed by everything that has come to light since.

I will summarize what we now know in brief (well, briefer than reading all the posts) form:

Continue reading