Jennifer Williams’ Three Questions

Harpers’ “anti-cancel culture” letter, discussed here was instructive, but not in the manner that its sponsors intended. It excluded most conservatives (except Stockholm Syndrome types like David Brooks) and all of those who had been damaged by progressive cancel-mobs, making the exercise suspect as Left-wing grandstanding. Worse, an alarming number of progressives who didn’t sign the letter expressed disappointment that others did, because they fervently believe that expressing opinions that vary from woke cant should be punished, and that (though they won’t come right out and say it) free expression is undesirable. Hate speech, you know—makes people feel “unsafe” to have to associate with the unenlightened.

For some reason the criticism centered on Vox, the website begun by Washington Post reporter Ezra Klein when pretending to be anything but a partisan shill became  too much for him. Vox is as biased leftward as Breitbart is biased in the other direction, which is why I seldom use, and never trust, either. Several Vox employees publicly objected to the fact that their colleague Matt Yglesias signed the letter, apparently forgetting that Yglesias, “by any means necessary” fan that he is, once admitted.

In response to the uproar, senior foreign editor Jennifer Williams tweeted,

What a fascinating set of ethics questions!

Let’s examine them, shall we?

Question #2, the one Williams answers, is apparently not as obvious as she seems to think it is. Tufts University history lecturer Kerri Greenidge demanded  to have her name  removed from the list of signers, claiming that her name  was used without her knowledge or consent. “I do not endorse this @ Harpers letter,” Prof. Greenidge tweeted. “I am in contact with Harper’s about a retraction.” The Tufts historian’s sisters, novelist and New York Times opinion writer Kaitlyn Greenidge and playwright Kirsten Greenidge also asserted  that Kerri was included among the signatories without her consent or knowledge.

Prof. Greenidge was lying—to the public, and to her family. Harper’s quickly produced an email exchange from late June in which Greenidge agreed to sign. “Yes, I will add my signature. It reads well,” Greenidge wrote from her Tufts email address. “Let me know what more you need from me.”

“Oh, just a promise that you won’t cave like a wet cardboard box and start blaming us if some of your progressive pals and family members complain, I guess,” is what Harper’s should have responded. Continue reading

Oh, So NOW You Support Free Expression! [CORRECTED]

In Harpers, a grab-bag of pundits, artists, has-beens and assorted progressives/liberals were persuaded to sign an open letter protesting the “cancel culture” and bemoaning its suffocating effect on free expression and debate.

Tangent: Lots of people wrote that they didn’t recognize most of the names. I know 28 of them, and several, like Ron Sullivan, Emily Yoffe, and Dahlia Lithwick, have been subjects of posts here. Not only that, one signer is a college classmate (Nadine Strossen) and another, Diedre McCloskey, was a next door neighbor when I lived with my parents in Arlington, Mass.)

“Whatever the arguments around each particular incident, the result has been to steadily narrow the boundaries of what can be said without the threat of reprisal. We are already paying the price in greater risk aversion among writers, artists, and journalists who fear for their livelihoods if they depart from the consensus, or even lack sufficient zeal in agreement,” the epistle says in part.

Apparently allowing prominent conservatives to sign the letter was considered “divisive,” or the organizers could only get the leftists to join in if the righties were excluded. This restriction of expression in a letter about censorship undercuts the message, don’t you think? To make sure no dedicated conservatives agitated to sign, the letter cleverly included this poison pill:

The free exchange of information and ideas, the lifeblood of a liberal society, is daily becoming more constricted. While we have come to expect this on the radical right, censoriousness is also spreading more widely in our culture: an intolerance of opposing views, a vogue for public shaming and ostracism, and the tendency to dissolve complex policy issues in a blinding moral certainty.

Ann Althouse yesterday properly and vigorously flagged this as the disingenuous BS it is, writing, Continue reading