On Masks, I Get The Message…

face-masks-chart

The New York Times has been a primary offender in fearmongering and hyping the pandemic, while trying to bolster the efforts of power-abusing mayors and governors to make life miserable for the public in order to show they are “doing something.” Thus when the Times published this article, with the sub-head, “The accumulating research may be imperfect, and it’s still evolving, but the takeaway is simple. Right now, masks are necessary to slow the pandemic,” I assumed that I would read an unequivocal, full-throated, air-tight brief for mask-wearing.

Well, it wasn’t. In fact, there is so much equivocation and doubt in the article, which announces itself as pro-mask, that it reinforces the conclusion that the case for masks is being overstated, which is to say dishonestly reported. The takeaway is “simple” if one is inclined to blindly follow orders without good reason. I’m not.

The thing is rife with red flags. “May be imperfect” is a euphemism for “it might turn out that this is all wrong.” “It’s still evolving” is another dodge. One section of the article is headed, “Over time, recommendations on masks have changed. That’s how science works.” Wait, aren’t we always being told that challenging conventional scientific “consensus” is being a science denier? Skepticism is just a caution that what is being pronounced as the absolute answer isn’t as certain as its advocates claim. Here, the Times is saying that science being proved wrong is “how science works.” This is obviously a procrustean standard at best. “Believe what we say, because we are scientists, but when it turns out we were wrong, that just proves how trustworthy we are.”

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Bulletin: No More Sex. [Corrected]

Extreme, unrealistic, impractical advice from health “experts” is not useful nor effective, and because it undermines trust in such experts (not that there has been any shortage of statements that do that), it is irresponsible and unethical.

The University of Georgia has told students that they really should  wear masks while having sex. Heavy breathing and panting can further spread the virus, after all.

“You are your safest sex partner. Practice solo sex, or limit the number of sexual partners you have,” says the University of Georgia’s recommendations. Continue reading

Saturday Ethics Warm-Up, 5/16/2020: The Experts Edition

Hey!

Why aren’t you at the beach?

1. One reason: it’s stupid at the beach. Here’s a sign on a beach at Ocean City New Jersey:

Explain that, please. Are you OK as long as you stay on the surfboard, but not permitted to swim if you fall off? Why is a solo sunbather breaching the rules? Sitting in chairs is dangerous, but standing around is not? These kinds of arbitrary restrictions can’t be justified, and will inevitably lead to public distrust and defiance…and ought to.

Here is the obligatory clip from “Bananas” (with Greek subtitles, for some reason):

2. Here’s the “expert” who is imposing dubious restrictions in LA County: Los Angeles County Director of Public Health Dr. Barbara Ferrer, who first told the county’s board of Supervisors that the county’s “Safer at Home” order would  be extended for three more months when it expired yesterday, then extended it with no end date. The reason her opinion should be worshiped without question is…well, I don’t know what.  As I keep trying to explain to my Deranged Facebook friends, you only allow doctors to dictate policy if the only thing the public has to worry about is health, since that’s all doctors care about: if we are reduced to living on roots and berries and living in caves, well, if everyone is healthy, that’s a win from from a doctor’s perspective.

Dr. Ferrer, however, isn’t even a medical doctor. She’s not an expert in virology or epidemiology. She has a Ph.D in  social welfare, making her a Doctor of Wokeness, and also has the degrees Master of Arts in Public Health,  Master of Arts in Education, and Bachelor of Arts in Community Studies.  Based on these credentials, she is paid a half-million dollars a year to tell citizens how they will be allowed to live their lives “for the greater good.” Continue reading