Ethics Observations On Actress Emma Thompson’s Resignation Letter

British acting grande dame Emma Thompson dropped out of the voice cast of Skydance Animation’s upcoming film “Luck.” The reason was  ex-Pixar creative force John Lasseter being hired to lead animation at David Ellison’s studio; Ethics Alarms wrote about his new job here. A quote from that post…

The hire, Time’s Up added in a statement, “endorses and perpetuates a broken system that allows powerful men to act without consequence.”

Got it. Women, at least these women, want to see men ruined, shunned and reduced to living by crowdfunding and begging on the street if possible, without the certainly of due process and regardless of circumstances. How does someone like Lasseter show “true remorse”? They get to decide. What work do they have to do to reform their behavior? That’s the activists’ call too, I suppose. Meanwhile, absent a trial, what is restitution? If the women involved have a lawsuit, let them bring it. What is the cost of an unwanted workplace hug?

Thompson’s reps released her letter on last week, first published in the Los Angeles Times, that Thompson had sent to Skydance management. Here it is:

As you know, I have pulled out of the production of “Luck” — to be directed by the very wonderful Alessandro Carloni. It feels very odd to me that you and your company would consider hiring someone with Mr. Lasseter’s pattern of misconduct given the present climate in which people with the kind of power that you have can reasonably be expected to step up to the plate.

I realise that the situation — involving as it does many human beings — is complicated. However these are the questions I would like to ask:

If a man has been touching women inappropriately for decades, why would a woman want to work for him if the only reason he’s not touching them inappropriately now is that it says in his contract that he must behave “professionally”?

If a man has made women at his companies feel undervalued and disrespected for decades, why should the women at his new company think that any respect he shows them is anything other than an act that he’s required to perform by his coach, his therapist and his employment agreement? The message seems to be, “I am learning to feel respect for women so please be patient while I work on it. It’s not easy.”

Much has been said about giving John Lasseter a “second chance.” But he is presumably being paid millions of dollars to receive that second chance. How much money are the employees at Skydance being paid to GIVE him that second chance?

If John Lasseter started his own company, then every employee would have been given the opportunity to choose whether or not to give him a second chance. But any Skydance employees who don’t want to give him a second chance have to stay and be uncomfortable or lose their jobs. Shouldn’t it be John Lasseter who has to lose HIS job if the employees don’t want to give him a second chance?

Skydance has revealed that no women received settlements from Pixar or Disney as a result of being harassed by John Lasseter. But given all the abuse that’s been heaped on women who have come forward to make accusations against powerful men, do we really think that no settlements means that there was no harassment or no hostile work environment? Are we supposed to feel comforted that women who feel that their careers were derailed by working for Lasseter DIDN’T receive money?

I hope these queries make the level of my discomfort understandable. I regret having to step away because I love Alessandro so much and think he is an incredibly creative director. But I can only do what feels right during these difficult times of transition and collective consciousness raising.

I am well aware that centuries of entitlement to women’s bodies whether they like it or not is not going to change overnight. Or in a year. But I am also aware that if people who have spoken out — like me — do not take this sort of a stand then things are very unlikely to change at anything like the pace required to protect my daughter’s generation.

Yours most sincerely,

Emma Thompson

Observations: Continue reading

Morning Ethics Warm-Up: 2/26/2019: Horribles

GRRRRRRR!

I have to get my reply brief to that %$#@!#&%! Ethics Alarms defamation suit in today, and I just KNOW the online filing system isn’t going to work..

1. College basketball ethics. See? Baseball isn’t the only sport I follow! Zion Williamson, one of college basketball’s biggest stars and a potential NBA star as well, injured his knee after one of his Nike shoes split less than a minute into Duke’s game against North Carolina last week. Not only does Nike have a likely product liability lawsuit on its hands, while Williamson’s bright career is suddenly in limbo, the freak accident raised—AGAIN–issues of the propriety of the way universities like Duke handle big money sports. The New York Times asked:

“Here were all the issues of big-time college sports laid bare: Should amateurism be curbed in college sports, allowing athletes a cut of the money they help produce? Should a prodigious talent like Williamson, who is good enough to play professionally right now, have to risk his future competing for free because of an N.B.A. rule prohibiting him from leaping to the league from high school? Do the sneaker companies, which were at the heart of a federal fraud trial near the start of the season, do more harm than good in college sports?”

Answers: No, No, and Yes. Big time sports are a source of corruption in all colleges that feature them. Nobody should be admitted to college to play basketball or football. If they don’t want to learn, then there should be no place for athletes in college. Allowing universities to be participants in the business of sports to the extent that universities like Duke are is a travesty of education, and guarantees misconduct.

2. The shadow of Harvey Weinstein and Hollywood’s hypocrisy hung over the 2019 Oscars, but few noted it.

Donna Gigliotti produced the Oscars telecast. There has been no accountability for the many, many stars and Hollywood figures of both genders who enabled Weinstein’s crimes for years, then became #MeToo activists as soon as he no longer had the power to enrich them. [Pointer: Victory Girls]

3. Hasn’t this been obvious all along? Bloggress Ann Althouse does a terrific job deconstructing a New York Times article, a “Trump is Epic,” a conversation between columnists  Gail Collins and alleged conservative (who wants to repeal the second Amendment) Bret Stephens,  that could have been a parody of mainstream media bias and “resistance” false reasoning, but wasn’t. I didn’t have the heart or the stomach to fisk it, the thing is such self-evident crap: Thanks, Ann! She writes in part… Continue reading

The Kamala Harris-Willie Brown Saga (That The News Media Wants You To Think Doesn’t Matter)-UPDATED

( A missing link to the “Truth or Fiction” site has been added.)

Enter this one under “Tales of Media Double Standards For Hypocritical Democratic Presidential Contenders Aren’t Elizabeth Warren.”

The mainstream news media has anointed Kamala Harris as one of its favorite Democrats, so it’s unlikely that we’ll see much objective or accurate analysis about her unethical relationship with Willie Brown while he was Mayor of San Francisco.  (Harris also appears to be on the road to dinging herself irrespective of this problem.) Watch a progressive “factcheck” site try to spin the Brown connection:try to spin the Brown connection:

Accusations that Sen. Kamala Harris (D-California) had an affair with a married man have hovered around her since the 2000s, back when Harris first made a run for public office.

These rumors stem from a relationship Harris had with former San Francisco mayor Willie Brown, but what it had to do with the beginning of her political career has been largely misrepresented.

Kamala Harris was elected to serve as the district attorney of San Francisco in 2003. In 2010, she was elected to serve as California’s state attorney general. Harris held that role office until she was elected to the United States Senate in November 2016.

Throughout her career, rumors that Harris had an affair with a married man (Willie Brown) and used it to launch her political career, have followed. We’ll take a look at the facts and provide a brief overview of the situation.

The Kamala Harris-Willie Brown connection

Kamala Harris and Willie Brown had a relationship in the mid 1990s. At the time, Harris was working as an attorney in various city offices. Brown, who is nearly 30 years older than Harris, had been elected mayor after serving in the state legislature for more than 30 years.

Willie Brown has led an eccentric, outspoken life, and his exploits with women have been well-documented. In 2001, news broke that Brown had impregnated his top fundraiser, for example. However, the claim that Kamala Harris had “an affair” with Brown, implying not only that they had a relationship but that it was furtive and seedy, doesn’t check out.

It’s true that Brown has technically been married since 1958. However, Brown and his wife separated amicably in 1982 — more than 10 years before his relationship with Harris began — according to a 1984 New York Times profile of Brown.

So again, claims that Kamala Harris had an affair with a married man just don’t check out.

Did Kamala Harris use her relationship with Brown to launch her political career?

Kamala Harris and Willie Brown made no effort to hide their relationship in the early 1990s. When Harris first ran for public office in 2003, long after the relationship ended, her previous relationship with Brown didn’t help her chances — it actually hurt them.

Harris’ opponents, incumbent District Attorney Terence Hallinan and local attorney Bill Fazio, turned her previous relationship with Brown into a campaign issue, arguing that Harris could not be trusted to hold Brown accountable as DA because they had been previously involved.

…Brown himself leapt into the fray in late January 2019 with a brief commentary in the San Francisco Chronicle just after Harris announced that she would be running for president, appearing to take credit for helping start her career:

“Yes, we dated. It was more than 20 years ago. Yes, I may have influenced her career by appointing her to two state commissions when I was Assembly speaker. And I certainly helped with her first race for district attorney in San Francisco. I have also helped the careers of House Speaker Nancy Pelosi, Gov. Gavin Newsom, Sen. Dianne Feinstein and a host of other politicians. The difference is that Harris is the only one who, after I helped her, sent word that I would be indicted if I “so much as jaywalked” while she was D.A. That’s politics for ya.”

Is this a masterpiece of obfuscation and spin, or what? Wow. Let’s look at a few details: Continue reading

KABOOM! Al Sharpton Just Blew Up My Head!

(Did you know that Ethic Alarms has the web’s most complete archive of head-exploding graphics?)

This is amazing. I’m pretty sure Al Sharpton has won the award for outrageous gall for all eternity. How could anyone top this?

And yes, he blew up my head.

Ow.

Al actually said this during his MSNBC show about the Jussie Smollett hoax:

“I, among many others when hearing of the report, said that the reports were horrific and that we should come with all that we can come with in law enforcement to find out what happened and the guilty should suffer the maximum. I still maintain that. And if it is that Smollett and these gentlemen did in some way perpetuate something that is not true, they ought to face accountability to the maximum.”

Accountability to the maximum for a divisive hate crime hoax? Hmmmm…I’m sure I have a memory of a prominent African American race-baiter who converted a race crime hoax of his own into national celebrity, political power, influence with the first black President, and long-term job as host of a news punditry program. Who could that be? It’s right on the tip of my tongue, but now I see that my tongue is stuck on the ceiling. Continue reading

Ethics Warm-Up, 2/19/19: College Disgrace Edition [Updated!]

Hello, Readers, and Goodby, Columbus (see #5)!

In case you care: yesterday was about the third time in ten years that I have failed to get at least one post up. I was in New Brunswick, NY, after the three and a half-hour trip from Virginia took over five hours instead of three. I had scheduled a 6:15 am wake-up call, and a room service breakfast at 6:30 in order to prepare for my 3 hour seminar and get a post or two up before I had to check out at 8 am. No wake up call. No breakfast. I was awakened at 8:05 am by Clarence Darrow, aka actor Bruce Rauscher. Somehow we made it to the seminar on time, Bruce was great, the lawyers were happy, but by the time the return journey got me home that night any Ethics Alarms post I attempted would have been in Esperanto.

I’m sorry.

1. Revelation! Hearing Darrow’s courtroom arguments in a different interpretation and pace made me realize that part of his methodology was to gradually convince juries that he was smarter than they were, and that they should just do what he said because he proved he had thought the issues through more thoroughly than they had or could. His genius was that he could do this without appearing to be arrogant or conceited. This is how effective leaders lead, and also how they corrupt, persuading normal people to just surrender their judgment.

I am an advocate of capital punishment, but when Darrow made this argument pleading for the lives of thrill-killers Leopold and Loeb….

What is the public’s idea of justice? “Give them the same mercy that they gave to Bobby Franks.”

Is that the law?  Is that justice?  Is this what a court should do?  Is this what a state’s attorney should do?  If the state in which I live is not kinder, more humane, more considerate, more intelligent than the mad act of these two boys, I am sorry that I have lived so long.

…I had to pause and wonder if he had found the fatal weakness in the logic of the death penalty. I have a rebuttal, but I have thought about the issue a long time, and Darrow wasn’t THAT much smarter than me. But if I were a typical juror (or even a judge, as was his audience in this case), I might be tempted to see the case Darrow’s way.

2.  Once again, the totalitarian instincts of progressives and attempted thought-control on campuses...I believe that this escalating phenomenon will eventually lead to an epic cultural conflagration.

Orange Coast College barred its chapter of the Young Americans for Freedom  displaying this banner….

…..at a campus student recruitment fair. The College objected to the banner’s depicting images of two rifles which college officials said were forbidden by a college policy that bars not just firearms but “any facsimile of a firearm, knife, or explosive.”

Obviously, however, such a decision violates the First Amendment. Explains Constitutional law expert Eugene Volokh, “once a university opens up a space where students may display banners, it then may not restrict such displays unless the restriction is viewpoint-neutral and reasonable. It’s hard to see a viewpoint-neutral rationale for banning even sillhouette displays of guns, which no-one would confuse for real guns….even if the rationale is viewpoint-neutral, it’s not reasonable: To be reasonable, a restriction on speech within a government-created forum must be “consistent with the [government’s] legitimate interest in ‘preserv[ing] the property … for the use to which it is lawfully dedicated.'” Nothing about the display of rifle sillhouettes interferes with the government’s legitimate interest in preserving campus property for its normal uses, except insofar as such a display conveys a pro-gun viewpoint to which some people object.”

Of course, the real purpose of the restriction is political indoctrination of students and agenda-driven limitations on advocacy. College administrators who don’t comprehend the Bill of Rights better than this may be qualified to educate trained ferrets, but not human beings less human beings.

The professor also points out that the school’s sports team logo…

…violates the school policy exactly in the manner the banner does, for it includes an illustration of a knife.

Fools and hypocrites—and nascent totalitarians. Continue reading

More Blackface Ethics From The Ethics Alarms Double Standards Files: The Zulu Club Parade

In other threads around the blog, I have argued that the politically correct position against black make-up on a non-black individual, which is that it is the equivalent of “blackface” and thus racist per se regardless of the intent or purpose of the wearer or how it is reasonable perceived by others, is the declaration of a taboo rather than a logical argument. We have reached a similar taboo state with the use of the term “nigger” (and I have just violated that taboo by printing the word.) Teachers and professors have been punished for expressly employing the word to discuss racist uses of the word in other contexts. This is obviously bats—such instructors are not engaging in racist speech or intending to do so—but that is how taboos work. It’s like saying “Niagara Falls” in the old vaudeville skit.

Amusingly—hypocritical searches for secret exits when one is hoisted on one’s own petard amuses me—the fact that two Democrats in Virginia were found to have once worn black make-up has set off new safaris on the Left to find  a way to define blackface so the taboo approach doesn’t hurt the good people—you know, anyone who isn’t a conservative or a Republican. Now harsh focus has fallen on a black group that has used blackface for over a century.

The Zulu parade is staged on Mardi Gras by the New Orleans African-American philanthropic and social club. The Zulu Club’s paraders, both black and white, wear blackface and grass skirts, a tradition that began in 1909. How is the Zulu Club’s fun and games different from Gov. Ralph Northam wearing blackface to imitate Michael Jackson—in a nice way, of course?

As far back as 1956, when an NAACP officer criticized the parade’s dress-up,  the Zulu tradition has been controversial.  “It’s always made me cringe,” wrote Jarvis DeBerry, a columnist with the Times-Picayune newspaper on Twitter. “That said, they swear it’s satire.” What? How is THAT a defense? The original blackface was satire, and it was satirizing blacks. Kim Coleman, an African-American woman who is curator of the city’s McKenna Museum of African-American Art, was interviewed by the New York Times and told the paper that she was  offended by “the sight of white people in blackface.” Does that mean black people wearing blackface is OK, because it satirizes white racists satirizing blacks? I presume she knows that black performers during Jim Crow sometimes had to wear blackface to be allowed on stage. That image isn’t disgusting? Continue reading

Unethical Quote Of The Week: College of William And Mary

“That behavior has no place in civil society – not 35 years ago, not today. It stands in stark opposition to William & Mary’s core values of equity and inclusion, which sustain our mission of learning, teaching, and research.”

—William and Mary  president Katherine Rowe, explaining the justification behind the school’s disinvitation of Virginia Governor  Ralph Northam to peak at the school following the revelation that he wore blackface in 1984, when he was a medical student.

This is the quality of thought, logic and fairness being displayed at the highest levels of our education institutions? Bad behavior in 2019 has no place in 2019’s society, and bad behavior in 1984  had no place in 1984 civil society. It may have no place in 2019’s civil society, but since it didn’t occur in that society, that doesn’t matter. What matters in civil society now is what those in that society now  they behave now, and how we can trust them to to behave in the future.

There is no reason to believe, now, today, based on his relevant, recent conduct, that Governor Northam is going to engage in the conduct in question now, or that his conduct in 1984 suggests that he is likely to engage in that conduct in the future. Continue reading

Monday Morning Ethics Warm-Up, 2/4/19: Super Bowl Hangover Edition

(Nice job, Gladys. Thanks)

New Rule:

I’m not saying “Good Morning!” until I can do it without coughing.

1. Is this hypocritical…or maybe just greed? Cardi B—if you don’t know who the singer is, then you are just hopelessly out of step— Cardi B refused to perform at the Super Bowl halftime show out of support for former NFL quarterback Colin Kaepernick. Then she showed up on the broadcast in a Pepsi ad.

Of course, the half-time gig doesn’t pay, and Pepsi does, but if you are boycotting the Super Bowl, how can you justify appearing in a Super Bowl ad? Well, performers tend not to be deep thinkers…

2. The Washington Post Super Bowl commercial…

Yes, the Post spent an estimated ten million dollars for pro-news media propaganda. Desperate and self-indicting, in my view. The best way for the Post and other mainstream news media to convince the public that they are trustworthy is for them to do their jobs ethically, and they obviously do not. This self-glorifying ad comes one week after the Post led the media attack on a 16-year old Catholic school student without checking the veracity of a deceptively edited videotape or talking with the student involved. The Post was indulging its anti-Trump bias by casting a kid wearing a MAGA hat as a racist. How did this disgusting and unethical performance embody the platitudes Tom Hanks mouthed in the ad—“There’s someone to gather the facts. To bring you the story. No matter the cost. Because knowing empowers us. Knowing helps us decide. Knowing keeps us free”? How about the Post actually doing those things, rather than spending millions to convince people that they are, when the evidence says otherwise?

Just as the ad was running yesterday, we learned of a 2004 sexual assault allegation against Lt. Gov. Justin Fairfax that the Post decided at the time wasn’t credible enough to report on.  Why? Well, theories abound. Maybe it wasn’t credible, but then, I thought the idea was to believe all women. How could it have been less credible than some of the accusations against Brett Kavanagh that the Post reported when it was trying to sink his nomination? Does the fact that Fairfax is a Democrat have anything to do with the Post’s “objective news judgment”? Might not Virginia voters have wanted to make up their own minds about the allegations, when Fairfax was running for Lt. Governor?

Tell us again about how “democracy dies in darkness,” Tom. Continue reading

Death By Hypocrisy

Fake Newseum…

Johns Hopkins is buying the Newseum building in Washington, D.C., ending a depressing saga. The Freedom Forum, which ran the failed institution, made predictable brave statements about soldiering on, but the Newseum is dead, and deserved to die.

It is tragic, however. There should be a museum in the nation’s Capital chronicling the history of Freedom of the Press in America: John Peter Zenger, Nellie Bly, Horace Greeley, Hearst, Woodward and Bernstein, New York Times v. Sullivan, the Pentagon papers, the Boston Globe’s exposure of the Catholic Church child molestation cover-up and so much more. The problem is that today’s journalists no longer believe in or can be trusted to practice the kind of journalism that the Newseum celebrated, but had to pretend they did or the place would be more of a memorial than a museum.

Here , for example, was a laughable section, since removed, from 2009—you know, after the news media mugged John McCain, attacked Sarah Palin relentlessly for lacking “qualifications” to be Vice President while coronating Barack Obama, whose qualifications for the Presidency were far fewer, and generally acted as part of the Democratic Party’s campaign organization because electing a black President justified abandoning all objectivity and independence: Continue reading

“The Future Of Personhood” Fallacy: Ethics Done Backwards Isn’t Ethical

Ethics backwards is “scihte.”

Scihte, or whatever you want to call it, is on full and vulnerable display in the recent New York Times special section “A Woman’s Rights,” which we already considered at here. There are many ethics issues raised in the series of eight essays, which are thought-provoking and informative. However, as has always been the case in the pro-abortion camp, the effort crashes on the reef of basic ethical reasoning repeatedly, none more messily than in Part 8,  “The Future of Personhood”:

…What if, as many opponents of abortion hope, the court rules that the fetus has “personhood” rights under the Constitution? In that event, all abortions would be illegal — even in states that overwhelmingly support a woman’s right to choose. Wealthy women might travel to other countries for reproductive health care, but poorer women would be left behind.

And the changes to American life would go deeper than that. A society that embraces a legal concept of fetal personhood would necessarily compromise existing ideals of individual freedom. Americans — even many who oppose abortion — have not considered the startling implications of this idea, even as it has steadily gained strength in the law and in social norms. If a fetus is granted equal rights, women who become pregnant may find their most personal decisions coming under state control….

Would a woman who chooses to smoke cigarettes or drink wine during pregnancy be charged with a crime? What if a judge rules, or a police officer believes, she is risking the life of a fetus by, say, climbing a mountain, or riding a roller coaster, or undertaking a humanitarian mission in a war zone? Who will decide whether a pregnant woman diagnosed with cancer may undergo chemotherapy?…

With this, the Times and the pro-abortion movement reveals the intellectual dishonesty and ethical void in its whole approach to the topic. Forget, for now, about what the Court “might decide,” which is typical fearmongering via “future news.” The real question is this: what if, under sound bioethical criteria and based on valid scientific research, it is objectively determined that a fetus IS a person under legal definitions? Then what is the right and ethical policy? I guarantee that it would not mean that women would be forced to carry children to term in all cases, as the dystopian fiction suggested by the Times would require. Such a definitive determination would require a balancing of the rights of the mother, the fetus, and the needs of society, and determining that balance would be extremely difficult and contentious. However, society and the law engages in that balancing process in many areas, and frequently. It’s called government, and it isn’t easy. Continue reading