The Problem With Multi-Culturalism

One of many abominations we can blame on Jimmy Carter is the United States’ blessedly half-hearted embrace of multi-culturalism, which Jimmy and his acolytes believed was enlightenment from Europe when in fact it was a disease. This was linked to the ethical value of tolerance, which was in turn used to bludgeon into submission anyone who committed the politically incorrect crime of criticizing conduct that was antithetical to American values engaged in by citizens from other nations.

Civilization needs standards, and culture is the setting of standards, ethical and otherwise. Multi-culturalism is a compact oxymoron that makes society’s standards schizophrenic, impeding efficiency, fairness, and consensus about right and wrong. “Tolerance” requires acceptance of the intolerable, or in its most common permutation here, tolerating the intolerable practices that progressives would like to see established here, while somehow reasoning that other practices that progressives don’t admire shouldn’t qualify for “tolerance.” Continue reading

Anatomy of An Unethical Report on the Cost of S.B. 1070

The Center for American Progress is out with the results of a study that purports to show the adverse economic effects that Arizona’s economy suffered as the result of conference cancellations and economic boycotts in the wake of the state’s controversial S.B. 1070, which gave police the authority to check on citizen status under some circumstances.

The study itself is fine; it is by a reputable research group, and anything can be studied. The Center’s use of it is manipulative, deceptive and hypocritical, however. Continue reading

The Unethical “Dream Act”

In the upcoming lame-duck session of Congress, Democrats are going to push for passage of the Dream Act, the poison pill Sen. Harry Reid cynically attached to legislation that would have resulted in ending “Don’t Ask, Don’t Tell” right before the November elections. The G.O.P. blocked the provision, which was really just Harry’s (successful) effort to stave off defeat in his re-election bid by pandering to the Hispanic vote. The fact that he ensured the perpetuation of DADT with his gambit was, as they say, collateral damage.

The Dream Act, however, should have been defeated, and it should be defeated again. Its most recent Senate version was called the Development, Relief and Education for Alien Minors Act. In the House, it was called the American Dream Act. The versions provided essentially the same path to citizenship for, as the bills euphemistically put it, “certain long-term residents who entered the United States as children.” Continue reading

Food Preparation and the Right to Have Unethical Views

Ethicist Chris McDonald, who holds forth on his  Business Ethics Blog, has a provocative post on the right to know what you’re eating on another of his blogs, the Food Ethics Blog. I have no quarrel with the main point of his post, which I recommend that you read it here.

A related point in the article, however, not involving ingredients but food preparation, caused me to stop and ponder. Dr. McDonald writes…

“… imagine again that you’re a waiter or waitress. As you set a plate of food down in front of a customer, the customer asks: “Were any ‘minorities’ involved in the production of this food? Do you have any foreigners working in the kitchen?” Appalled, you stammer: “Excuse me?!” The customer continues, “I don’t like immigrants, and I don’t like the idea of them touching my food. I have the right to know what I’m eating!” Does this customer have the right to that information? Most of us, I think, would say no, of course not. She might see that information as really important — important to letting her live her life the way she wants to — but few of us would agree that anyone else is obligated to help her live out her racist values.”

I think the customer’s request for information regarding who is preparing one’s food is a valid one. Continue reading

“The Ethicist” and Helping Illegal Immigrants

Randy Cohen’s first response in this week’s installment of “The Ethicist” (in the Sunday New York Times Magazine) isn’t exactly unethical, but it isn’t exactly ethical, either, if little things like obeying laws still matter to you. The real value of Cohen’s column this time is to remind those who blithely condemn Arizona’s illegal immigration enforcement statute as “cruel,” “racist” or “un-American” the extent to which the Federal Government’s failure to control our boarders and enforce the immigration laws has corrupted and confused us all.

Stuart Gold, from Brooklyn (and I respect Stuart for making his name public) queries Randy about how he should deal with knowledge that a local supermarket is exploiting some illegal immigrants working there by not meeting the legal requirements for minimum wages and working conditions. Stuart is friendly with the workers and wants to help them, but he doesn’t want to get them fired or deported. Cohen tells him to advise them of their rights if they don’t know them, but to leave any proactive steps to them.

This is reasonable advice, but look at what we have: Continue reading

The Unethical Ethics Attacks on Arizona

The anger, ridicule and threats being heaped on Arizona for its illegal immigration enforcement law defies fairness and rationality, and has been characterized so far by tactics designed to avoid productive debate rather than foster it. Now, with the help and encouragement of professional bullies like Al Sharpton and Jesse Jackson, Arizona is facing an economic boycott, which, like all boycotts, carries the message “we’re going to force you to do what we want, whether we’re right or not.” Meanwhile, all of the over-heated rhetoric diverts the focus to side issues rather than the major problem that prompted the Arizona law in the first place: out of control illegal immigration, and its very obvious—and very serious—negative consequences to the entire nation.

Whether they know it or not, opponents of Arizona’s law are using a common ethics misconception to its advantage. Illegal immigration enforcement is an ethical conflict, which occurs when two or more ethical principles dictate different results, and thus have to be weighed against each other. The attacks on Arizona, however, have framed the argument as an ethics dilemma, defined as a problem in which the ethical course is clear, but powerful non-ethical considerations make rejecting it seem attractive. This allows the opponents of Arizona’s law to inaccurately place themselves in the moral high ground, sniping at Arizona as it supposedly wallows in a pit of greed, meanness, nativism and bigotry….non-ethical considerations all. Much of the media, to their discredit (but the media has so much discredit now that they don’t seem to care any more), is accepting this spin.

The spin, however, is nonsense. Continue reading

Bizarro World Ethics in Denver and San Francisco

Compassion and kindness don’t always lead to ethical decisions. Sometimes they cause decisions that are irresponsible, unfair, and misguided, not to mention dim-witted. An example presented itself last night, as voters overwhelmingly defeated a Denver City Council initiative that would require police to impound cars driven by unlicensed drivers. The key reason for the measure’s defeat, apparently, other than the fact that all the unlicensed drivers and their families voted against it, was widespread acceptance of the criticism that the measure would disproportionately affect illegal immigrants.

Actually, the same argument could be made about the law against driving without a license. Arresting those guilty of beating their spouses bloody will disproportionately affect men. Seems discriminatory, doesn’t it? Crimes of violence are overwhelmingly committed by those who are poor and uneducated; it is discriminatory to enforce those laws, right, Denver? Arresting drunk drivers is unduly burdensome on alcoholics and their families, too, and alcoholism is a disease. How barbaric!

The logic of Denver voters is ethically backwards, a Bizarro World version of fairness where core public interests—safety, law enforcement, citizenship— are seen as less important than  empathy for the non-citizens who break laws.

548 people died in Colorado traffic accidents in 2008. Drivers without valid licenses were involved in crashes that killed 130 of them. That’s 24 percent; not surprisingly, unlicensed drivers are also lousy drivers. They are also uninsured drivers. And they don’t worry so much about things like drinking while driving, because nobody is going to take away licenses they don’t have. Impounding the vehicles of drivers without licenses is an obvious, effective and sensible method of getting unlicensed drivers off the road, and will stop some people from dying. It is true that illegal immigrants are more likely to be on the road without licenses, because illegal immigrants can’t get licenses. That is completely their own responsibility, however. They were not forced to break the immigration laws, and nobody is making them drive illegally, either. Impounding vehicles doesn’t discriminate against illegal aliens; it discriminates against law-breakers, which is exactly what  laws are supposed to do.

Empathy and compassion are important ethical values. We should be compassionate to everyone, even criminals. Clarence Darrow, the great criminal defense lawyer, believed that being a criminal, no matter how vile, was always the result of accidents of birth and bad luck: wrong genes, wrong parents, no chance at education, wrong friends, wrong neighborhood, and a lack of good options. His perspective is worth remembering, but even Darrow didn’t argue that we should allow law-breakers to go on breaking the law. Yes: “There but for the Grace of God go I.” If I had been born poor in Mexico instead of Boston, I might be an illegal alien in Denver today. I might even have decided that I have to drive without a license, because it was the only way I could work. And if I did that, and was stopped on the road, I absolutely would deserve to have my car impounded. Whatever the solution to the illegal immigration problem is, forbidding enforcement of the laws illegal immigrants tend to break on the basis that it would pose a special hardship on them is not it. It is, instead, a prescription for anarchy, bad policy, harm to innocent citizens, and public anger.

Denver isn’t the only city getting its ethical priorities confused. Urged by its incorrigible, ethically-muddled mayor, Gavin Newsome, San Francisco police are easing up on  a policy that requires officers to impound the vehicles of drivers caught without  licenses, and based on the same logic as Denver’s compassionate voters. Taking away their cars will be really burdensome on illegal immigrants…

…who are in the state and city illegally in the first place…

…who have no right to drive or use the roads…

…but whose welfare should take precedence over the safety of legal citizens, in the Bizarro World ethical calculations of San Francisco officials and Denver voters, because punishing criminals unfairly discriminates against…criminals.
Ethics has to have a firm foundation in common sense and logic, or it becomes emotion and slogan-driven nonsense.