Morning Ethics Warm-Up: 7/20/17

Καλημέρα!

[This is pronounced “Kaliméra!,” not to be confused with “Calamari!” My father frequently got them confused when he visited Greece with my mom, the former Eleanor Coulouris, and embarrassed her by greeting the natives some mornings by cheerily saying, “Squid!“]

1. The newspaper Arts section headline says, “Mayor Ties Arts Money To Diversity.”

The mayor in question is New York City’s DeBlasio, and since his own family is “diverse,” naturally every other entity has to be, or it is baaaad. This is why I oppose government funding of the arts unless it guarantees that the nation, state or city will not attempt to use its support to control the arts organizations in any way.  Of course, governments will never do that, because manipulating the arts to advance  political agendas is usually the underlying motive in arts grants. Ideologues like De Blasio—wow, he’s terrible—will constantly be grandstanding and doing everything in their power to manipulate artists and their art to ensure that they send the “right” messages—you know, like Nazi art and Communist art. It is exactly the same theory and practice: art as political indoctrination.

Quick: who thinks that De Blasio will be focusing on “diversity” in the management (or on the website) of the Dance Theater of Harlem? Even if the government doesn’t attach strings to its support, arts organizations know that there are more of them than there is tax-payer money to disperse, so there is terrible and often irrsistable pressure to distort their product to give their state funders what the artists think they want—just to be safe.

My professional theater company refused to do that, sticking to the integrity of our mission and not resorting to tokens and virtue-signalling. My now defunct professional theater company, that is.

2. Yesterday, I highlighted the head-blasting comments of New York Times film critic A.O. Scott and his alternate-universe pronouncements about the Obama presidency. To be fair to A.O., his entire profession is packed with historical and political ignoramuses who make their readers dumber with every review. I once created a theater reviewer’s code of ethics, which I mailed to a critic, who sent it back to me with a note that said, “Mind your own business.” Years ago, I published an essay that was called “Why Professional Reviewers Are Unethical,” that began,

When Variety announced that it was firing its in-house film and drama reviewers, there was much tut-tutting and garment-rending over the impending demise of professional reviewing in magazines, newspapers and TV stations. The villain, the renders cry, lies, as in the Case of the Slowly Dying Newspapers, with the web, which allows any pajama-clad viewer of bootleg videos to write film reviews, and any blogger who cares to write a review of a play. “I think it’s unfortunate that qualified reviewers are being replaced,” said one movie industry pundit, “but that’s what’s happening.”

I say, “Good. It’s about time.”

It’s not happening quickly enough, though. “Dunkirk” is opening this week, and, as I predicted, film reviewers are showing their utter historical ignorance. The Washington Examiner skewers them deftly in an essay called “Why the (True) History of Dunkirk Matters.” Highlights, or rather lowlights:

  • USA Today critic Brian Truitt complains that “the fact that there are only a couple of women and no lead actors of color may rub some the wrong way.” He is not the only film critic to observe this.

Morons.

  • Slate.com critic Dana Stevens claims that the British Army at Dunkirk was the “last bulwark against Nazi invasion of the British mainland.”

Not even close to true. Continue reading →

Comment Of The Day: “Ethics Observations On The ‘Shakespeare in the Park’ Trump As Julius Caesar Production”

It was a pleasure to see eloquent and thoughtful teacher/blogger Curmie back commenting after a hiatus, and his timing could not have been better, as the controversy over the nightly assassination of a Julius Caesar who appears to be President Trump’s twin has become even more relevant since an anti-Trump zealots started picking off Republican Congressmen with his rifle.

Curmie is a theater professional with keen perspective on artistic freedom and a proven facility with ethical analysis. Here is his Comment of the Day on the post, Ethics Observations On The “Shakespeare in the Park” Trump As “Julius Caesar” Production:

Not surprisingly, I suppose, I’ve been thinking a lot about this story lately—enough to post about it twice on my own blog. Not having seen the production, I can’t say for certain that it does or doesn’t do X or Y. But I wonder if what we’re dealing with here is a variation on the theme of the Second Niggardly Principle.

[Ethics Alarms note: “When an individual or group can accomplish its legitimate objectives without engaging in speech or conduct that will offend individuals whose basis for the supposed offense is emotional, mistaken or ignorant, but is not malicious and is based on well-established impulses of human nature, it is unethical to intentionally engage in such speech or conduct.”]

A couple of points first. Drama, especially in the West, has always been political. I would argue (although I suspect the majority of my fellow theatre historians would disagree) that the Dionysian Festival, generally regarded as the birthplace of formal theatre (although there was almost certainly theatrical activity of some kind before that) was created less to honor Dionysus—a rather obscure demi-god worshipped primarily in Asia Minor—than to consolidate the political power of the tyrant Peisistratus.

Whether or not this is the case, it is unquestionably true that the Dionysia was used as a site for political speeches (e.g., Pericles’ funeral oration), and that the plays themselves commented on contemporary events (e.g., the Oresteia on the reforms of Ephialtes three years earlier, or Oedipus Tyrannos on the plague). Old Comedy—the plays that would have been contemporaneous with the work of the great Athenian tragedians—was explicitly political, often vulgar, and uniformly iconoclastic. These comic critiques of the powerful were seen by the state as an important part of the cultural life, much as the Feast of Fools became a staple of the medieval calendar. Similarly, Americans knew we were going to be all right after 9/11 when David Letterman started telling Bush jokes again. Continue reading →

Ethics Observations On The “Shakespeare in the Park” Trump As “Julius Caesar” Production

In  New York City, Public Theater’s free Shakespeare in the Park festival this summer begins with  a version of “Julius Caesar“, in which Caesar is played by an actor made up and costumed to look like the current President of the United States, and Calpurnia (Caesar’s wife) is portrayed as a runway model with a Slavic accent. Some of the costumes include Anonymous masks and the infamous pussy hats. When Caesar/Trump is assassinated in the Senate, the murderers are women and minorities.

Oooo! Subtle!

The production has been in previews since May 23, and opens tonight at the Delacorte Theater in Central Park. Criticism of the concept,  theater and its financial supporters has been roiling all week, and many have compared the play to  Kathy Griffin’s severed Trump head stunt.  Fox News reported that it “appears to depict President Trump being brutally stabbed to death by women and minorities.” Well, yes, that’s right. Now some prominent corporate sponsors have publicly withdrawn their financial support, including Delta and Bank of America.

Delta’s statement:

“No matter what your political stance may be, the graphic staging of ‘Julius Caesar’ at this summer’s free Shakespeare in the Park does not reflect Delta Air Lines’ values,” Delta said in a statement on Sunday night. Their artistic and creative direction crossed the line on the standards of good taste. We have notified them of our decision to end our sponsorship as the official airline of the Public Theater effective immediately.”

Bank of America:

“The Public Theater chose to present ‘Julius Caesar’ in a way that was intended to provoke and offend. Had this intention been made known to us, we would have decided not to sponsor it. We are withdrawing our funding for this production.”

Other sponsors, such as Time Warner and the New York Times, have stood fast. Said the Times:

”As an institution that believes in free speech for the arts as well as the media, we support the right of the Public Theater to stage the production as they chose.”

Ethics Observations:

[Do remember that I am a professional stage director, previously the artistic director of a professional theater for 20 years, and that I dealt with donors, individual, corporate, non-profit and government, all that time.] Continue reading →

Statue Ethics Stand-Off: “Charging Bull” vs. “Fearless Girl”

The Wall Street art ethics controversy pitting a nearly 30-year-old sculpture of an angry bull against the upstart statue of a defiant little girl has fascinating cultural implications. The ethical solution to the confrontation are simple and undeniable, however, though the legal issues a bit less so. “Fearless Girl” has got to go.

Arturo Di Modica created “Charging Bull” in response to stock market travails during the late 1980s. The three-and-a-half-ton sculpture was placed near Wall Street in the dead of night,  and was embraced by the financial ditrict and New Yorkers as iconic public art. The artist copyrighted and trademarked his work, which he has said was meant to symbolize “freedom in the world, peace, strength, power and love.”

I don’t get the love part, but okay: the point is that the bull is a positive metaphor, not a sinister one.

The “Fearless Girl” statue was positioned this year, the night before International Women’s Day, in a direct stand-off with the bull. It had been commissioned by State Street Global Advisors, a financial firm based in Boston, as a public relations and advertising move and classic virtue signalling. State Street Global’s home page trumpets the new statue’s message of “the power of women in leadership” and uses it to urge “greater gender diversity on corporate boards.” The metal girl’s  cynical and self-serving origins don’t seem to bother the work’s fans though.

The problem is that the message of “Fearless Girl” requires the participation of the bull to make any sense and to have any power at all. Otherwise, it might as well be Pippi Longstocking.  In essence, the new statue appropriates Di Modica’s work, and violently alters it. The artist is a furious as a charging bull that what he intended as a symbol of capitalist power and national vigor has been transformed into a sexist representation of male domination. Di Modica and his lawyers demand that the statue be moved away from its bull-baiting position, arguing that State Street Global commissioned “Fearless Girl” as a site-specific work conceived with “Charging Bull” in mind. It thus illegally commercialized  Di Modica’s statue in violation of the artist’s intent and copyright. They also claim that the city  violated the artist’s  legal rights by issuing permits allowing the four-foot-tall tyke to face off with the bronze bull without the artist’s permission. Letters to the Mayor DiBlasio, Ronald P. O’Hanley, the president and chief executive of State Street Global; and Harris Diamond, the chairman and chief executive of McCann Worldgroup, State Street Global’s marketing agency demand the removal of “Fearless Girl” forthwith.

Ethically, “Fearless Girl” doesn’t have a leg to stand on. Continue reading →

Ethics Observations On That “This Is The Future That Liberals Want” Meme

future_liberal_meme-4x3

Boubah Barry, a Guinean immigrant and real estate student, saw a striking pair  riding on his subway into Manhattan on February 19. He snapped a photo, and posted it to his Instagram page. The post was shared by the Instagram account “subwaycreatures,” and eventually  /pol/ News Network attached it to a tweet this week with the message “This is the future that liberals want” as a warning about the  danger posed by progressive policies. Naturally, progressives saw nothing alarming about the scene, flooded the site with defiant endorsements of diversity, and shot the meme around the Internet with the same message: This is the future that liberals want, and so there! Then the satirists, adsurdists, and apolitical got into the act—thank god—and we had this kind of thing…

 

future-that-liberals-want-twitter-meme-6

and this…

this-is-the-future3

…this… Continue reading →

Observations On The Hillary/de Blasio “CPT” Skit Uproar

beaver-crushed-by-his-own-treeOut of trivial occurrences  enlightenment may flow.

In a skit last weekend in the Inner Circle show, annual charity event put on by the New York press corps to roast the Mayor, Hillary Clinton joined de Blasio as a surprise guest and chided him for delaying his endorsement of her presidential campaign.

“Thanks for the endorsement. Took you long enough,” Clinton said

“Sorry, Hillary. I was running on C.P. Time,” de Blasio replied. Little gasps were heard in the audience, for C.P. Time, more correctly “CPT”—you know, like EST?—means “Colored People Time,” referring to the alleged proclivity of African American and Hispanics to have a casual regard for punctuality.

Black “Hamilton” star Leslie Odom Jr., who plays Aaron Burr in the hit musical, was on stage as part of the skit, and admonished the  mayor, saying, “I don’t like jokes like that, Bill.”

Hillary then intervened and said, “Cautious Politician Time. I’ve been there.”

I’ll let you compose yourself after the that hilarious joke before continuing.

OK, now? Good. Continue reading →

New York City And The Mayor: Case Study In The Simpson Principle

simpson

The Simpson Principle does not refer to Homer but Alan, the now-retired Republican Wyoming Senator who once sat next to me at a press conference announcing the Reagan administration amnesty for illegal immigrants. Conservatives hated amnesty back then, too, and Simpson was regarded as a conservative. When I found myself seated next to him at lunch (my Foundation for the Chamber had done a study on immigration reform), I took the opportunity to quiz him on why he took the lead in this issue. (Those Chamber events were fun: another time, I ended up alone at a table with Gene McCarthy.)

Simpson said, as I remember it, “Well, ideology is great, but eventually you have to use real measures to solve real problems. If you keep flogging ideology when you know it won’t work, you’re a fool. It’s dumb, it’s irresponsible, and it’s wrong.”

You will note that 1) Simpson’s plan didn’t work either, though it wasn’t the plan’s fault, 2) Conservatives still oppose what they call amnesty, and yet haven’t a single rational, practical recommendation for how to handle the 13 million illegal immigrants who have slipped into the country since that Eighties luncheon chat, and 3) both liberals and conservatives have been meeting Simpson’s definition of fool lately.

[Aside: I ran into Simpson at LaGuardia last year, introduced myself and thanked him for that wisdom. He remembered me, amazingly, but didn’t remember that comment. “I said that?” he said. “Wow. I was smart that day. Thanks for reminding me of it. I wish I had run into you a few years ago.”]

One of the primary fools who is running amuck these days is Mayor Bill de Blasio, who is determined to again try the lassez faire, look the other way, “compassionate,” kinder, gentler law enforcement policies of his former boss, the infamous Mayor David Dinkins. In the 1980ss, Dinkins continued the transformation of  New York City into a declining, filthy, crime-riddled hell, and only the long, painful, much-criticized introduction of the so-called “broken window” theory into the city’s management by Rudy Giuliani turned the crisis and the city’s fate around.

As chronicled by Myron Magnet on one of my favorite blogs, City Journal, de Blasio is determined to relive the Dinkins experiment, because it would be nice if that way of running a big city works. Already, the completely predictable results are in evidence.

He writes: Continue reading →

Incompetent Elected Official Of The Week: New York City Council Speaker Melissa Mark-Viverito

shattered-window

New York City Council Speaker Melissa Mark-Viverito is pushing a plan to decriminalize public urination, turnstile-jumping and public drinking. This is a superb example of ideology trumping the lessons of history, anthropology, law, psychology and common sense.  Liberals have never forgiven Rudy Giuliani for adopting the lessons of the “broken windows” theory to clean up Times Square, thus showing why it is important, effective and responsible for government to insist on ethical conduct and have its laws reflect those values.

Using the tragic death of Eric Garner in an arrest for a petty crime as her justification, Mark-Viverito appears to believe that criminalizing minor crimes like public urination leads to  pretext  police stops, arrests and searches. What she stubbornly refuses to understand is that the government declaring that certain conduct is unacceptable is essential to ensuring that such conduct, and eventually, worse conduct, isn’t accepted, and that enforcement of laws with meaningful penalties is crucial to limiting the spread of unhealthy, ugly, harmful or uncivilized behavior. If the City Council wants human excrement and waste to be a regular component of the New York experience, this is one way to guarantee it—by sending the message that “It’s rude, but it’s not that wrong and we’re not going to make a big deal out of it.”  The message of allowing turnstile cheats to get away with a citation—which they will never pay, of course—is that small thefts don’t matter either.  Cheats and crooks can reliably  be expected to see how much they can get away with stealing without real punishment, and the Mark-Viveritos in our various governments can be counted on to keep letting the standards slide.

Oh yes, she is not the only one. They are legion.

The amazing thing is that we all saw where her approach led in the Seventies. New York City became filthy and dangerous, tourists and business started to stay away, crime exploded and people died. It will lead there again, too. This is the inevitable result when elected officials regard their primary duty as serving the interests of law-breakers and the habitually unethical rather than honest, fair, responsible citizens.

________________________________

Pointer: Res Ipsa Loquitur

Facts: New York Post

Ethics Alarms attempts to give proper attribution and credit to all sources of facts, analysis and other assistance that go into its blog posts, and seek written permission when appropriate. If you are aware of one I missed, or believe your own work or property was used in any way without proper attribution, credit or permission, please contact me, Jack Marshall, at jamproethics@verizon.net.

 

“Hands Up! Don’t Shoot!” Ethics: The Public Defenders And The Rap Video

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Kumar Rao and Ryan Napoli, two  lawyers who worked for the New York City-funded public defenders group called the Bronx Defenders, ran headlong into an ethics mess when they appeared in a video posted on YouTube the December day after the grand jury voted not to bring criminal charges in Eric Garner’s suspicious “choke-hold” death. In the video titled “Hands Up” (of course), Rao and Napoli comfort a grieving mother at the Bronx Defenders offices as they work on a case involving police brutality. The video also includes the image of a white man in a police uniform with pistols pointed in his face and the back of his head by black men, as rappers chant that it’s “time to start killing these coppers.”

Nice.

The video came under heavy criticism from Mayor de Blasio and others. City-paid public defenders should not be lending their positions and the prestige of their office to calls for retribution and violence. Lawyer Rao defended his appearance, arguing that the video supported the mission of the Bronx Defenders to zealously defend minority clients, and that a rap video was an ideal vehicle to make their services known. Gallant try, but no cigar. That message about killing cops is not part of the organization’s mission presumably, nor is it a responsible message for those in the justice system to appear to endorse. Continue reading →

Ethics Observations On Mayor de Blasio’s Refusal To Apologize To His Police Officers

Integrity and leadership are not the same thing, Mayor...

Integrity and leadership are not the same thing, Mayor…

New York City Mayor Bill de Blasio’s relations with his own police force could not be worse, and this is not in the best interest of the citizens both the mayor and the police are duty-bound to serve. Can the rift be repaired?

This week de Blasio ruled out one avenue of peace: he said he would not apologize for his remarks following the Eric Garner grand jury decision not to bring charges against the officer who appeared to precipitate the unarmed black man’s death by using a choke-hold. The mayor said…

“You can’t apologize for your fundamental beliefs. The things that I have said were based on my beliefs, the truth as I know it. Can we do a better job communicating, and listening, and deepening an understanding of what our officers need? Yes.”

Fascinating.

I can’t think of a better example of a dilemma where the most ethical conduct is still irresponsible leadership, and thus, from the perspective of a leader’s obligations, unethical.

From an isolated perspective, de Blasio is asserting his integrity. “I could apologize and help smooth over my toxic relationship with the police, but that would require me to be insincere, and I’m not going to do that,” he is saying. He is saying that his constituents can trust him to be straight and honest, and if that means that he must pay a political price, he will pay it. This is admirable, on a human level. Praiseworthy…in a vacuum.

De Blasio, however, doesn’t have the luxury of being ethical in a vacuum. He is the mayor of a city with a lot of problems, controversies, obstacles to effective governance and people in need. The context of all of his words and actions must be his duties to address those issues, and his integrity, in this case, must be subordinate to getting the job he was elected to do done. Continue reading →