On Peter Pan, Pippi Longstocking, And Ethics Of Applying Political Correctness To Art And Literature

Cultural events earlier this month brought to light, on two continents, the problem of maintaining the integrity of art and literature under the onslaught of political correctness.

In Sweden, a controversy has erupted over the re-broadcast of a 1969 television adaptation of the Pippi Longstocking books, the children’s classics authored by Astrid Lindgren. The Swedish national TV station, SVT, announced that it is revising a scene from the 1969 television series about Pippi  which she says her father is “king of the Negroes,”a direct quote from one of the stories. Believe it or not, this has set off a contentious national debate.

The family has approved the station’s  desire to change the TV version, but is keeping the term in future editions of the books. In 2006, the family added a preface explaining that today, the word is considered “offensive,” but that when the books first appeared, “Negro was a common expression for people with black skin who lived in other parts of the world than ours.” That’s a sensible solution. Period and context is important in art and literature: the urge by some to constantly purge the world of any reference, word or attitude in past creations that seem out of place now leads to a form of cultural self-lobotomy. Erik Helmerson, a columnist at Dagens Nyheter, an influential Stockholm newspaper, called the changes a form of censorship. “I’m very sensitive to the fact that people are offended by the N word,” he said in an interview. “I’d never use it myself.” He even called revising the TV series  “a huge interference into freedom of speech.”  “Where do we draw the line? What do we cut and what do we keep? Who should decide? Who needs to be offended before we cut a word?” Continue reading

What Is An Ethical Tiger Lily?

Believe it or not, this is Disney's version of an Indian chief.

Disney’s version of an Indian chief.

I recently watched the Disney “Peter Pan,” long my favorite of the classic animated films, which I had not seen from beginning to end in decades. I was genuinely shocked at the portrayal of the Indians, which would make the average movie Western seem politically correct and the Washington Redskins seem like a compliment. I know the story is a fantasy; I know that these are not supposed to represent real Native Americans, but a Victorian child’s visualization of the villains of their games. Nevertheless, it is hard to imagine the effect of such a film on a Native American child as being anything but devastating. The Neverland Indians, and their heroine, Tiger Lily, have been a human relations problem since at least the civil rights era, and the provocation is legitimate: did you recall (I had forgotten) that Tiger Lily belonged to the “Piccaninny tribe”? That James Barrie was a funny guy. Continue reading