Ethics Check: Sen. Bob Menendez’s Dominican Republic Sex Scandal

“…and how could you see him with that gray thing covering your face?”

The Daily Caller is breathlessly promoting this as a sex scandal, so I should let it speak for itself:

“Two women from the Dominican Republic told The Daily Caller that Democratic New Jersey Sen. Bob Menendez paid them for sex earlier this year.
In interviews, the two women said they met Menendez around Easter at Casa de Campo, an expensive 7,000 acre resort in the Dominican Republic. They claimed Menendez agreed to pay them $500 for sex acts, but in the end they each received only $100.”

Assuming that the story is accurate, which we cannot know at this point (if ever), what does it signify regarding Menendez’s fitness to be a U.S. Senator? Well, he didn’t break any laws: prostitution is legal in the Dominican Republic. The Senator wasn’t betraying his wife: he is divorced.

The incident reflects badly upon his character if, as the women allege, he agreed to pay them one fee and stiffed them (poor choice of words, sorry) cheated them by paying them less, with a “take it or leave it, I’m a U.S. Senator” brush-off. That’s truly unethical and mean behavior, and would demonstrate actual contempt for women (as opposed to much of what Menendez’s party has been labeling as such this election season) as well as a penchant for abusing power and breaking his word.

However, the Senator could also be a victim of some women seeking a pay-off after a commercial dispute, or a failed shakedown. Given the uncertainty, I don’t believe it’s fair for this incident to hurt Sen. Menendez’s standing with his constituents or the public, and The Daily Caller was wrong to publicize it.
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Facts: Daily Caller

Graphic: Daily Caller

When Money Curdles Ethics

A stimulating ethics alarm drill surfaced over at Freakonomics, where Stephen Dubner challenged the site’s  readers to help him compile a list of goods, services and activities that one can legally give away or perform gratis, but that  when money changes hands, the transactions become illegal. It is a provocative exercise, especially when one ponders why the addition of  money should change the nature of the act from benign to objectionable in the view of culture, society, or government. It is even more revealing to expand the list to include uses of money that may not create illegality, but which change an act from ethical to unethical. Continue reading