Comment of the Day (1): “Ethics Observations On Beyonce’s Super Bowl 50 Halftime Performance”

Civil-Rts-March-womwn

Late last night produced not one but two clear-cut Comments of the Day. This is the first; another will be along any minute now.

Responding to the post about Beyonce’s use of the Super Bowl halftime show to glamorize black liberation politics, Isaac argued that while the violent and loud radicals and revolutionaries get all the headlines, it is the quiet, law abiding, dedicated “squares”—haven’t heard that word for a long time!—that get the job done. This is essentially the opposite of Clarence Darrow’s conviction that it is the law-breaking revolutionaries who cut through the Gordian Knot of the unacceptable status quo. The man he extolled in a speech making that case was murderer and terrorist John Brown—who would have loved the Black Panthers. [I was just now trying to give you a link to Darrow’s amazing speech about Brown, and can’t find one. Shame on you, Internet! It’s in my book, though…you can get a used one for less than 3 bucks…]

Here is Isaac’s Comment of the Day on the post, Ethics Observations On Beyonce’s Super Bowl 50 Halftime Performance:

The bogus assumption often made is that the hippy/counterculture movement somehow brought about civil rights, since those two things happened at roughly the same time. This is wrong and those people should feel bad. It was decades of hard work by a whole lot of “squares” and a lot of stoically religious people, and the type of nonviolent and extremely effective form of resistance and racial healing preached by Dr. King that got the job done, at great personal cost. The stoner crowd and the violent, revolutionary factions like the Black Panthers were almost entirely counterproductive, but a lot sexier. So they are the ones romanticized today. Beyonce isn’t going to do a nostalgic dance number with Black women dressed as Baptists in flowery hats.

Continue reading

Ethics Hero Emeritus, Sort of: Russell Means (1940-2012)

“Fly swift, like an arrow.”

Clarence Darrow, the greatest of all American criminal defense lawyers, admired more than one criminal. One he especially admired was John Brown, the radical, violent and possibly insane abolitionist whose deadly 1859 raid on Harper’s Ferry, Maryland was a terrorist act by any definition. Brown was hung for it, but he became a martyr for the anti-slavery movement, and his raid a rallying point for its cause. Darrow believed that some societal wrongs were so resistant to law and democracy that their grip could only be loosened by violence, and so he extolled men like Brown, whom he regularly eulogized in public with a fiery speech that concluded,

“The earth needs and will always need its Browns; these poor, sensitive, prophetic souls, feeling the suffering of the world, and taking its sorrows on their burdened backs.  It sorely needs the prophets who look far out into the dark, and through the long and painful vigils of the night, wait for the coming day.  They wait and watch, while slow and cold and halting, the morning dawns, the sun rises and waxes to the noon, and wanes to the twilight and another night comes on.  The radical of today is the conservative of tomorrow, and other martyrs take up the work through other nights, and the dumb and stupid world plants its weary feet upon the slippery sand, soaked by their blood, and the world moves on.”

I immediately thought of Darrow’s words about Brown* when I learned that Russell Means had died this week at the age of 72. Clarence Darrow would have loved Russell Means. Continue reading