France’s Unethical—And Really, Really Stupid— “Burkini” Ban

burkinis

I’ve received several inquiries requesting an  Ethics Alarms analysis of the current controversy roiling France, namely the so-called Burkini Ban.  Muslim women had been wading into the French Riviera surf wearing “burkinis,”  body-covering swimsuits designed to be compliant with the Islamic faith , and one resort  town after another, fifteen in all including Cannes and Nice, declared them illegal. The women entering the water wearing such attire have been ticketed for not “wearing an outfit respecting good morals and secularism.”

Well, I try not to spend much time here writing about the obvious. The ban is unethical. In the U.S., such laws would be over-turned before the arrested women’s bathing suits were dry, since the meaures violate both the First Amendment and the Equal Protection Clause of the Constitution. It should be obvious that the ban is unfair, as it is sexist, directed against one religion, and makes no sense whatsoever.

Sometimes I wonder if the French quite get this ethics thing. This is an example.

Both conservatives and many liberals in France support the ban. The conservatives, in addition to wanting to punish Muslims for recent Islamic terrorist attacks, claim  to be upholding France’s core principle of “secularity,” enshrined in the nation’s constitution. Liberals argue that the Islamic strictures against women exposing any part of their bodies in public are misogynist, patriarchal, and “regressive,” so the bans defend the rights of women…by preventing women from wearing what they choose to, observing their own religion, and taking a swim.

You see what I mean about not quite grasping the whole “ethics” thing? The equivalent argument in the U.S. would be if feminists argued that sexy bathing suits be banned because they objectified women, even when the women wearing them felt like being objectified. The Burkini Ban is, to be blunt, idiotic. Continue reading

It’s Settled Then: Ben Carson Is An Idiot

ben-carsonNot that there was all that much doubt, after hearing about his theories that Joseph built the pyramids to store grain, and recognizing that any intelligent man would realize that giving a popular prayer breakfast speech and being a neurosurgeon no more qualifies someone to run for President of the United States than being a crossword puzzle champion or an airplane pilot. Nonetheless, his statement today ends any benefit of the doubt Carson had due to him. There is no doubt. He’s a dolt, and its obvious enough that we must assume anyone supporting him must also be a dolt.

Today, talking about the Syrian refugees in Alabama, Gentle Ben said...he really did…

“If there’s a rabid dog running around in your neighborhood, you’re probably not going to assume something good about that dog. And you’re probably going to put your children out of the way. That doesn’t mean that you hate all dogs.”

Continue reading

The Syrian Refugee Controversy: For The US Government, An Easy Ethics Call

Syrian refugees

That does not mean that it is an easy call for Barack Obama, whose perception of his duties and the stakeholders in his decisions is often confused.

The Question: Is it competent and responsible (ergo ethical) for the  the U.S. accept 10,000 Syrian refugees (or 65,000, as Hillary Clinton advocates) in the U.S., knowing that it is statistically certain that some of them will carry the threat of Islamic terrorism with them?

The Answer: No. Of course not. How can a rational person advocate such a foolish policy?

The answers to the last question are fascinating to speculate upon, and range from 1) “A rational person won’t,” to 2) “Willful blindness to reality” to 3) “Because of a profound misunderstanding of  the ethical priorities of government and leadership” to 4) “That’s a rational policy if the policy maker-wants  terror attacks.”

The proper analogy is admitting a refugee population with members suffering from a highly-communicable, infectious, incurable and fatal disease. No responsible government would risk bringing a plague into its population without being able to make certain—certain—that none of the refugees carried it. Thus there would be a quarantine period imposed on the refugees showing no symptoms, and those infected would not be allowed to enter the U.S. population at all. This is the same situation, except that the infectious, fatal, incurable contagion is radical Islam.

Dishonest and manipulative politicians like Hillary Clinton tacitly acknowledge the plague model when they say that refugees must be admitted to the U.S. but only after they are “thoroughly vetted.” They cannot be thoroughly vetted, however. Records from Syria are neither reliable nor available. Thus what such politicians are really saying is either “I don’t support taking Syrian refugees, but want you to think I do” or “I’m hopeless detached from reality.” The first is Hillary; the second is Barack Obama, who said yesterday,

“Slamming the door in their faces would be a betrayal of our values. Our nations can welcome refugees who are desperately seeking safety and ensure our own security. We can and must do both.”

We can’t do both. It can’t be done. His first sentence is pure demagoguery, and demonstrates, yet again, how shockingly ignorant the President is regarding the duties of his office. His essential duties are  to do what is in the best interests of the United States, its citizens, and its mission of promoting human rights in the world. When those objectives are in conflict, the President must put the welfare and security, long term and short term, of the citizens who elected him and the nation he leads above all else.

Why can’t Obama see that? I don’t know. I’ve given up trying to understand the man.

Objectively, the question of the Syrian refugees is an ethics conflict, when warring  ethical principles and systems contradictory results.On the side of accepting the refugees and the undeniable risks they carry, we have altruism, The Golden Rule, fairness, kindness, decency, tolerance, acceptance, compassion, and caring.

On the side of rejecting them, there is utilitarianism, responsibility, loyalty, process, competence, trustworthiness,  prudence, and due diligence.

For a leader, the choice is obvious, because for a leader, it can’t be a question answered objectively. The President of the United States is not permitted the luxury of altruism, or objectivity. He holds an office of trust, and is trusted to place  citizens above others. This decision involves more than values. It is a matter of leadership and government ethics.  However much Obama or anyone else believes that assisting the Syrian refugees, of any number, is objectively the “right thing to do,” the United States Government cannot regard it that way. It is bound by its own duties, standards and priorities to be partisan: this country comes first. The Syrian refugees present a real and existential peril that cannot be avoided, except by keeping them out.

Easy ethics call.

At least it should be.

Other points:

1. Nonetheless, it is Obama’s call. The 28 state governors who have announced that they will “not permit” Syrian refugees in their states are either ignorantly or for effect asserting a power they do not have. States cannot reject immigrants and refugees duly and lawfully admitted into the country by the Federal government. (According to the Obama Justice Department, they can’t reject illegal immigrants negligently admitted into the country by the Federal government’s incompetence and corruption, either.) These announcements of defiance are a bluff, but have undeniable political power. Continue reading

The Slippery Slopes of Religious Freedom and Female Genital Mutilation

The American Academy of Pediatrics slipped on the slipperiest of ethical slopes when earlier this year it attempted to balance multi-culturalism with pragmatism and traditional medical ethics. The topic was the genital mutilation of young girls in a form of (so-called) “female circumcision” practiced by some Muslims, in which the clitoris is cut and mutilated in order to make future sexual activity less enjoyable, thus ensuring a female’s “virtue.” The AAP argued that its members could ethically agree to inflict a lesser “nick”—a ritual drawing of blood— to fulfill a patient’s parents’ request for the ritual cutting, because to do otherwise might lead to greater harm to a girl’s genitalia if the parents sought a full-fledged mutilation abroad or elsewhere.

This policy effectively repealed the ancient ethical standard of “First, do no harm” by employing the versatile rationalization, “If I don’t do it, someone else will.” Predictably, women’s rights advocates were horrified. Equality Now proclaimed in May… Continue reading