The Washington Post’s Ethical Unethical Accurate Stupid Tone-Deaf And Dangerous Headline

Go ahead, keep deriding "the people." Can't do any harm...

Go ahead, keep deriding “the people.” Can’t do any harm…

The big problem with the “elites” that conservatives and Trumpeteers keep demonizing is that they insist on acting and talking as if they are exactly as insolated and contemptuous of “the masses” as they are accused of being. Witness this headline on the Washington Post website, on the Wonkblog column:

Headline Post1

Talk about walking into a haymaker! This headline went viral on the conservative media and social media, with such comments as, “Know your place, peasants!” and  “Stand aside and pay attention to your betters!” As with many such incidents, the headline signals that some ethics alarms aren’t functioning in high places. How could this headline make it to the web without anyone seeing it and thinking, “Whoa! Hold it! That sure sounds like (another) call to authoritarian government, and this is the major paper in the Capital of what is supposed to be the cradle of liberty! We can print that, and if we think it, we have to be a lot more clear about what “some things” are.” What does it tell us that nobody had that thought at the Washington Post?

This is the realm of headlines, which, like internet memes and bumper stickers and Twitter posts, are not safe for expressing complex ideas, and should not be used by competent journalists to do so. Ultimately, in a representative democracy, the people do decide such things indirectly, by electing their representatives and punishing them with their votes if they don’t make decisions the public finds competent and beneficial. The Post web headline asserts an ugly and arrogant dichotomy between “the people” and what, their rulers? The intelligentsia? The aristocracy? The 1%? Journalists? Since trust in our institutions are at a dangerous low point, this is a mind-blowingly stupid thing to print, and plays directly into the hands of the anti-establishment hucksters like Trump and Bernie. Continue reading

Comment of the Day (1): “Ethics Observations On Beyonce’s Super Bowl 50 Halftime Performance”

Civil-Rts-March-womwn

Late last night produced not one but two clear-cut Comments of the Day. This is the first; another will be along any minute now.

Responding to the post about Beyonce’s use of the Super Bowl halftime show to glamorize black liberation politics, Isaac argued that while the violent and loud radicals and revolutionaries get all the headlines, it is the quiet, law abiding, dedicated “squares”—haven’t heard that word for a long time!—that get the job done. This is essentially the opposite of Clarence Darrow’s conviction that it is the law-breaking revolutionaries who cut through the Gordian Knot of the unacceptable status quo. The man he extolled in a speech making that case was murderer and terrorist John Brown—who would have loved the Black Panthers. [I was just now trying to give you a link to Darrow’s amazing speech about Brown, and can’t find one. Shame on you, Internet! It’s in my book, though…you can get a used one for less than 3 bucks…]

Here is Isaac’s Comment of the Day on the post, Ethics Observations On Beyonce’s Super Bowl 50 Halftime Performance:

The bogus assumption often made is that the hippy/counterculture movement somehow brought about civil rights, since those two things happened at roughly the same time. This is wrong and those people should feel bad. It was decades of hard work by a whole lot of “squares” and a lot of stoically religious people, and the type of nonviolent and extremely effective form of resistance and racial healing preached by Dr. King that got the job done, at great personal cost. The stoner crowd and the violent, revolutionary factions like the Black Panthers were almost entirely counterproductive, but a lot sexier. So they are the ones romanticized today. Beyonce isn’t going to do a nostalgic dance number with Black women dressed as Baptists in flowery hats.

Continue reading

Unethical Quote of the Week: Herman Cain

Stick to pizza, Herman.

“Here’s what I would have – I would have done a better job of determining who the opposition is and I’m sure that our intelligence people have some of that information. Based upon who made up that opposition, OK, based upon who made up that opposition, might have caused me to make some different decisions about how we participated. Secondly, no, I did not agree with Qadhafi killing his citizens. Absolutely not. So something would have had to been – I would have supported many of the things they did in order to help stop that. It’s not a simple yes-no, because there are different pieces and I would have gone about assessing the situation differently, which might have caused us to end up in the same place. But where I think more could have been done was, what’s the nature of the opposition?”

—–Republican Presidential hopeful Herman Cain, responding to a reporter’s question asking for his opinion of President Obama’s handling of Libya. The comment followed an eleven second pause and one false start, as Cain appeared confused and unprepared for the question.

The ethical problem with Cain’s answer was not that he fumbled it, but that like his stated position on abortion, it is unethical and intellectually lazy. Continue reading

Exceptionalism and the United States of America’s Grand Ethical Dilemma

Today’s morning headlines were full of violence in Syria, Bahrain, Libya, and the threat of new conflict in Egypt, as popular uprisings against entrenched dictatorships continue to grow. As the U.S. tries to somehow avoid a lead role in the international intervention in Libya, the question looms regarding its responsibility to other nations whose people yearn to be free—or at least freer. As important as what America ultimately decides to do will be for the futures of these nations, the U.S. economy, and foreign relations, something far more important is at stake. These difficult choices once again challenge the United States to affirm or reject its ideals, the very essence of what has made America what it is.

We have come to these crossroads four times before. Continue reading