Update: “The Kidneys of Orlac”

He will die, not with his boots on, but with his kidneys in...

He will die, not with his boots on, but with his kidneys in…

One of the best threads Ethics Alarms has ever hosted occurred in response to the November 2013 post, “The Kidneys of Orlac,” which discussed the strange case of the Ohio death row resident who wanted to donate his organs to ill relatives. The issue generated an Ethics Quiz, a follow-up poll (“The Amityville Kidney”) involving the related issue of whether the recipient of a murderer’s organs had a right to know their creepy origin, and a terrific Comment of the Day, which was just one of the COTD-worthy submissions.

I had forgotten about the story until Mark Draughn raised it again at Windy Pundit in the context of criticizing bioethicists, one of whom had what Mark considered a particularly misbegotten argument against the transplants (I agree with Mark about that argument, but I also oppose giving condemned prisoners the privilege of donating organs to loved ones, or anyone at all.) This led me to review original post, which led me to re-read the comments.

I also discovered the resolution of the dilemma, which occurred at the end of last month. Ronald Phillips will not be allowed to donate his organs, because he wouldn’t have enough time to recover from the operation before his execution.  Ah, yes, the old “You have to be in tip-top shape before we can kill you, or it isn’t really punishment”  Catch 22! Ethics, you see, had nothing to do with the bureaucratic resolution here, just the letter of the law, rules, and bureacrats refusing to look for the best solution in an anomalous situation, rather than the one they could reach on auto-pilot. As a result, nobody made a reasoned determination about what is right, or what capital punishment really signifies, or apparently even tried. That is how so many government decisions are made, and that, my friends, is far scarier than having the kidneys of a killer.

 

Comment of the Day: “Ethics Quiz: The Kidneys of Orlac”

But first, a last act of altruism...

But first, a last act of altruism?

The presumptive winner of the annual Ethics Alarms award for “Commenter of the Year” in 2013, texagg04has delivered a Comment of the Day expanding the topic of the post regarding a condemned prisoner in Ohio who wrangled a postponement of his execution so he could donate his organs to relatives. Here is  texagg04’s  take on “Ethics Quiz: The Kidneys of Orlac.” I’ll have some comments at the end.

“First, a murderer or other capital criminal being held responsible for his or her conduct seems to be in conflict with the same individual being allowed to display charity when you say they  forfeited their freedom, all of it, with their commission of a  capital crime. I’m not so sure it should be viewed from that angle.

Punishment serves a variety of purposes. Some petty crimes receive punishment designed to compensate, as best as can be, the victim – the victim being dead, capital punishment does not serve this purpose. Some crimes are of an anti-social nature, and the apt punishment seeks to rehabilitate or reconcile the perpetrator to the community. Capital crimes are so heinous that we have determined that the perpetrator must be completely cut off from society, through their death. In this case, the punishment does nothing for the victim OR for the criminal; the punishment is designed solely for the benefit of society.

If the criminal wishes to donate his/her organs to (what we must assume is to salve their own conscience – even though we can, probably, cynically assume is just a delaying tactic), we should not care one bit. They are gaining no material benefit from the community, nor are they engaging in any direct interaction with the community – so the act of cutting them off from the community as part of the punishment is still complete. Continue reading

Ethics Poll: The Amityville Kidney

"Wait---you're going to put THAT  inside me???"

“Wait—you’re going to put THAT inside me???”

In the comments to the post The Kidneys of Orlac, Texagg04 raises a fascinating angle that I had not considered. I have previously written, regarding state regulations that do not require realtors or sellers to disclose that a grisly murder or six occurred on a property, that a purchaser has the right to know about such conditions that may bother him personally, and that regardless of the laws involved, there is an ethical duty inform  a potential purchaser know that he is buying the site of the Amityville Horror (for example). Texagg04 suggests..

“Much like real estate agents ought to reveal that a house had a grisly murder in it, I’d submit that recipients of organ donations of this kind should get to be informed of the donor’s convictions.”

Hmmm. I’m not so sure. One of the reasons for my views about the death houses is that they may be difficult for the uninformed buyer to sell later if the home’s history is known or becomes well known. Also, there are always alternatives to buying a particular house—given a choice between the site of a murder and a similar house with no such history, I might opt for the latter—I’ve seen too many of the “Paranormal Experiences”  and “The Grudge” movies, I guess. But with donated organs, the options are more limited. Maybe not telling the recipient that he has the heart of the Green River Killer is the fair and kind thing to do.

Let’s vote!

Tales From The “Ick!” Files: If Luke Married Leia…

Luke and Leia

Emily Yoffe, who is not Ethics Alarms’ favorite advice columnist, gets one right at Slate—a weird one, but then, that’s the only kind of question she usually chooses to answer. If I had to bet, I’d place my money on this question being a fake. Emily acknowledges that possibility, but couldn’t pass this one up, and neither can I.

A loving husband who already knew that both he and his wife (it was virtually love at first sight when they met in college) were raised by lesbian parent couples who conceived via sperm donors found out that they both have the same donor to thank for their conception. Now he thinks “sister” every time he sees his spouse, and ask 1) what should he do? and 2) should he tell his wife that he has learned that they are half-siblings? Yoffe tells this poor guy to stop feeling guilty, and that he hasn’t done anything wrong. She also advises him to get some counseling, and to suck it up and tell sis about their dilemma….but not to reveal the secret to their kids, Anteater Boy and Tilly the Boneless. Continue reading