Gooooooooood Morning!

1 The Big Stupid. There is a regular flow of ideas and theories from academia and politics that I categorize as “The Big Stupid”: irrational, ideologically-loaded, often dangerous assertions that are seductive to the weak-minded and easily-duped. The problem is that to keep these bad ideas from taking root, one has to actively engage in debunking them, which ironically gives their advocates staying power and credibility. One of the most popular of the current crop of Big Stupid positions is the attacks against “cultural appropriation,” which is a deceptive phrase designed to make something unequivocally good sound sinister. In this case, the completely positive and benign cultural process at the heart of the American experiment, the process of diverse people and cultures becoming one by sharing and adopting the best of what each has to offer, is being scorned as a tool of white supremacy, privilege, oppression and capitalism.

The latest screed in this particular Big Stupid is “Yoga and the Roots of Cultural Appropriation,” co-authored by Michigan State University professor Shreena Gandhi and“antiracist white Jewish organizer, facilitator, and healer”  Lillie Wolff. Wolff got her degree from Kalamazoo College in Kalamazoo, Michigan, and the article is published in a Kalamazoo College publication.  The river, Michigan city and College take their name from a Potawatomi Indian Tribe word, but that kind of “cultural appropriatiion” doesn’t matter to the authors, or something.

Don’t expect consistency in the Big Stupid.That would be stupid.

The article is full of Authentic Frontier Gibberish, Academic Division, of the sort that used to send me screaming out of late night bull sessions in college, like,

“Yoga, like so many other colonized systems of practice and knowledge, did not appear in the American spiritual landscape by coincidence; rather, its popularity was a direct consequence of a larger system of cultural appropriation that capitalism engenders and reifies. While the (mis)appropriation of yoga may not be a life-threatening racism, it is a part of systemic racism nonetheless, and it is important to ask, what are the impetuses for this cultural “grabbing”?”

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