Mr. Friedkin? Mr. Hawks? Meet Mr. Madison and Mr. Twain

It was Saturday Censorship at the Movies last night in Cable Land.

First, I got to watch that manly channel, Spike, blanch at showing a possessed 12-year-old girl use the work “fuck”, which, as you horror devotees know, is a word rather central to showing how she has been taken over, like Helen Thomas, by the demon Pazuzu. There was Linda Blair, as the suddenly possessed Regan O’Neill, bouncing rhythmically on her bed as her horrified mother and physician looked on, shouting “—Me!—Me!—Me!”, apparently horrifying them with a noisy outbreak of egocentricity. The later scene in which the Demon Child is found masturbating with a crucifix was also clumsily chopped up so it was impossible to figure out what was going on. Continue reading

Comment of the Day: “Mr. Madison, Meet Mr. Twain”

The Comment of the Day is from Tom Fuller, regarding “Mr. Madison, Meet Mr. Twain”: Continue reading

Mr. Madison, Meet Mr. Twain

Whitewashing America’s past doesn’t honor it, burnish it, or repair it. All it accomplishes is making present-day Americans ignorant, naive, cocky and shallow. American society deserves respect for recognizing its ethical and moral errors and misconceptions, debating them, and remarkably often, fixing them. This is another reason why the new volume of Mark Twain masterpieces omitting his pointed use of the word “nigger” does damage to history and culture. It is also the reason why the Republican-led reading of the Constitution should have included all of the Constitution, including the document’s initial support of slavery.

It didn’t. Continue reading

The Ethics of “Improving” Mark Twain

From Publishers Weekly:

“Mark Twain …defined a “classic” as “a book which people praise and don’t read.” Rather than see Twain’s most important work succumb to that fate, Twain scholar Alan Gribben and NewSouth Books plan to release a version of Huckleberry Finn, in a single volume with The Adventures of Tom Sawyer, that does away with the “n” word (as well as the “in” word, “Injun”) by replacing it with the word “slave.”

“This is not an effort to render Tom Sawyer and Huckleberry Finn colorblind,” said Gribben, speaking from his office at Auburn University at Montgomery, where he’s spent most of the past 20 years heading the English department. “Race matters in these books. It’s a matter of how you express that in the 21st century.”

No law can stop Gribben and NewSouth from doing this vandalism to Twain’s classics. The two books are firmly ensconced in the realm of the public domain: no longer subject to copyright,  Huckleberry Finn and The Adventures of Tom Sawyer can be published in Pig Latin or with all the characters transformed into Martians. Still, it is wrong, obviously wrong and inexcusably wrong, and the most responsible thing any of us can do in the name of respect for literature, authors, American history, and education is to say so as vociferously as possible in as many ways and media as possible, so no misguided, politically correct fool will ever be tempted to do anything like this again. Continue reading

Incompetence Follies: Fractured History For Virginia’s Fourth Graders

Bob and Ray, the great deadpan comedy team that mastered the form of the comedy interview on radio, recordings and TV, once has a routine about a longshoreman without a high school diploma who had written a voluminous “History of the United States.”

“But the book is riddled with errors!” protested Bob Elliott, playing the interviewer. “For example, here on page 214, it says that Abraham Lincoln was born in 1926 in Bailey’s Mistake, Maine!”

“Well, it’s a big book with a lot of pages,” shrugged Ray Goulding, as the longshoreman-historian. “I’m sure I missed some typos. You can’t catch everything!”

I was reminded of the Bob and Ray skit when I learned that a history book used in 4th Grade in Virginia elementary schools, Our Virginia: Past and Present, teaches that thousands of African Americans fought for the South during the Civil War, a discredited claim  often made by groups seeking to play down slavery’s role as a cause of the South’s rebellion. Continue reading

Rahm Emanuel, History and Hyperbole Ethics

There are times when obvious exaggeration is nothing worse than politeness, nothing more than an expression of admiration and affection. “You’re the best boss anyone ever had,” is in this category, especially when the boss is retiring or dying. But when one is speaking in public about controversial and historical matters involving well-known public figures, the margin between excusable hyperbole and unethical dishonesty or worse is much smaller. Al Gore learned this when he played loyal Vice-President on the day his President was impeached by vote of the House of Representatives. Gore’s statement that Bill Clinton was “a man I believe will be regarded in the history books as one of our greatest Presidents” was intended as supportive, but interpreted as a toadying endorsement of Clinton’s unsavory and dishonest conduct, impeachable or not. It probably cost Gore the Presidency.

Worse yet was Trent Lott’s clumsy effort to praise the ancient, infirm and mentally failing Sen. Strom Thurmond at his 100th birthday party. Lott said, “I want to say this about my state: When Strom Thurmond ran for president we voted for him. We’re proud of it. And if the rest of the country had followed our lead, we wouldn’t have all these problems over all these years, either.” Thurmond, running on the Dixiecrat ticket, had opposed segregation, and Lott’s comment, less fact than flattery, made him sound like he longed for the days of Jim Crow and “white only”rest rooms. The lessons of these hyperbolic gaffes are similar: if the well-intentioned compliment concerns a public figure in historical context, historical exaggerations either appear to be unjust to history or its important figures, seem to make inappropriate value judgments, or come off as a blatant effort to mislead the public.

Rahm Emanuel hit the Trifecta with his fawning farewell to President Obama, as he left the White House to run for Mayor of Chicago. Obama, he said, is “the toughest leader any country could ask for, in the toughest times any president has ever faced.”

Wow. Continue reading

Are Restaurants That Hire Illegal Immigrants Ethical?

No.

Next question.

Okay, let’s not be hasty. The New York Times Diner’s Journal asks the question, invoking the images of the 2004 film “A Day Without a Mexican,” in which all of California’s Mexicans suddenly disappear and the state is thrust into a world with far fewer gardeners, nannies, fruit-pickers, maids, cooks, and dishwashers. The film is the high-water mark of the essentially unethical rationalization for illegal immigration that is one of the main culprits for America’s unconscionable tolerance of it—that without illegals, the economy and quality of life of Americans would break down.

That the argument makes any sense at all is really a strong reason to stop illegal immigration, because it shows what happens when illegal and unethical practices becomes so entrenched that they warp the institutions, systems and cultural norms they affect, and corrupt the citizens who take advantage of them.  Continue reading

Perry v. Schwarzenegger: Choosing Ethics Over Morality

Predictably, Judge Walker’s decision in Perry v. Schwarzenegger striking down California’s voter approved Proposition 8 has infuriated foes of gay marriage, who have condemned his opinion as judicial activism, a rejection of democratic process, and an agenda-driven farce. Walker himself is being attacked for having a conflict of interest, because he is widely believed to be gay himself. (The belief that a gay judge cannot rule objectively on the issue of gay marriage while a straight judge can is itself an expression of bias.) This is not surprising. What is surprising, at least to me, is that the only substantial argument critics of the opinion can articulate is based on the exact proposition Walker rejected in his opinion: that laws should be able to prohibit conduct based on morality and tradition alone, without quantifiable and verifiable reasons relating to the best interests of society. By insisting that a California law that would withhold a fundamental right—marriage—from a class of Americans must justify itself with reason rather than tradition, Judge Walker ruled that it is ethics, not morality, that should govern American law and justice. Continue reading

Abuse of Power in the Schools, Part 1: Pimping the Kids

Blogger-mom Laura Wellington is making the talk show rounds after a post last month on her blog aroused interest and commentary from various newspapers. In the post, she indignantly described a fundraising drive by her child’s school that understandably raised her ire:

“…the letter [my daughter] handed me stated my daughter was to accomplish chores around the house with the goal of being paid by me for those chores the sum of $20.  She would then have to hand the full $20 over to the school to make up for the shortfall in their overall budget which, ultimately, disallowed the kids to go on yet another class trip.  Participation was mandatory according to what my daughter told me and the letter seemingly conveyed (however, on a later phone call, my daughter’s teacher altered the word “mandatory” to be “suggested” despite all evidence to the contrary)…”

Wellington’s complaint is that schools need to exercise fiscal responsibility, and she is joining a rising chorus of protest among parents across the country who feel that their tax dollars should not have to be supplemented with constant arm-twisting from schools urging them  to buy and sell over-priced cookies or provide additional contributions. This is a fiscal policy issue; the ethical issue should be less controversial. When did schools get the authority to dictate what children do outside school? How do they justify requiring unpaid labor for the school’s benefit? Continue reading

The Ethics of Giving Up on Ethics

Paul Daugherty, a sportswriter for the Cincinnati Enquirer,recently wrote a column expressing a theme I hear all too often regarding politics, government, education, and society generally. Motivated by the steroid allegations against yet another hero, Lance Armstrong, Daugherty penned his surrender to a culture that doesn’t seem to care about ethics. Daugherty wrote:

“Everyone wants sports to be equitable. We all desire the level field. No one wants sports to be as drugged up as Woodstock in 1969. But it is. We’ve fought the ethical fight. We’ve lost. It could be time to let it go.
Even the athletes who lose still win. Mark McGwire got his, Barry Bonds got his, Brian Cushing got his. If you wait enough, deny enough, then rationalize believably, you get yours. Disgrace fades. Only Olympic athletes wear the stink of doping longer than the average 5-year-old’s attention span. In one respect, it’s not unlike the fight against legalizing marijuana. It has lasted so long, and now seems so pointless, I can’t even remember what we’ve been arguing about. We’ve become numb to it….It’s only a little outrageous now to suggest that a professional athlete be allowed to use performance-enhancing substances to his (enlarged) heart’s content, as long as he’s doing it legally….So what’s the point?”

“What’s the point?” Continue reading