Comment Of The Day: “Let’s Play “What’s Wrong With This Guy?”!”

There I was, thinking dark thoughts and moping about the horrible traffic here over the weekend, and along comes A.M. Golden to remind me that this blog has always sought to inspire quality rather than quantity, with this superb Comment of the Day on the post about the enterprising Mr. Clifford, who feels that IBM isn’t him paying him enough not to work for 30 years, Let’s Play “What’s Wrong With This Guy?”! Here it is; it even has a “Facts of Life” reference!

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Stipulated: The plaintiff’s disability could be a legitimate one. We don’t know. That doesn’t really change my answer.

How did we get here?

The Deep Pockets Rationalization aka The Jo Polniaczek Excuse: Named for Nancy McKeon’s character on the ’80s show “The Facts of Life.” In one episode, Jo borrows a watch belonging to her frenemy, wealthy Blair Warner, without asking so she can time herself while taking an exam. On her way back, the watch is damaged when she jumps into a quick basketball game. She blows it off because Blair is wealthy and has a lot of watches.

The Deep Pockets Rationalization states that the person with the most money should pay even if not at fault. A guy driving a Hyundai hits a guy driving a BMW. The Hyundai driver tries to argue that the BMW driver should pay for everything because he has more money. A person trips in a store and tries to compel the business to pay even though she tripped because she wasn’t paying attention to what she was doing. Or a restaurant is pressured to pay for a disfigured child’s surgery after the family failed to extort money with false allegations against employees (Remember the KFC incident from a few years’ back?).

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Comment of the Day: “Morning Ethics Warm-Up, 6/30/17.”

As he usually does, when he’s feeling frisky,  reader Extradimensional Cephalopod (above right) has dived into the issue of “health care rights” with gusto and perception. As I often do whether I’m feeling frisky or not, I have some cavils about the assumptions being made at the outset.

A right is a moral or legal entitlement to have or obtain something or to be able to do something. Moral and legal rights are two different things. When someone says, as did my friend on Facebook that started this debate. “I believe health care is a right,” he had to be asserting a moral right to healthcare, since a legal right to health care doesn’t exist. If he said, “I believe health acre should be a right,” then he would have clearly meant a legal right. That’s a policy issue. When someone argues that there is a moral right, then they are making the case for a legal right that doesn’t exist. The law in an ethical society ought to protect and advance moral rights, and society must agree what those rights are. Thus when he says, early on, “Note that a right isn’t something we owe Note that a right isn’t something we owe people just because they exist.,” he signals that he is describing legal rights only.   Moral rights are what we owe  people just because they exist. That’s why the Declaration begins with Jefferson saying that “we are endowed by our Creator” with “unalienable rights.”

Here is Extradimensional Cephalopod‘s Comment of the Day on #5 in the post, “Morning Ethics Warm-Up, 6/30/17.”

Let’s start at the beginning. We need to define the phrase “healthcare is a right”.

A “right” is a protection or entitlement we collectively decide to give to people at the expense of our some of our freedoms because we think that society will be more robust, sustainable, able to advance, or generally pleasant to live in as a result. That’s very similar to the basis for ethics, as far as I can tell. A right is a meta-law, a limitation on what laws can be made. Rights may be conditional. Note that a right isn’t something we owe people just because they exist. It’s something we decide we owe them because we want to live in a world where people have that right–because it’s safer for us, or because it means the world will still be there for our descendants, or because it allows civilization to progress to something better, or because we want others to be happy, or all of the above. This will be important later.

Therefore, when we say, “healthcare is a right”, what we mean is “in order to make society more robust, sustainable, able to advance, or generally pleasant, we choose to sacrifice some of our individual freedoms to provide everyone with healthcare.”

We’re half done. Now, what is “healthcare”?

Let’s actually distinguish it from health insurance, because we’re smarter than Congress. Health insurance, like any insurance, is a gamble, in which people periodically pay a small amount of money to an insurance company, which will pay them back a larger amount of money (whatever is necessary, to the limit of what they are insured for) if the person’s health is in danger in a way that neither of them can predict. The idea is that the insurance company can’t predict who needs the money, but they can predict how many will need money and how much, statistically, so they accept enough money from people that they can afford to pay the people who end up needing more money. Continue reading