I knew this was going to happen. Even as the Ethics Alarms Rationalizations list approached 70 self-serving lies in all, the cracks and crevices between them were being explored, mined and exploited. All three of today’s new additions turned up in a single, ill-begotten comment to a recent pots, and while I immediately recognized them as rationalizations, I also failed to find an exact fit for any of them on the list. It is by such a process that all rules and laws inevitably expand into near uselessness, because humans are so adept at finding loopholes.

I’m going to have to be vigilant lest the rationalizations become so thinly sliced that the list is too burdensome to be useful: some of the current entries have been criticized as redundant already. Nonetheless, I believe the three being unveiled now cover rationalization territory worth mapping. Here they are:

Rationalization 8A. The Dead Horse-Beater’s Dodge, or “This can’t make things any worse”

Rationalization 8, The Trivial Trap  or “No harm no foul!”, relies on #3. Consequentialism, or  “It Worked Out for the Best” for its dubious logic, but is less demanding. #3 posits that unethical conduct that ends up having beneficial or desirable results has been purged of its unethical nature. #8 argues for an even more lenient standard, holding that as long as the unethical conduct—usually a lie—has no negative effects, it can’t be wrong. The Dead Horse-Beater’s Dodge, carries things even further with the theory that as long as a situation can’t be made worse by wrongful conduct, the conduct itself can’t be wrongful. The most famous invocation of #8A of recent vintage is Hillary Clinton’s exasperated question during the Benghazi hearings, “At this point, what difference does it make?” Her argument: a lack of candor now about the fatal events in Benghazi can’t bring back the dead, so why harp on it?

In ethics, wrongful conduct is usually identifiable by its nature and intent. “This can’t make things any worse” is an assumption that individuals seldom can make with guaranteed accuracy, and it usually presumes consent from the supposedly bottom-lying individual or organization that the unethical act is done to. Get the informed consent, 8A devotees, and then we’ll talk.

No, looters, the fact that a business is a smoldering wreck does not make stealing even damaged merchandise from it “okay.” No, pulling the plug on a comatose patient without his previous consent or that of someone he has authorize to give it is still wrong, both legally and ethically. In most cases, the presumption that conduct unethical in its form and substance will not “make things any worse” is something about which the rationalizing wrong-doer can’t possibly be certain. That’s what makes it a rationalization: it is a lie we tell to ourselves.

Rationalization 50A.  Narcissist Ethics , or “I don’t care” Continue reading →