“The Ethicist”

The Ethics Conflict Of The Untrustworthy Housecleaners Is An Easy Call

/ Jack Marshall / 5 Comments

house theft

…but for some reason. “The Ethicist” couldn’t figure that out.

I hadn’t checked in on Kwame Anthony Appiah, the New York Times Magazine’s current incarnation of “The Ethicist,” for a while, and based on this exchange, the usually reliable NYU philosophy professor is showing some wear and tear. I blame The Great Stupid.

An inquirer wrote to ask if her friend had done the right thing by not telling her neighbors in ” a close-knit neighborhood” who used the same mother-daughter housecleaning team she did that she had caught the daughter stealing, and dismissed the pair. “She spoke with the mother, who apologized profusely on behalf of her troubled daughter and, of course, understood when my friend said they wouldn’t use the service any longer,” the letter concluded. “Was my friend obligated to let her neighbors know? She worried about this team losing business when she had no way of knowing whether or not the daughter was stealing from others.”

I was gobsmacked that Appiah endorsed not telling the neighbors. He wrote,

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Afternoon Ethics Wind-down, 11/17/2020: Greenwald, Kelly, Typical Irresponsible College Professor, And “Name Withheld”

/ Jack Marshall / 13 Comments

windingUp

1 Nah, there’s no mainstream media bias… Glenn Greenwald, the gadfly journalist who was cut off at the metaphorical knees for not supporting the media black-out of the Biden family influence peddling story in the waning days of the campaign (Hey! It worked, so it must be ethical!), is apparently just warming up in his campaign to expose the mainstream media’s hypocrisy and bias. Here’s a recent thread on Twitter.

Of course, it’s just a matter of time before Twitter suspends his account…

2. I LOVE this guy! He’s the perfect example of so much that’s wrong with academia, Black Lives Matters, and the entire race-baiting phenomenon! (But why is he allowed to teach anyone?) Bucknell University will be featuring a scholarly debate over the new film “What Killed Michael Brown?,” with participants considering “whether the idea of systemic racism today is a truth about what needs to be addressed in shaping a just America, or a ‘poetic truth’ that as a strategy exacerbates social division in America.” (Strange…it is beyond question that what killed Michael Brown was his fatal and perhaps drug-aided decision to resist arrest, try to grab an officer’s weapon, ignore a lawful order to stop, and to direct his entire bulk in a charge at a police officer. It will be a short webinar.) Roosevelt University journalism Professor John Fountain, one of the participants, asserts that “questioning the existence and impact of systemic racism in the United States is itself offensive and racist.”

3. Whew! I almost lost this one. From an October 6 column by “The Ethicist.” “Name Withheld” writes: Continue reading →

Notes From The Great Stupid: “I’m an Asian TV Writer. Should I Take on Projects With Black Leads?”

/ Jack Marshall / 9 Comments

As you may have guessed, that a question posed recently to Kwame Anthony Appiah, “The Ethicist” of the New York Times Magazine. Unlike most of the queries to that column that I periodically discuss here, I don’t think the question is difficult, challenging, or even interesting. What is interesting is that anyone would ask it, and further, that someone like Appiah would deem it worthy of spending over 800 words treating a question as a genuine ethics conundrum that is, in my view, merely evidence of brain seepage provoked by George Floyd Freakout propaganda.

The whole question was,

I’m an Asian television writer who has been extremely lucky in working fairly consistently since my first gig. I’m now in a position where people reach out to me to develop new projects. When these projects feature a Black lead character, is it ethical for me to pursue these opportunities?

As an Asian (and a woman), I’ve definitely experienced my fair share of racism and discrimination, and I can write authentically about that experience. But I’m “just” Asian, and I may be taking a job from a Black writer. Or because it is Hollywood, it’s more likely I’d be taking the job from a mediocre white dude, which, ethically, I feel just fine about. If any of these projects got off the ground, I’d be able to create a lot of opportunities for other BIPOCs, but again, it’s Hollywood, so who knows how likely it is the project would ever get to that stage.

The question is: Where do I, as an Asian, fall in this movement? I don’t want to be a tool of white supremacy, but visibility is important for my community too. Name Withheld

I admit that I have little patience for ethics navel-gazing when the answer to such question should be obvious, and thus the response to “Name Withheld” should begin with, “What the hell is the matter with you?” To his credit, “The Ethicist” gets this one right, but man does it take him a long time, apparently because he doesn’t want to seem unsympathetic to flagrant virtue signaling by Name—I wonder if that’s a common Asian moniker…

I would be tempted to respond,

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Wuhan Virus Ethics Updates, Part 1

/ Jack Marshall / 41 Comments

1. Why keep calling it the Wuhan virus? Because the largely successful news media and political correctness assault on the completely legitimate (and non-racist) label continues to bolster Chinese Communist propaganda and blame-shifting, and because the effort emerged as yet another use of Big Lie #4: “Trump Is A Racist/White Supremacist.”

As for me personally, I will keep using the term because I resent being told that what cannot possibly be racist is racist, especially when my capitulation enables similar political correctness bullying. See the Third Niggardly Principle.

2. Because it’s so darn difficult to maintain social distancing while playing tennis... About  200 yards from my home in Alexandria, Virginia, the public tennis courts have their nets removed by another proto-fascist. Yesterday, I saw two people playing on one of the courts using a self-rigged net.  Good for them.

3. The problem is, you can’t force bank employees to come to work. Our bank, a large national chain, has all of its offices closed in this area, Banking is certainly an essential  service, but the fact is that you can’t do banking completely remotely, though the bank is pretending you can. Its website asks for a social security number at the same time as scammers are sending out fake emails that lead you to an authentic-looking clone of the bank’s site so they can steal your personal data. Try to call to clarify or address any problem, and you get a message about how wait times are longer than usual. I’ll say they are: to try to get a fraudulent $4000 charge to our account cancelled, I had to wait for an hour and 40 minutes, then be transferred to wait another 35 minutes, then be cut off when a transfer failed.

Meanwhile, the bank’s on-hold music is played at an unbearable volume, and is an endless loop of some hellish arrangement of a melody that would have been rejected for a theme park ride. I am certain that the recording is designed to make you hang up, or, in the alternative, go crazy and run into the street naked.  It is exactly like the deliberately uncomfortable seats and garish color schemes fast food outlets use to ensure you vacate the premises the second you finish eating. I swear that there cannot be a single person on the globe who would find this music anything but torture. The genre is “loud, abrasive, repetitious semi-music,” and there is no market for that. It makes hip-hop seem like Chopin.

Banks are essential, and rather than stopping stores from selling “non-essential” items, the government ought to require really essential services to have open outlets to serve depositors and bank customers experiencing their own emergencies. If a 7-11 clerk can come to work, so can a bank employee. Banks have my property within their control, and in exchange for the privilege, they are obligated to respond when I need service related to that money. Continue reading →

Ethics Alarms Thanks The Ethicist For Some Non-Pandemic Topics

/ Jack Marshall / 14 Comments

With  about 80% or more of all news stories somehow involving the Wuhan virus and its effects (World War II must have been like this), finding non -pandemic stories and ethics issues has become an irritating and challenging job.

Fortunately, Kwame Anthony Appiah’s “The Ethicist” column” this week saw two interesting issues arise, both of which he answered correctly. (There are other questions in the column too.) One inquirer asked, “It has become clear to me, however, that individual senators and other elected officials outside my state do indeed have a powerful effect on the entire country. Is it appropriate for me to donate to candidates in elections in which I cannot vote?”

Of course it is. Appiah wrote essentially what I would: “As you recognize, the effects politicians have aren’t confined to their immediate constituencies. On the contrary, the prospects for our country depend on who holds elective offices at every level. For one thing, representatives from each of the states in the U.S. House and Senate vote on national legislation. For another, policies in one state affect what happens in others….We are one nation; if we’re to aim at liberty and justice for all, we need to do it together.”

Bingo.

The second question was interesting because it is amazing that anyone would have the gall to make such an outrageous request, and fascinating that anyone would be so  puzzled about how to respond that they would seek advice from a third party: Continue reading →

Another Visit To “The Ethicist”: Appiah Overthinks The Dilemma Of The Treacherous Ex-Wife

/ Jack Marshall / 5 Comments

Kwame Anthony Appiah is the first and only competent ethicist to handle the long-time New York Times Magazine column, so I feel badly that most of the time when I reference his opinions, it is to criticize one of them. He over-all record is excellent, despite the impression one might get from Ethics Alarms. For example, read his superb, if a bit overblown, response to a white woman who was “deeply offended” that a contractor hired by her husband flew a small confederate flag on his truck. She wanted to report him as a racist to his boss, and asked Appiah if this was the right thing to do.

That nuanced advice is more typical of “The Ethicist’s” work than this recent chapter, in which a man wrote that he had split from his wife after she had refused any physical intimacy, saying that it was no longer “part of her life.” She suggested a trial separation, which led to a formal divorce, and the couple signed a non-disparagement agreement as part of the process. Recently she admitted to him that she had repeatedly cheated on him during their marriage, and that she suggested the trial separation so she could resolve her affair at the time with a married man.

The inquirer says that he has never blamed his wife in discussions with his sons for the end of the marriage, but that he has learned from them that she “places the sole blame on me for every problem ever experienced by our family, including the drug addiction of our older son. When I recently contacted her about visiting him in jail, she said he didn’t want to see me. I contacted him and found that this was not true.”

He asks “The Ethicist” if he can ethically violate the non-disparagement agreement in his own defense, and tell the sons what a lying, cheating, betraying mother they have. To my amazement, Appiah said he could, and even suggested that he should, arguing in the process of a looooong discourse, Continue reading →

Ethics Alarms To “The Ethicist”: It’s Called “The Golden Rule”—Why Is That So Hard?

/ Jack Marshall / 21 Comments

I hadn’t checked in for a while on Kwame Anthony Appiah, the N.Y.U philosophy teacher and author who finally brought ethical consistency to the New York Times magazine’s advice column, “The Ethicist.” I was surprised to find him struggling to answer two family related queries that I would have assumed he could and should have answered  easily with three words: “The Golden Rule.”

The first inquirer asked in part,

Recently a mutual acquaintance who knows my friend’s husband well told me that he has been cheating on my friend on and off for years with someone who once worked with him.I know that if I reveal this information, my friend will take their child and leave her husband. Do I sit on this information and pretend the affair isn’t happening, or do I tell her?

Isn’t that an easy call? Of course she should tell her friend. The Golden Rule applies: would she want to be told if the positions were reversed? Sure she would; anyone would. Not telling her would be a betrayal of the worst kind.

Yet Appiah uses 608 words to reach that conclusion. 608! This makes a slam dunk of an ethics decision appear to be a difficult one. Oh, it’s difficult in the sense that the inquirer has to take sides in a crisis affecting a couple she and her husband are close to, and thus the repercussions as well as the process will be unpleasant, but that’s life. One of the Ethics Alarms rules is that if you can fix a problem, fix it. The Ethicist’s rabbinical musings about the decision just supplies a dangerous volume of rationalizations to temp the questioner into keeping the husband’s secret, and abetting the harm. Continue reading →

From “The Ethicist”: Revealing The Real Bigots Among Us

/ Jack Marshall / 17 Comments

Kwame Anthony Appiah, aka “The Ethicist,” apparently received two inquiries last week from what I fear are typical New York Times readers: self-righteous, progressive, and totalitarian at heart. As usually is the case, “The Ethicist’s” answers were competent. I’m not really concerned with his answers, though they were too timid and pandered to people who needed to be metaphorically slapped in the face. It’s the questions that are really ominous.

Inquirer #1 wanted to know what to “do” about her landlady, whom she and her partner “have come to believe that she harbors significant racial and gender biases.” She continued,

When units in our building come up for rent, she often asks  [us] to recommend friends, and over the years a number of our friends have lived here. I value being able to extend what really is an extremely good financial deal to friends who would really benefit from it, but am deeply uncomfortable about the fact that, in doing so, I am enabling her racism and sexism. Is there an ethical solution here? I wish I could report her to some sort of city housing authority (we are in Los Angeles), but I doubt I have any legal recourse as I’m not an aggrieved party and my belief in her biases is based on casual observations and overheard comments. I can’t point to a particular incident. I feel guilty for not wanting to recommend the place, as I know so many friends who could use the financial break, but I also feel like it’s harder and harder to justify “helping” her in any way.

The woman has not observed any incidents of racism or sexism, but she wants to “report” the landlady, who has apparently always treated her well. Inquirer #1 has decided that it’s unethical to “help” such a person because that would be “enabling” her evil ways, whatever they are. Basically, she feels that she is justified in punishing her landlady for not embracing her views, the “right” ones. Continue reading →

Ethics Quiz: The Declining Neighborhood Contractor

/ Jack Marshall / 16 Comments

Two weeks ago, The Ethicist (that’s Kwame Anthony Appiah, the real ethicist who authors the New York Times Magazine’s advice column) was asked about the most ethical response to a true ethics conflict. A neighbor who frequently did contracting work in his neighborhood had recently  begun delivering shoddy work.

The inquirer writes, “He has made numerous mistakes, which have required fixes. He occasionally smells of alcohol and admits that he has “a beer” at lunch. Although he is on the job every day, he has not fulfilled the oversight component that we expect from a general contractor, and we have gradually taken over managing the project. “

The inquirer knows the man’s family, which has been going through a difficult period, “which may have impacted his mental health and drinking patterns.” Now he wonders where his loyalties and responsibilities lay. Does he have an obligation to alert neighbors, through a community consumer referral website, that their neighbor’s work is now unreliable? Or is the kind, compassionate action of trying to help the friend work through his current problems, while letting neighbors take their chances, despite the fact that everyone knows the inquirer has referred the contractor favorably in the past?

Appiah makes the predictable ethicist call that the duty to the many over-rides the duty to the one, especially since the inquirer has some responsibility for the community’s trusting the rapidly declining contractor. His advice asserts the equivalent of a duty to warn.

Your Ethics Quiz of the Day:

Is The Ethicist right?

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From The “Duty To Rescue” Files: Am I Wrong That The Ethics Conundrum Of “The Drunk Young Woman And The Stranger” Has An Obvious Answer?

/ Jack Marshall / 25 Comments

Kwame Anthony Appiah, the current author of the Times Magazine “The Ethicist” column and the first proprietor who is an actual ethicist, devoted a whole column this weekend to exploring a variant on the duty to rescue, via this question, which I have redacted a bit (you can read the whole question here), from “Laura”:

I went to a bar that was playing live music and sat at a table very close to the band. A young woman noticed an empty seat at our table and asked if she could join us. She was friendly, intelligent and also clearly drunk, slurring words and feeling no pain.  She came in alone.

Right beside her was a musician in the band. He wasn’t needed in all the songs, so he was free to chat quite a bit, and you could see there was chemistry between him and Kim, but they had not met before. Kim left to use the restroom and when she returned, the musician was with her, carrying her drink. Around 11 p.m., my companion and I were ready to call it a night. We said our goodbyes and left. I’ve thought a lot about  if I should have done something. Perhaps it’s because of #MeToo,but I felt uncomfortable leaving Kim there so drunk and alone. Should I have said something to the bartenders? They were so busy and not really able to watch over the customers. I would like to think that under normal circumstances they would have made sure she got in an Uber by herself (and not with a stranger), or at least would have made sure she didn’t leave with someone against her will. But was she too drunk to give consent? Should I have said something to her, like, “Are you going to be O.K. getting home?” She didn’t appear to be anywhere close to wanting to go home. she was of legal age. Should I have said something to the musician, who seemed like a decent man? have allowed myself the fantasy that he knew she was drunk, made sure she got home safely and did not take advantage of her, but instead took her phone number and checked on her the next day. What was the right thing for me to do in this situation?

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