“The Ethicist” is Dead; Long Live “The Ethicist”!

Boy, I got my post being nice to Randy Cohen, “The Ethicist” of the New York Times Magazine,  up just under the wire. Monday, new Times Magazine editor Hugo Lindgren fired him, and announced that the NEW “Ethicist”—the identity is a little like “the dread pirate Roberts”—will be Ariel Kaminer, most recently the Times City Critic.

She, like Cohen when he was hired, has no professional or scholarly ethics background. If I was in a cynical mood, I might suggest that the New York Times doesn’t take ethics seriously enough.

I didn’t always agree with Cohen, who sometimes let his politics get in the way of his ethics advice, but I never missed his column, and often got a kick out of his wit. It is said that he’s trying to land an ethics program on NPR, another media organization that needs all the ethics it can get.

Good luck, Randy.

“The Ethicist” Nails A Rationalization

I have often been critical of Randy Cohen, the New York Times Magazine’s longtime writer of “The Ethicist” column. This distorts, I fear, Randy’s performance, for he is right far more often than he is wrong, and he is usually right with wit, humor and clarity.

As an effort to balance the scales a bit, I want to salute “The Ethicist” for explaining, concisely and lightly, what is wrong with one of the commonly used rationalizations for unethical conduct: “If I don’t do it, someone else will”:

Responding to a man who felt that it was wrong to take a job facilitating his industry’s outsourcing of jobs overseas, Cohen assured him that there was nothing unethical about the assignment. He then added,

“That is fortunate, because your wife’s argument — if you don’t do it, someone else will — would not justify nefarious conduct. Someone else will do pretty much anything. I’ve met ‘someone else,” and he’s quite the little weasel.”

Well said.

Incompetent Advice from “The Ethicist”

Randy Cohen,”The Ethicist,” really doesn’t apply ethics to the intriguing questions sent to him in his long-running column in the New York Times Magazine. What he applies is Randy’s customized social justice agenda, which has a strong class bias (Rich people deserve to be brought down a peg whenever feasible), endorses redistribution of income (stealing from rich people is different from stealing from poor people) and a belief that if a rationalization can provide a green light to allow a deserving person to stick it to a company or wealthy citizen, by all means, embrace it. Because Cohen is a smart and instinctively ethical guy, he still get the answers right the vast majority of the time, as he has done for quite a few weeks now. Eventually, however he’ll reveal the Real Randy in a column like today’s, in which “The Ethicist” endorses vigilante justice. Continue reading

“The Ethicist” and His Definition of “Unethical”

Eureka! Bingo! At last!

While explaining in this week’s column why he hesitates to label a manifestly unethical practice unethical, The New York Times Magazine’s ethicist, Randy Cohen, clarified a couple of questions that have been bothering me for quite a while. Why do so many people react so violently to my conclusion that they have done something unethical? And why does Randy Cohen, a.k.a. “The Ethicist” so frequently endorse unethical conduct, especially dishonesty, when he believes it is motivated by virtuous motives? Continue reading

Elevator Ethics

Randy Cohen surprised me today. “The Ethicist,” in his weekly column in the Times Magazine, responded to a  question from a Chinese citizen whose office building had only one working elevator, resulting in long lines of office workers waiting to catch a lift to distant floors. Cohen’s inquirer asked if it was unethical for him to run up the stairs to a higher floor, and secure a place on the elevator before it arrived on his original floor, one below.

Cohen said he was “cutting in line,” and that it was unethical. Randy may well be right, but I’m not immediately convinced. Continue reading

“The Ethicist” and Helping Illegal Immigrants

Randy Cohen’s first response in this week’s installment of “The Ethicist” (in the Sunday New York Times Magazine) isn’t exactly unethical, but it isn’t exactly ethical, either, if little things like obeying laws still matter to you. The real value of Cohen’s column this time is to remind those who blithely condemn Arizona’s illegal immigration enforcement statute as “cruel,” “racist” or “un-American” the extent to which the Federal Government’s failure to control our boarders and enforce the immigration laws has corrupted and confused us all.

Stuart Gold, from Brooklyn (and I respect Stuart for making his name public) queries Randy about how he should deal with knowledge that a local supermarket is exploiting some illegal immigrants working there by not meeting the legal requirements for minimum wages and working conditions. Stuart is friendly with the workers and wants to help them, but he doesn’t want to get them fired or deported. Cohen tells him to advise them of their rights if they don’t know them, but to leave any proactive steps to them.

This is reasonable advice, but look at what we have: Continue reading

King Downloading Backlash: Randy and the Rationalizations

Ethics Alarms wasn’t the only one to challenge Randy Cohen’s embrace of illegal downloading in his “The Ethicist column last week. It caused a great deal of debate elsewhere, and , as usual, most of the tech heads sided with Cohen. Two of the most common arguments were endorsed by the excellent blog Tech Dirt. The first is the most popular, and the easiest to discard. The second is equally wrong, but explaining why takes longer. Continue reading

Arg! “The Ethicist” Endorses Piracy!

Ah, another Sunday, another chapter in the crusade of Randy Cohen, a.k.a “The Ethicist,” to redefine the definition of “ethical.” I used to read “The Ethicist” column in The New York Times  magazine out of professional curiosity, later, bemusement, and now I read it as a diagnostic exercise. Where did Randy acquire his bizarre fondness for certain forms of dishonesty? For the record, Cohen’s batting average of actually giving ethical, rather than unethical, advice appears to be holding steady at .750, which means that he advocates unethical means one out of every four inquiries. I’d say Charley Rangel would do better, and nobody’s likely to call him “The Ethicist” any time soon.

This Sunday, Randy is endorsing web piracy…really. Continue reading

“The Ethicist” vs. Citizenship

Anyone who reads Randy Cohen’s New York Times Magazine column “The Ethicist” quickly discovers that one of Cohen’s biases is an intense distrust of law enforcement that would be right at home in the Berkeley campus of 1967. The problem with this attitude for an ethicist is that citizenship is a core ethical value, and assisting and cooperating with law enforcement efforts are among the duties of a citizen to society. Thus the Ethicist’s advice tends to become unethical when a correspondent asks about matters involving the police. This week’s column contained a prime example.

A restaurant owner discovered that an employee was stealing from the establishment, and confronted him. The thief offered to pay back what he had stolen, and was fired. The owner asked Cohen if he should report the crime to the police; some of his friends had argues that “losing his job was punishment enough” for the light-fingered ex-worker. Can you guess Randy’s answer? I swear: I composed it in my head before I checked. I was right on the money. Continue reading

Randy Cohen Watch: “The Ethicist” vs. Integrity, Accountability, and the Law

Randy Cohen, “The Ethicist” of the popular New York Times Magazine column, frequently gets in trouble when he opines on the law, legal ethics, and how lawyers interact with society. This week he was at it again, and he got in trouble, all right. Big time.

Bruce Pelligrino wrote to the column to get “The Ethicist’s” take on the actions of a friend, who told Bruce he wanted to hire a lawyer to challenge a speeding ticket even though he had admitted to the police officer, in the presence of his children who were passengers in the car, that he had been driving 51 m.p.h . where the limit was 35.

“I think he should accept the consequences, learn from the experience and give his children a lesson in ethics,” wrote Pelligrino. ”Shouldn’t he just pay the ticket?”

Cohen sided with the speeder, opining…

“Even those who think themselves guilty are entitled to their day in court, and there is civic virtue in their exercising this right. A trial is a way to hold officials accountable for their conduct. Was the radar gun accurate? Was the speed zone clearly marked? Did the police officer behave properly? And what, given all the circumstances, is an appropriate punishment? Little of this could be scrutinized if everyone simply paid the ticket. It would be a court-clogging nightmare if every self-confessed speeder demanded a trial, but it is a fine thing if, now and then, some people do.”

Randy appears to have misunderstood the question, believing that Pelligrino’s friend was being charged with an arcane S.E.C. violation, or some intricate form of criminal conspiracy. The guy was driving too fast, knew it, and got caught! What does Cohen mean “Even those who think themselves guilty”? The driver admitted he exceeded the speed limit on the basis of his own car’s speedometer; he didn’t “think” he was guilty; he knew with complete certainty he was guilty, and said so to the cop who stopped him.

“The Ethicist” thinks “it’s a fine thing” for that driver to renege on his admission and impugn the policeman’s behavior, challenge the speed limit posting and question the radar gun to get out of a wrongful fine for an act he admits he committed. How could this course of action possibly be called ethical?

Here is what really is “a fine thing,” Randy: integrity—sticking to one’s word and backing it up with action. The driver said the ticket was correct. It is dishonest and irresponsible for him to turn around and challenge it as Cohen suggests. Here’s something else that is “a fine thing,” Randy: accountability—admitting when you have done wrong when you know it and accepting the consequences. The purpose of the legal system is not to encourage citizens to try to avoid just consequences for admitted violations of the law. Yes, as Cohen correctly notes, everyone has a right to challenge charges in court, but as anyone who calls himself an ethicist is supposed to know, it is not always ethical to exercise a right. Banks have the right to kick elderly homeowner out onto the street as soon as they fall behind on their mortgage payments. I have the right to limit my circle of friends and business associates to straight, white, Protestant bigots. I have the right to be blatantly incompetent in my free ethics commentary, and, like Randy in this case, to give mistaken and even harmful advice. All of these things are still unethical, however.

The Ethicist’s answer to Mr. Pelligrino’s query is unethical too, dramatically so. Cohen is saying that it is reasonable and ethical to force a trial on a traffic offense when…

  • The driver admitted the offense to the police officer…
  • …in front of his children…
  • …in order to challenge the veracity of the officer, who took his admission in good faith…
  • ….requiring the officer to appear in court, taking him away from community law enforcement duties…
  • …taking up court time, using taxpayer-funded personnel, that should be devoted to cases where the facts are genuinely in dispute…
  • …with the objective of avoiding the payment of a just fine to the government, where it would be used for community purposes, in order to transfer money instead to the pocket of, not just a lawyer, but the unethical species of lawyer who is willing to take unconscionable cases…
  • …thus teaching the driver’s children, if the driver prevails, that the objective in life is use the system to avoid accountability, even when you deserve to be punished, and..
  • …that respect for the law is less important than avoiding a thoroughly earned fine, and
  • …that speeding is all right if you can get away with it, thus…
  • …increasing the likelihood that the children themselves will regard excessive speed this way when they become drivers, and also increasing the chances that their driving habits will cause harm to themselves or others.

I have  read “The Ethicist” for years, I have learned that Randy Cohen has unseemly problems with honesty, a reflex prejudice against law enforcement, and shocking and brazen cluelessness on matters of legal ethics and the exercise of legal rights. Bruce Pelligrino managed to ask a question that involved all of them, and the result was one of the most indefensible answers I’ve seen from Cohen yet.