The Seattle Beating Tape: “Just Following Orders”

I know the Nuremberg defense when I hear it, and this is the Nuremberg defense.

The release of a January security video from a Seattle transit station has triggered a public uproar, and no wonder: it shows a group of girls brutally beating a young woman, including kicks to her head, as three security guards stand by, watching, doing nothing. Well, not exactly nothing: they did call for help.

Gee, thanks, guys. Would you tell them to bring some aspirin, an ice pack and a stretcher while you’re at it?

Seattle officials say that the guards appear to have done their job properly. The training manual the guards follow says “Never become involved in enforcement actions.” Continue reading

Blizzard Ethics and Parking Space Etiquette

The Great Blizzard of 2010 inspired The Washington Post to publish a piece about snow ethics, focusing especially on this touchy question: Is it ethical to park in a space shoveled out by someone else?

The problem with the article is that it doesn’t ask the ethically crucial second question: Is it ethical for someone to hold one of the rare cleared parking spaces on the street open, when other motorists desperately need a place to park? Continue reading

Comedy Ethics, Censorship, and Culture

(The current uproar over the use of  various versions of the word “retarded” by Rahm Emanuel and Rush Limbaugh seems to warrant a reprint, slightly revised, of the following essay on ethics and comedy, a January 2008 post on The Ethics Scoreboard. The word “retard” also came in for criticism in a comic context last year, with its use in the Ben Stiller comedy “Tropic Thunder.” Of course, comedy is one thing, and gratuitous cruelty is another. In either case, the issue is the use of a word, not the word itself. As discussed in the previous post, it is appropriate for any group to promote sensitivity and to encourage civility. It is unethical to try to bully others into censoring their speech by trying to “ban” words, phrases or ideas. )

Here is the essay:

Comedy Ethics

“Saturday Night Live” has, not for the first time in its three decade run, ignited an ethics controversy with politically incorrect humor. Was SNL ensemble member Fred Armison’s impression of  New York Governor David Paterson, who is blind, including as it did a wandering eye and featuring slapstick disorientation, legitimate satire or, as Paterson and advocates for the blind have claimed, a cruel catalyst for discrimination against the sight-challenged?
It is not an easy call, though the opposing sides of the argument probably think it should be. And it raises long-standing questions about the balance between ethics and humor. Continue reading

The Titanic Principle and the Ethics of Helping the Desperate

A disturbing aspect of the Titanic disaster was that most of the lifeboats refused to pick up survivors in the water, the boat leaders fearing that the desperate swimmers would swamp the boats. I look on this sad incident as illustrating the problem of helping people in desperate need. How much risk and hardship should a potential rescuer be ready and willing to endure? Continue reading

Save Lindsay Lohan

It’s interesting, isn’t it? People who would never think of ridiculing the sick or mentally ill, who would never dream of condemning emotionally crippled individuals broken by dysfunctional families, will gleefully heap public abuse on a celebrity with the same problems. Why is this? A human being in trouble is a human being in trouble. It seems, however, that with the exception of little girls who fall down wells, the more people who know you are in crisis, the less sympathy you are likely to get.

Take, for example, the sad case of actress Lindsay Lohan, a talented young woman cursed with two narcissistic and exploitive parents. Continue reading

Is Gossip Unethical? Is the Pope Catholic?

A recent Wall Street Journal blog post included this surprising statement:

“Amid a rise in office gossip, researchers are disagreeing over whether it is fundamentally good or bad.”

Pardon? Dictionaries are unanimous in defining  gossip as “idle talk or rumor, especially about the personal or private affairs of others.” That’s pretty clearly unethical, wouldn’t you say? Continue reading

The Airline, the Columnist, and “Go Plane Go!”

It is rare that an ethics issue breaks down neatly into two well-defined camps, but that is the what has happened regarding an October episode in which Southwest airline flight attendants kicked a mother and her unusually loud two-year old off a flight. Continue reading

Ethics Hero: Hillary Clinton

In an interview in the current Vogue, Hillary Clinton explains how she became Secretary of State: Continue reading

The Acceptable Slur

Reason Magazine’s website has an article today by Steve Chapman describing New Jersey Governor Jon Corzine’s tactic of ridiculing his opponent Chris Christie’s weight (among other barbs, Corzine has used an ad showing Christie looking unusually large with a voice-over about him “throwing his weight around.” Har Har.) as politically maladroit. He’s right, but Chapman neglects to discuss the ethical issue involved. Attacking someone for his or her physical attributes is unethical: rude, mean-spirited, unkind and uncivil, a pure violation of the Golden Rule. Suggesting that a person’s worth can be discerned from his or her physical attributes is, quite simply, bigotry. Corzine, a proud liberal, would never dream of attacking an opponent for his race, or a physical disability like a missing leg. But calling an opponent fat in a manner designed to appeal to the bigotry of others is acceptable to him, indeed, acceptable to many. Why is that?

This is an oddly popular form of bigotry for liberals, journalists (I know I’m approaching redundancy here) and media commentators. The most popular target of fat attacks is conservative talk show host Rush Limbaugh. Despite the fact that  Limbaugh has been in one of his svelte periods for some time, many newspapers and websites continue to accompany stories about his latest rants with an especially unflattering photo showing him roughly 100 pounds heavier.  John Kerry and other Limbaugh critics routinely include physical insults as they respond to his critiques. (They also frequently reference his problems with prescription pill addiction, an AMA-decreed medical malady. Their excuse for this is that Limbaugh has been unsympathetic to drug abusers in the past, an example of the unethical rationalization known here as the Tit for Tat excuse)  The junior U.S. senator from Minnesota got his job in part by making liberals giggle with his book entitled  “Rush Limbaugh is a Big, Fat, Idiot.”   But Limbaugh is just one target of many. The late, liberal Washington Post cartoonist Herb Block always drew the characters he didn’t like—Republicans, conservatives, bankers, “corporate interests,” “industrialists”—as human beach balls, to contrast with his poor, downtrodden, attractively thin liberal archetypes. Conservatives are guilty of fat-baiting too, of course; when they weren’t  using Mary Jo Kopechne to ridicule the late Sen. Edward Kennedy, they called him a tub of lard. Conservatives often have a more difficult time getting away with it, because liberals will rise in indignation to condemn such a tactic on the Right, especially if the target is a woman, as when conservative radio talk show Laura Ingraham was pilloried for referring to John McCain’s daughter Meaghan as “plus-sized.” Liberals appear to understand that using physical characteristics to deride and diminish someone is unethical, but believe there is an exception when the fat person in question is “bad,” as in “disagrees with them.”

Here is the sad truth. Many people, liberals and conservatives, are bigoted against fat people, and even those who are repulsed by bigotry based on race, religion or physical malady manage to rationalize regarding excessive weight as a sign of bad character, greed, gluttony, laziness, or, in the most recent trend, having too large a carbon footprint. Good, responsible people jog and exercise, like Jon Corzine. True, Corzine is a millionaire, and studies show that the higher correlation is not between wealth and fat, but rather poverty and fat, but never mind.  Though the culture now strongly reinforces the message that it is wrong for a white man to feel superior to a black man, it has yet assimilate the concept that a thin, fit, attractive American isn’t inherently preferable to a fat one, no matter what else the corpulent individual has to offer.

It’s time; indeed, it is past time. I think there is even  a case to be made that a fat individual may be overweight for ethical reasons. You can spend a couple hours a day jogging and pumping iron—14 hours a week, 56 hours a month, 672 hours a year—or you can spend the same time on pursuits that benefit people other than yourself, like your family, the poor, or society. Extra weight may be a form of sacrifice, a badge of honor.  What justification does Al Franken or Laura Ingraham, or a Hollywood actor who gets paid to be fit, have to question that choice or feel superior? If Oprah Winfrey wants to call herself fat, fine, but who can criticize how she uses her time? She cares about other things more than the scale and the mirror. Good for her.

But that’s just an argument that fat bigotry is unjustified. The primary point is that it is wrong, as wrong as any other form of bigotry. I don’t think Jon Corzine should necessarily lose the governorship because of it, because American culture, so far, has told him that fat bigotry is still tolerated. Still, if Corzine did lose, and lost in part because of his bigoted campaign, it would send an important  message—the message is that the “acceptable slur”  isn’t acceptable any more, no matter who the target is.